How to Use Apologetics for Your Own Growth

Today I’m sharing How to Use Apologetics for Your Own Growthwhich is the followup to Why You Should Use Apologetics for Your Own Growth, from Clear Lens.

How to Use Apologetics for Your Own Growth

When you study apologetics for your own growth, you will be better prepared to answer questions posed by others. Here’s how to reap the benefits.

By Amanda Fischer

This post is a “part two” of sorts–a follow-up to my post “Why You Should Use Apologetics for Your Own Growth.” A reader asked for a better picture of how to put this idea into practice, so that’s what I’d like to share with you today.

Here’s a one-sentence summary of my previous post: Apologetics isn’t limited to answering others’ questions; you can use it to answer your own questions as well.

If you’re doing this truth-seeking and truth-sharing life right, you should be finding yourself in intellectually stretching situations regularly. For example, you might read something from a perspective you disagree with, and force yourself to think through the challenges presented. Or you might have a solid, engaging conversation with that coworker of yours who seems to always shoot down your carefully-presented reasons. Whatever the situation, you will discover new challenges.

When you come across these challenges, you’re initially stumped. The conversation moves on or ends, and you’ve finished reading the book or article. There’s not an immediate drive to have the answers for someone you’re engaging with. So, is it still worth digging into the issue? It’s up to you to discern, but many times it’s valuable to put in the effort to learn.

This is apologetics for your own growth: searching out the answers to your own questions. After all, if we aren’t fully persuaded, how can we persuade others?

Read the rest here.

Why You Should Use Apologetics for Your Own Growth

Sharing today from Clear Lens.

Why You Should Use Apologetics for Your Own Growth

Even if no one is around to hear your evidences or respond to your arguments, if your own faith is strengthened, the time you spend studying is worth it.

By Amanda Fischer

Have you ever heard the expression “preach the gospel to yourself”?

I’m not sure where it originated, but the idea is that the gospel is more than a once-and-done lesson for us. We are forgetful people and we need to hear it again…and again. We aren’t necessarily going to hear the gospel from someone else every day, so the duty lies to us.

Apologetics works the same way.

Usually, we think of apologetics as something we do with other people. It’s a debate, or at least a conversation. It’s a question and answer exchange. So how can you apply apologetics to yourself? What does it mean to practice apologetics for your own growth?

To tackle this question, we must understand what the purpose of apologetics is, and what our motivations are for engaging in it.

The purpose of apologetics

As the oft-quoted 1 Peter 3:15 says, as Christ-followers, we should always be prepared to give an answer for the hope we have. In the context of the chapter, the idea becomes clear: be a living witness for unbelievers, and when they ask you why you live like you do, have answers for them.

Of course, there are other passages that deal with the components of what we consider apologetics, which talk about making arguments and tearing down strongholds. And there’s the word itself, apologia, which simply means “to give a defense.” This leaves a lot of room for how exactly we are to give this defense, and what form it will take.

So to apply this to the topic at hand: Do you ever answer your own questions? Do you ever defend yourself, against yourself, to yourself? (Don’t even try to tell me you’ve never argued with yourself.)

In case this is getting confusing, let’s look at an example.

Read the rest here.

Love Song

We were treated to a spontaneous mini-concert by our two-year-old grandson, whose full repertoire consisted of “Jesus Loves Me.” He belted out the chorus with vigor and quality. If one of us attempted to sing along, he abruptly fell silent until we ceased. He indicated in non-verbal terms that he intended to perform solo.Then he resumed the lyrics, never missing a word.

The words of the song are simple, yet profound; personal, yet universal; gentle, yet powerful. Little did our grandson appreciate the joy and heart-warming belief he conveyed in his memorized lyrics, booming out the Good News of the Gospel. Jesus heard the succinct but sincere words of “Jesus Loves Me” and acknowledged the love the words generated in our grandson’s heart. If there is no doubt in a toddler’s mind regarding the unconditional love of God, why would any of us harbor skepticism?

Throughout God’s Word we are presented with substantial evidence of God’s love: “Love comes from God” (1 John 4:7), explains the source of love. “God is love” (1 John 4:8), condenses one of the most powerful messages in the Bible.

