What Christianity Offers that World Religions Don’t

Sharing from the Radical.net blog.

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What Christianity Offers

that World Religions Don’t

By Patrick T. Dolan

Standing behind a row of worshipers in Kolkata, I saw the blackened figure of Kali. Around the idol’s neck lay a garland of skulls. Hanging from her earlobes were earrings draped with dead infants. Her dead eyes stared transfixed and her lolling red tongue revealed her vicious appetite for destruction and blood. At her feet, a man laid the severed head of a goat which was decapitated for ritual sacrifice. As people squeezed into the narrow passageway in front of the idol, their moans and prayers created a cacophony of desperation, but Kali was unable to answer.

Reaching Up in Vain

Almost every major world religion shares a similar story. The details are different, but each tells a tale of human beings attempting to reach up to the divine for purpose, blessing, and hope. Hindus yearn for the gods and goddesses’ blessing, so they offer daily sacrifice at their preferred shrine. Jains aim at perfection through non-violence, but no matter how diligent, negative karma floods their lives like water rushing in a boat with a cracked hull. Sikhs worship the one divine light, but their acceptance is based upon their dedication to a specific code of conduct and diet; however, moral effort cannot heal the corruption of a soul. Islam teaches that people must submit to Allah and perform five religious acts in order to please him, but even then, there is no guarantee of salvation. Buddhists renounce desire thinking they will eliminate personal suffering. They live within rigid guidelines hoping to achieve divinity or nirvana. Orthodox Jews wait for messiah and perform, as much as possible, the religious requirements of the law in hopes of gaining God’s favor.

Read the rest here.

A Cracked Pot

A Cracked Pot

By Pat Knight

In God’s Word, our lives are compared to clay pots, both of them fragile. Physically and emotionally we are weak vessels, easily injured. “Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?” (Romans 9:21).

The woman was incarcerated in a federal penitentiary where she learned to love her Lord. Though she must serve her sentence for repeated crimes, she clung to God’s promises. She knew she was God’s creation, but she felt like a cracked vessel, flawed and sinful. Eventually she learned that there was a remedy available for the many fissures in her life. She presumed that if she were really made of clay, her cracked and crazed veneer could be repaired with glue, restoring her vessel for use. She believed God would function as her glue, forgive her sins, and repair her broken heart.

Rejoicing in her new-found freedom of healing and forgiveness, she sang praises to her Savior. Imagine being sentenced to a correctional facility and rejoicing for the positive developments in one’s life! She was joyful because her daily life depended on God’s promises. She accepted His unconditional love in exchange for her fragile, crumbling, vessel of clay.

In Macedonia, the apostle Paul intervened to heal a demon-possessed slave girl. No one thanked him for performing the miraculous healing; in doing so he eliminated the ability of the slave owner to profit from fortune-telling. There was such uproar among the town’s people due to this encounter that Paul and Silas were ordered to be beaten. After they were severely flogged, they were thrown into prison. About midnight, exhausted, bleeding, and suffering intense pain, Paul and Silas began praying and singing hymns to God. Nothing could quiet their joyful spirit. Suddenly a violent earthquake shook the very foundations of the prison, opening the doors of the cells and loosening the prisoners’ chains.

God was at work even in the dark, dank dungeon.
As a result of the apostles’ testimony to God’s goodness,
the jailor and his family came to believe in God.
Paul and Silas were released the next morning by government officials.

God delights in mending the little and big breaks in our lives. In the process, He strengthens us beyond what we can imagine. We observe the newness he has created from our previously broken-down lives. Though Paul and Silas were bruised and bleeding, God’s powerful love transformed their attitudes and healed their lacerated skin and bruised muscles resulting from the beatings.

Job sat among the ashes of the local dump heap, scraping his head-to-toe boils with a broken piece of discarded pottery. Before Jesus claimed our damaged lives we were all destined for the trash pile. We had no usefulness or merit. Breaking any of God’s commandments served to further crack our life’s fragile vessel, rendering us ineffective in carrying God’s love and light to others.

When our lives fall apart from multiple sins that weaken the outer veneer and threaten to eviscerate, Jesus is still at work in our hearts. Our ordinary, fragile, clay vessel is elevated in stature by the immeasurable value bestowed by our Savior.

