5 Holiness Myths

Sharing today from the True Woman Blog at Revive Our Hearts.

5 Holiness Myths

What comes to mind when you think of a holy person? Some of us see the beauty of holiness lived out on a regular basis in our churches and homes. But others fail to see the appeal of a holy life lived out, either because they haven’t seen it in practice or because less-appealing counterfeits have filled their horizon. Sometimes it’s helpful to articulate what holiness is not in order to gain a clearer understanding of what it is and why we want it. Here are five false views that you may have encountered.

1. Holiness is an honorary status.

Some speak of saints as if they were some sort of extra-dedicated class of Christian, a select few who have earned a special status. But the Bible does not make this distinction. Paul calls all Christians saints (1 Cor. 1:2). He tells the Corinthians that they have been “washed,” “sanctified,” and “justified.” This is our position before God. We are sanctified “in the name of the Lord Jesus Christ and by the Spirit of our God” at the moment of salvation (1 Cor. 6:11).

Because we are saints in Christ, we are to “put off your old self” and “put on the new self” (Eph. 4:20–24). In other words, our practice should match our position. This growth in holy practice is what the theologians call “progressive sanctification.”

There are not two tiers of Christians. All Christians are saints, and all of us are becoming holy in practice.

2. Spirit-empowered holiness feels easy.

The idea that sanctification requires effort may seem unspiritual to some, but the Bible is full of athletic metaphors that encourage us to do just that. Paul told Timothy, “train yourself for godliness” (1 Tim. 4:7), and the author of Hebrews tells us to “strive for . . . the holiness without which no one will see the Lord” (Heb. 12:14).

Spiritual disciplines are essential for growth. As we study God’s Word and pray, our will and desires change to become more like Christ. As we daily resist sin and make God-honoring choices, we are working our spiritual muscles and making progress in the right direction.

Read the rest here.

Counting on Mercy in Suffering

Sharing today from from UnlockingTheBible.org.

Counting on Mercy in Suffering

By Lianna Davis

From the pits of grief and suffering, the human heart and soul can yearn to know the cause of earthly pain. Did a particular sin bring this suffering upon me, or did I need discipline?

Tender answers might pour into the soul from Scripture—Job was a noble man who suffered and grieved (Job 1:8). And the man born blind in John’s gospel was not provided by Jesus with a personal sin corresponding to his pain (John 9:2-3). We cannot always draw straight lines between cause and effect for our individual suffering (Isaiah 55:9). In How Long, O Lord?: Reflections on Suffering and Evil, D. A. Carson writes,

It is the uncertainty of reading what is going on that sometimes breeds pain. Is the particular blow I am facing God’s way of telling me to change something? Or is it a form of discipline designed to toughen me or soften me to make me more useful? Or is it part of the heritage of all sons and daughters of Adam who live this side of the parousia, unrelated to discipline but part of God’s mysterious providence in a fallen world? But must we always decide? If a little self-examination shows us how to improve, we ought to improve. But there are times when all that the Christian can responsibly do is to trust his heavenly Father in the midst of the darkness and pain. (Carson 66)

“Must we always decide?” We can heed Carson to welcome needed growth in obedience that “a little self-examination” uncovers. Yet, he also warns that our inability to understand the full purposes of God behind our suffering can cause us sorrow on top of sorrow.

Draw Near to the Merciful Savior

While we sit in the mysteries of God’s providence, there is a promise we can be certain of. It’s a theme Carson repeats throughout his book: “From the biblical perspective, it is because of the Lord’s mercies that we are not consumed” (Carson 44).

As I grow to have a higher and higher view of God being God—creating and owning me, being pure and dwelling in unapproachable light, and deserving of my unwavering devotion and holy fear, I am increasingly unable to view any of my sins as insignificant or any of my fleshly contributions as meaningful. This principle Carson writes of has been crucial for me, especially in the seat of suffering.

Read the rest here.

Ultimate Strength

 Ultimate Strength

by Pat Knight

Is41-10-RedChain--AMP

“I will strengthen you and help you;
I will uphold you with my right hand” (Isaiah 41:10).

I’ll admit it; I’m a pushover for statuesque oriental lily plants. From each underground bulb, a gallant plant emerges. Growing to heights of four feet, the lily boasts a sturdy but invisibly reinforced stalk whose purpose is to support and nurture the entire plant, as well as showcase the lily flowers it produces.