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16), states the purpose of God’s love. His faithful love endures forever” (Psalm 118:1b, NLT), describes the eternal nature of our Lord’s love.

“One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him. When Jesus saw what was happening, he was angry with his disciples. He said to them, ‘Let the children come to me. Don’t stop them!’ Then he took the children in his arms and placed his hands on their heads and blessed them” (Mark 10:13-14; 16, NLT).

If Jesus had appeared, our grandson would have eagerly run into His open arms. Children of all ages readily believe God. They do not require long explanations; just a statement of the love of God from trustworthy adults is convincing enough for them. Children love Jesus because Jesus first loved them. God simplifies, removing cobwebs and confusion. Young children readily understand simple, direct explanations and commands, for their faith has not yet been sullied by deceptions of the world. God instructs us to mirror the faith of children who possess uncomplicated, unpretentious faith.

There was another young boy who expressed his love in a tangible manner. One day when Jesus withdrew by boat to a solitary place to pray, multitudes of people who anticipated his next stop walked ahead of Him on land, “When Jesus landed and saw a large crowd, he had compassion on them and healed their sick” (Matthew 14:14). All through the day, Jesus ministered to the people, offering healing to body and soul. As evening approached, the disciples suggested their Master send the crowds away. Instead, Jesus commanded His disciples to feed the multitudes in the remote countryside. When Jesus’ disciples returned to Him after checking the crowd for any remnants of food, they had found only five barley loaves of bread and two fish, donated by a boy in the listening throng.

We have no knowledge of the boy whose lunch was used in Jesus’ miracle to feed thousands of hungry, attentive followers. Had he been sent from his home that morning to accomplish an errand, but intrigued by the crowds, he fell into the rank and file of those pursuing Jesus? When the disciples circulated among the people asking for any available food, the boy offered his own lunch. In a time when many people went hungry, the gift of food for Jesus’ use displayed phenomenal generosity.

The little boy who contributed his lunch of bread and fish, gave it up willingly. The loaves were small, like individual dinner rolls. The fish were also diminutive, perhaps a smoked or a pickled variety, like herring, a delicacy for lunch.

God had already planned to use the boy’s meal to feed the entire multitude of five thousand men plus women and children, who would minimally total about 15,000 people. Jesus’ disciple, Andrew, took the boy’s small lunch to Jesus. “Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish. When they all had enough to eat, he said to his disciples, ‘gather the pieces that are left over. Let nothing be wasted’. So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten” (John 6:10-13).

If we allow God to use our availability and material possessions, as the little boy demonstrated, we may also be used as catalysts for a miracle. Imagine the thrill and amazement on the face of that boy who watched as Jesus multiplied his meager lunch to feed the masses. Fascinated by Jesus’ miracle, he then participated in the picnic created from his personal lunch donation. What a story he would tell his family when he finally arrived home later that day!

Jesus loves and respects boys and girls, and they know it. “‘I tell you the truth: anyone who will not receive the Kingdom of God like a little child will never enter it’” (Luke 18:17); a severe warning, encouraging us to simplify our faith enough for a child to understand. Though Jesus’ disciples initially displayed doubt, they learned a new level of uncomplicated faith displayed by a child. Jesus commands all of us to emulate the frank openness of a child’s faith.

The miracles Jesus accomplished aroused anger and hatred among the Jewish rulers and teachers of the law. When they “saw the wonderful things he did and the children shouting in the temple courts, ‘Hosanna to the Son of David,’ they were indignant” (Matthew 21:15). When those same rulers asked Jesus if he could hear what the children were saying about him, Jesus replied, “‘From the lips of children and infants you, Lord, have called forth your praise’” (Matthew 21:16). Jesus acknowledged praise from children. They were His ardent supporters; they knew they were loved, professing their faith as they enthusiastically sang about their Savior in the temple courts.