The secular standard for measuring life’s worth is normally judged by the self-defeating attitude of the amount an individual contributes to society. We cannot earn God’s love. It is unchangeable and unconditional. He reaches out to us when we have no more to give; when we are spent and exhausted from our attempts at self-righteous living. God merely calms our efforts, instructing us to trust and depend upon Him as He repairs our broken spirit, damaged hearts, and physical ineptness. “We are God’s workmanship created in Christ Jesus to do good works” (Ephesians 2:10). Only with the healing and peace of God can we reach our full potential in this world.

Jesus, our Savior, peers directly into our hearts and ascertains our motives. The woman serving her time in prison is aware of a great truth:

God is able to supply all of her needs,
including rehabilitating her life and repairing her fragile vessel.
Would it be so improbable for those of us who are unencumbered
by the stringent demands of prison life,
to share the same hope?

Let us sing and rejoice like Paul and Silas, the courageous and obedient prisoners of centuries ago. Grasp the truth that joy is not dependent upon our circumstances. Joy is an attitude that spontaneously erupts when Jesus resides in our hearts!

Rekindling Your Love for Christ

Thank you all for bearing with me during my short hiatus. I am feeling a lot better now and will share more about that in a future post. Today I’m sharing an excellent post from John MacArthur’s Grace to You blog.

Rekindling Your Love for Christ

by John MacArthur

As we begin this new year, before we get back into our study of the gospel of Luke, which we will commence again next Sunday, along with our series on doctrine next Sunday night, I want to talk to you just personally and pastorally a little bit. Last Sunday I spoke on 1 Corinthians chapter 10, on the danger of spiritual privilege, from the verse, “Let him who thinks he stands take heed lest he fall.” How that those who are singularly blessed can become smug about that blessing and thinking they’re firm in their stand can be headed for a serious collapse. I want to follow up on that same perspective today, because I feel like part of the ministry that I must discharge before the Lord, and you, is a ministry of warning about danger.

Our church is not in particular danger from some dominating iniquity. It is not in particular danger from some infiltrating heresy. It is not in danger from some loss of resources financially or human. Everything you can see on the surface looks to be good. And we would have every reason to think that we stand, and still be on the brink of a fall. And following that idea up a little bit, we have to go to the real core of what it means to be a Christian. And I, from my perspective, believe that the church in our day is completely losing this simple perspective. I think the Christian life is essentially a simple thing to understand. It is a life of loving Jesus Christ. I know that sounds probably pretty basic, and indeed it is, but just that simple statement has been lost to us.

The Christian life is best defined as an ongoing relationship of love between the believer and Christ. We don’t need to talk about His love for us. That’s fixed. The issue is our love for Christ. Evangelical Christianity has all but lost this perspective on the Christian life. Most people have the idea that the Christian life is about how much God loves me and wants to fulfill my dreams and my desires and my ambitions and my goals and my objectives. And what He wants to do is make something wonderful out of me and life me up and elevate me and fulfill all the hopes of my heart. It’s more about God loving me so much that He wants to do all of this than it is about me loving Him.

But in reality, the Christian life is about loving Christ. It is about loving Him singularly. It is about loving Him totally. It is about loving Him sacrificially. It is about loving Him obediently. It is about loving Him worshipfully. It is about loving Him in terms of service. It really is about loving Jesus Christ. That’s what it means to be a Christian. It’s that you now commit your life to loving Him.

Now if you understand the Old Testament, the great commandment was to love the Lord your God with all your heart, soul, mind, and strength. This is the sum of all that God requires, and your neighbor as yourself. But it starts with loving God with all your heart, soul, mind, and strength, which is just a way of saying loving God comprehensively, totally, completely. Now if that’s the sum of the Law, then that has to be the sum of the relationship. That can’t be altered when it comes to being a Christian. It is still the purpose of God that we would love the Lord Jesus Christ with all our heart, soul, mind, and strength. Being a Christian is about loving Christ so much that you want to know Him, so much that you want to exalt Him, so much that you want to please Him, so much that you want to serve Him, so much that you want to be with Him, so much that you want to tell others about Him. It’s about this overwhelming, consuming affection for Christ. This is at the core of what it means to be a Christian.

And so, the real question to ask people when you talk about their spiritual growth or their spiritual condition or where they are in terms of their life is, how much do you love Jesus Christ? How much do you love Christ? Are you growing in your love for Christ? Do you love Him more now than you have in the past? Do you desire Him more now than you did in the past? 

Read the rest here.