Though the lily plant is tall and grandiose, it seldom requires external support for stability. Even during summer windstorms, it will skillfully withstand thrashing wind without bending or breaking the stem. The lily is built for endurance. Even a plant rimmed with pendulous flowers remains stable under pressure.

It is apparent that the balanced lily stalk must possess intrinsic features that prevent it from breaking under intense environmental conditions, specialized fibers comprising the stalk that offer reinforcement. God, the Creator, designed the majestic lily plant for beauty and dependability, giving it equilibrium by strengthening its internal composition.

What augmented inner support do we depend upon when adverse conditions assail us? With personal tragedy, every fiber of our being revolts, thrashing our hearts, twisting and churning our minds, and interrupting our intrinsic ability to remain calm and composed. We may groan and bend under the emotional or physical weight of the hardship.

Phil4-13-PTZ-Lilies

Whether we break or rebound depends upon the strength within us. Our tenacity alone is insufficient to fight our personal battles, to provide confidence and composure amidst life’s entanglements. When the winds of adversity blow through our fragile lives, does our resolve wither and snap? Reacting to trauma, we may feel as if all of our energy is sapped. Physical weakness may cause us to tremble or shake, but there is a solid Source of immeasurable reinforcement available to us. God converts our trembling to peace; our weakness to strength.

Unlike the lily plant, our Lord designed His children with a renewable Source of strength. The Creator implanted our psyche with innate fortitude, but when that limited resource of inner strength wanes, our Lord is delighted to buttress our supply with his own infinite strength. “It is God who arms me with strength and makes my way perfect. He makes my feet like the feet of a deer; he enables me to stand on the heights” (2 Samuel 22: 23-24).

Believing in God’s absolute authority and power is much more straightforward when our days are peaceful and predictable. But, how do we respond in an emergency?

It must have been a traumatic jolt the day King Jehoshaphat of Judah was informed that a coalition of enemy armies was poised at his country’s borders threatening to attack. Vulnerable without a militia or armaments, where would the King find strength of opposition against such a formidable foe? “Alarmed, Jehoshaphat resolved to inquire of the Lord. The people of Judah came together to seek from the Lord; indeed, they came from every town of Judah to seek him (2 Chronicles 20:3-4).

The people prayed continuously as they stood firm to wait for the deliverance they knew the Lord would provide. The frightened, but trusting inhabitants, prayed, “For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon you” (2 Chronicles 20:12).

Delighted with their faith, God informed King Jehoshaphat and the people that they need not fight the battle. God further instructed them to stand firm in their faith “and see the deliverance the Lord will give you” (vs. 19).

God developed unique war strategy, creating an ambush between that caused the two foreign armies to destroy each other in the confusion of battle. Not an Israelite was harmed. God’s strength was magnified and the people learned a significant lesson about faith and trust at a time when their personal supply was impoverished.

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“Blessed is the man who trusts in the Lord,
whose confidence is in him.
He will be like a tree planted by the water
that sends out its roots by the stream.
It does not fear when heat comes;
its leaves are always green.
It has no worries in a year of drought
and never fails to bear fruit” (Jeremiah 17:7-8).

Scripture reminds us to plunge our roots into fertile, watered ground, accessing the Lord, our sovereign Source of all strength. God has created each of us with a natural desire to seek Him and His provisions, to help with both minor and major calamities.  Then on the occasion when we are confronted with an unsolvable adversity, it will be our first response to call on God for His expertise in fighting our battle, for lavishing His gifts of peace and love, and for His intervention to deliver an extra boost of strength.

The lily plant is strong, but not impervious to destruction. Drought, insect infestations, and flooding will defoliate the plant, eliminating its source of nutrition. The plant is given one chance to perform majestically with the nutrition stored within its bulb. If the stress is too great, the plant will collapse.

Our Lord is the God of second chances, over and over again. With the renewable Source of strength God provides, we are able to grow in faith, combat stress, and to submit to the will of the Father. Whatever we lack for life and fellowship with God, He will graciously provide. Union with the living, exalted Christ is the secret to contentment and the Source of abiding strength.

For Now We Rejoice in Part

Sharing today from Desiring God.

For Now We Rejoice in Part

By Scott Swain

God has promised his people supreme, unending, unshakeable happiness. Contrary to the claims of popular prosperity preachers, however, the supreme happiness God promises his people will not be realized in this life. Ours is a life characterized by sorrow in many ways. For now, we rejoice only in part.