Envision the children clasping hands, dancing around the courtyard in a circle, singing exuberant worship songs to Jesus. If you listen intently, there will arise above the crowd an angelic voice singing, “Jesus loves me, this I know, for the Bible tells me so. Little ones to Him belong. We are weak, but He is strong.” Suddenly Jesus’ attention will be focused compassionately on our grandson, the little boy with unsurpassed love for Christ, the one who treasures his adoration and praise.

Let’s Talk About Your Worry

Shared from Unlocking the Bible.

Let’s Talk About Your Worry

by Eden Parker

Yep, we’re gonna talk about worry. You’ve heard the command:

Therefore I tell you, do not be anxious about your life… (v. 25)

But a good friend of mine told me to always ask, “What’s the therefore there for?” What was said before this to birth Matthew’s imperative? Earlier in the chapter, we read, “Where your treasure is, there your heart will be also” (6:21) and, “No one can serve two masters” (6:24). God in his Word has reminded us that he is our Father and Master, and out of this reality we find the command to live free of anxiety.

When we labor for the Lord, it’s not a part-time employment—he’s the Master. When we fight for the Lord, it’s not a temporary deployment (2 Timothy 2:4)—he’s the King. But one of the ways Christians side-step service to the King and dishonor his Lordship is by worrying.

We know this deadly enemy by our fret and sweat, the jitters, the “oh-no!”s about tomorrow, the thoughts surrounding events that make our palms sweat and elevate our heart rates. But really, worry is our heart’s response to a deeply rooted belief that we are our own master; a deeply felt responsibility that we are our own king; and a deep craving to meet our own needs.

I read Matthew 6, and I write now to admonish my own failure. There are four things, among many more, we can learn about the root of worry—what’s really going on in our heart—from this passage. As we consider God’s Word, I pray he works in us both to put to death this sin in our heart.

Four Things That Happen When You Worry

1. You have disordered priorities.

Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? (v. 25, emphasis added)

Life is more than the sum of solutions to the things we worry about. What things does God warn us not to worry over? Food, drink, clothes, our body. These are real needs, but they’re not worth one minute of faithless fretting.

Read the rest here.

What is the Gospel?

Another good one from the GotQuestions? site.

What is the Gospel?

Question: “What is the gospel?”

Answer: The word gospel literally means “good news” and occurs 93 times in the Bible, exclusively in the New Testament. In Greek, it is the word euaggelion, from which we get our English words evangelistevangel, and evangelical. The gospel is, broadly speaking, the whole of Scripture; more narrowly, the gospel is the good news concerning Christ and the way of salvation.

The key to understanding the gospel is to know why it’s good news. To do that, we must start with the bad news. The Old Testament Law was given to Israel during the time of Moses (Deuteronomy 5:1). The Law can be thought of as a measuring stick, and sin is anything that falls short of “perfect” according to that standard. The righteous requirement of the Law is so stringent that no human being could possibly follow it perfectly, in letter or in spirit. Despite our “goodness” or “badness” relative to each other, we are all in the same spiritual boat—we have sinned, and the punishment for sin is death, i.e. separation from God, the source of life (Romans 3:23). In order for us to go to heaven, God’s dwelling place and the realm of life and light, sin must be somehow removed or paid for. The Law established the fact that cleansing from sin can only happen through the bloody sacrifice of an innocent life (Hebrews 9:22).

The gospel involves Jesus’ death on the cross as the sin offering to fulfill the Law’s righteous requirement (Romans 8:3–4Hebrews 10:5–10). Under the Law, animal sacrifices were offered year after year as a reminder of sin and a symbol of the coming sacrifice of Christ (Hebrews 10:3–4). When Christ offered Himself at Calvary, that symbol became a reality for all who would believe (Hebrews 10:11–18). The work of atonement is finished now, and that’s good news.

The gospel also involves Jesus’ resurrection on the third day. “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25). The fact that Jesus conquered sin and death (sin’s penalty) is good news, indeed. The fact that He offers to share that victory with us is the greatest news of all (John 14:19).

Read the rest here.

Oh the Deep, Deep Joy of Jesus

Sharing today from Desiring God.

Oh the Deep, Deep Joy of Jesus

What sustained the man of sorrows

By David Mathis

Man of Sorrows. What a name.