There are two reasons for this. First, though the Father’s will to make us happy does not change, and though the Son’s work of securing our happiness is complete, the Spirit’s work of showing and bestowing happiness to us and upon us has only begun. By God’s triune mercy, we have been reconciled to the order of beatitude, what Augustine calls “the perfectly ordered and harmonious enjoyment of God, and of one another in God.”1 However, as Augustine goes on to tell us, ours is a happiness “we enjoy now with God by faith, and shall hereafter enjoy eternally with him by sight.”2

Second, having been reconciled to God’s order of beatitude, we have been brought into a state of conflict with the order of sin and misery, which wars against the happy God and the people who find their happiness in him. As William Perkins observes, “True happiness with God is ever joined, yea covered many times, with the cross in this world.”3 Our happiness has not yet fully arrived. Our happiness is not yet without opposition. For these two reasons, “sorrowful, yet always rejoicing” (2 Corinthians 6:10) characterizes the happiness of the people whose God is the Lord as they make their pilgrimage to the happy land of the Trinity.4

Happy Now and Not Yet

In his Sermon on the Mount, our Lord Jesus Christ instructs pilgrims on the path to God’s eternal kingdom regarding the way of happiness.5 In contrast to “the error of all philosophers,” who locate happiness in “pleasure,” “wealth,” and “civil virtue,” God’s Wisdom incarnate sets out the “the nature and estate of true felicity.”6

Read the rest here.

God’s Greatest Miracles Happen in and Around Us All the Time

Sharing today from Randy Alcorn’s Eternal Perspectives Ministries (EPM) blog.

God’s Greatest Miracles Happen in and Around Us
All the Time

By Randy Alcorn

Recently I listened to John Piper answer the question, “Why Do We See So Few Miracles Today?” on his Ask Pastor John podcast.

His answer is great. It also got me thinking about something else I would add to what John says: that visible miracles are reminders of the reality of greater invisible miracles, which in fact are happening all the time as God regenerates hard human hearts. Hence, God is doing far more miracles than we realize. That’s what this blog is about.

The Costly Miracle of a New Heart

Our Lord transforming human hearts, through stunning acts done daily around the globe, is every bit as miraculous as Jesus transforming water into wine. In fact, these redemptive acts make the dividing of the Red Sea, the falling walls of Jericho, and the raising of Lazarus from the dead actually pale in comparison. Is that an overstatement? No, because the greatest physical miracles cost our all-powerful God nothing, but the miracles of salvation, sanctification, and glorification cost the very life of God’s Son.

God gives us a new heart (Ezekiel 36:26), makes us new in Christ (Ephesians 4:24), and changes our destiny from death to life, from Hell to Heaven (John 5:24). He takes drug-addicts, sex-addicts, pride-addicts, gossip-addicts, and every variety of sin-addict and works a transforming miracle in us.

As we yield our wills to Him daily, He provides yet another series of sanctifying miracles for us, so that cumulatively, if we have eyes to see, we’ll realize there have been thousands of intervening miracles of grace in just our own lives, and countless millions more in the lives of others. (For more on this, see The Wonderful Miracle of Conversion.)

When God drew me to faith in Christ, as a 15 year old, my life changed radically. One of the hundreds of verses I memorized was this one: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17). And the only explanation of this was nothing less than miraculous. As the next verse says, “All this is from God, who through Christ reconciled us to himself…” (v. 18). Miracles are things which God does that cannot be explained by natural processes or human actions. Hence every true conversion—which is not the same as every outward profession—is by definition a miracle.

God’s Miraculous, Empowering Grace

Often when someone dies it’s said, “We prayed for a miracle, but for some reason God chose not to answer.” I understand this, and indeed it’s true that God sometimes doesn’t perform the miracle we asked for.

When that’s the case, I think we would do well to realize this: “While he didn’t perform the miracle we asked for, He performed many other miracles of grace and encouragement, inspiration and comfort, personal transformation and increased dependence on Jesus, worship and deepened relationships, faithfulness and perseverance, empowerment, and open doors of evangelism…and almost certainly many other miracles we don’t yet know of but one day will. And some—perhaps many—of those miracles happened because the miracle we prayed for didn’t.” (See “If I Have Enough Faith, Will God Heal Me?”)

Read the rest here.

Sharing the Manna

Sharing the Manna

by Joni Eareckson Tada

 Freely you have received, freely give. 
—Matthew 10:8
 

What does it mean to glorify the Lord? It means showing off Jesus! Talking about Him, thinking about Him, singing about His goodness, pointing people to Him, letting all His attributes and character qualities shine through our lives. That’s what it means to glorify Him.

The other night while lying in bed, I had the chance to glorify Him by just thinking about His goodness. I was pondering 1 Timothy 6:17, which says that He “richly gives us all things to enjoy.” Lying there, I magnified the Lord in my thoughts. I recalled how God’s hand of blessing often stopped and started in the Old Testament depending on the Israelites’ obedience.

But then I thought of God’s New Testament way of doing things. Always blessing. Always giving. And always richly giving us all things to enjoy. Jesus is the manna always falling on the camp. He is the rock in the desert, ever sending out streams of life. He is the bronze serpent, lifted high, and always healing. He is the sun always shining. He is the well of grace constantly overflowing. Who ever returned from His door unblessed? Who ever rose from His table unsatisfied? Scripture says, “Praise the Lord, O my soul, and forget not all his benefits” (Psalm 103:2). The Lord Jesus is so good. Taste and see how really good He is. Drink deeply from the Living Water today… and glorify His name.

I think we glorify the Lord best when we pass on His goodness to others. By God’s grace, you are His manna to others. You are His light shining in the darkness. You are the vessel through which His grace overflows. And out of you flow streams, rivers of life touching the thirsty world around you. The charge to us today is to richly give all things for others to enjoy.

Father, help me to glorify Your Son this day as I watch for opportunities to touch, encourage, help, and strengthen other lives today by Your empowering and in Your great joy.


Taken from Pearls of Great Price. Copyright © 2006 by Joni Eareckson Tada. Published in Print by Zondervan, Grand Rapids

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible: New International Version.

God Doesn’t Help Those Who Help Themselves

Today I’m sharing from Core Christianity

God Doesn’t Help Those
Help Themselves

By Michael Horton

According to a Barna survey, 87 percent of today’s Evangelical Christians (the heirs of the Reformation) affirm that medieval Roman Catholic conviction, that “God helps those who help themselves.” Two-thirds of the Evangelical Christians in America said that we all pray to the same God whether we’re Buddhists, Muslims, Jews or Christians.

Through the middle ages, Christianity became entangled with the vines of superstition, ignorance and spiritual lethargy that same thing we see all around us today. When Luther uncovered the theological scandal, the fragile Roman scaffolding began to creak. The essentials of the Reformation were doctrinal. It was part of the Renaissance to call for a return to the original sources, so it made sense that Christian scholars returned not only to the great classics of Western civilization and to the early fathers, but to the biblical text itself.

The Reformation was the greatest back to the Bible movement in the history of the church since the death of the apostles. But they went back to the Bible not simply as an end in itself, but in order to recover the essential truths that the Bible proclaimed and that the church had either forgotten or actually rejected. Those essentials were Scripture alone, Christ alone, grace alone, faith alone and to God alone be the glory.

Why is the Reformation needed today?

What was so special about the Reformation in the first place that makes a second one so worthwhile? 

Well, do you believe that the Reformation got these doctrines out of balance with other doctrines as the Roman church believed? Or do you believe that the Bible teaches that we are saved by grace alone through faith alone because of Christ alone to the glory of God alone and that this is the Bible’s central message from Genesis to Revelation?

If it’s the Bible’s central message, then it must be essential for us as it was for the Reformation in the 16th century. The problem we’re facing as a church today is that our situation is even worse than it was for the medieval church. Now just look at each of those slogans in the light of today’s realities, first of all the so-called evangelical, Bible-believing Christians in America are supposedly the spiritual heirs of the Protestant Reformation, and yet according to their responses to recent surveys, their views are actually much closer to those of medieval people before the Reformation.

The battle cry, “Scripture alone,” is rarely heard even in these conservative Protestant churches today as pop psychology, marketing, and management principles, pragmatism, consumerism, sociological data and political crusades tend to have the greatest authority and weight in the churches. Christ alone is challenged by the voices of those who are following our culture of religious pluralism insist that Jesus is the best, but not the only way to the Father. In fact, two-thirds of the Evangelical Christians in America said that we all pray to the same God whether we’re Buddhists, Muslims, Jews or Christians, two-thirds. Grace alone has fallen prey once more to the moralism and self-confidence of the human heart.

Read the rest here.