Isaiah penned some of the most memorable lines in all the Bible when he prophesied about God’s coming “suffering servant”:

He was despised and rejected by men,
a man of sorrows and acquainted with grief. (Isaiah 53:3)

We know from the New Testament, and the realizing of Isaiah’s words 700 years later, that this suffering servant would be not only the promised Messiah, but God himself — God’s own Son, come to rescue his people, by receiving in himself the justice they deserved. How can God himself, the happiest being in the universe, not only become man, but “a man of sorrows”?

Isaiah’s next words give the answer: “Surely he has borne our griefs and carried our sorrows” (Isaiah 53:4). He bore our griefs. He carried our sorrows. In his mission to save us, he entered not only into our flesh and blood but into our sorrows. And yet, even as prescient and memorable as Isaiah’s prophecy is, nowhere does the New Testament refer to Jesus as “man of sorrows.” Yes, he carried our sorrows, and he even had his own, but he was so much more than a man of sorrows. Fundamentally, he was a man of something much stronger.

Sustained in Sorrow

Jesus could not have borne our griefs and carried our sorrows had he not been buoyed by something deeper and more enduring. Imagine what emotional strength it must have taken to fulfill the words of Isaiah 50:6:

I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting.

Did he ever taste sorrow. He entered into our sin-haunted environment and felt our infirmities, making himself able to sympathize with our weaknesses (Hebrews 4:15). He spoke a blessing to those who mourn and weep (Matthew 5:4; Luke 6:21). At the tomb of his friend, “he was deeply moved in his spirit and greatly troubled” (John 11:33). He wept (John 11:35). Then he was “deeply moved again” (John 11:38).

How was he sustained in the sorrows he encountered, not just in the course of normal human life, but in the unique steps he took as the suffering servant?

Deep, Habitual Joy

The surprising testimony of the Gospels is that Jesus was a man of unparalleled and unshakeable joy. “A joyless life would have been a sinful life,” writes Donald Macleod, “Jesus experienced deep, habitual joy” (Person of Christ, 171). While the Gospels focus on the objective, external aspects of his ministry, we do get a few precious peeks.

Read the rest here.

Paying Attention to the Bible’s Important Messages

Sharing today from Bible Engager’s Blog

Paying Attention to the Bible’s Important Messages

How to identify qualifiers that give you pause
June 25th, 2018
MAnn-Margret Hovsepian

BIBLE ENGAGER’S BLOG

“To be honest with you…” 
“To tell you the truth…”
“As a matter of fact…” 
“Honestly…” 
“To be frank…” 

How often have you heard or uttered these words, or some similar phrase? Have you ever wondered why anyone would preface a statement with such a qualifier? After all, shouldn’t we always tell the truth? If you use one of these expressions in a given situation, does that mean you are dishonest the rest of the time?

While starting a sentence with “to be honest” may be a red flag in some situations—or simply a bad habit—there may be times when the speaker is trying to break the ice, command attention, or give the listener a heads-up that something direct or potentially unpleasant is about to be said. It can be a way of saying, “I’m about to say something important” or “listen up!”

Notice Important Qualifiers

Have you ever noticed that similar qualifiers appear in the Bible? Depending on which version you study, you will find phrases such as:

“Truly I tell you…” 
“I say to you very seriously…” 
“For I assure you…”
“I can guarantee this truth…”
“What I’m about to tell you is true…”

Zooming in on teachings prefaced by these qualifiers will help you get more out of your Bible reading. These markers help us identify truths that are vital to our understanding of God’s will for us and to our Christian growth. Like road signs that caution us to slow down or tell us where to turn, these clues in Scripture make Bible reading more than just an item to cross off our to-do lists.

Try Starting with Paul

Here’s a good place to start. In his letters to Timothy and Titus, the apostle Paul started or concluded five statements with “This is a true saying…” He was not implying that everything else he’d written was untrue, but he clearly wanted his readers to pay special attention to these teachings.

Let’s look at the five sayings Paul highlighted for his protégées:

Read the rest here.