What is the Second Coming of Jesus Christ?

Sharing today from Got Questions?

Question:
“What is the Second Coming
of Jesus Christ?”

Answer: The second coming of Jesus Christ is the hope of believers that God is in control of all things, and is faithful to the promises and prophecies in His Word. In His first coming, Jesus Christ came to earth as a baby in a manger in Bethlehem, just as prophesied. Jesus fulfilled many of the prophecies of the Messiah during His birth, life, ministry, death, and resurrection. However, there are some prophecies regarding the Messiah that Jesus has not yet fulfilled. The second coming of Christ will be the return of Christ to fulfill these remaining prophecies. In His first coming, Jesus was the suffering Servant. In His second coming, Jesus will be the conquering King. In His first coming, Jesus arrived in the most humble of circumstances. In His second coming, Jesus will arrive with the armies of heaven at His side.

The Old Testament prophets did not make clearly this distinction between the two comings. This can be seen in Isaiah 7:14, 9:6-7 and Zechariah 14:4. As a result of the prophecies seeming to speak of two individuals, many Jewish scholars believed there would be both a suffering Messiah and a conquering Messiah. What they failed to understand is that there is only one Messiah and He would fulfill both roles. Jesus fulfilled the role of the suffering servant (Isaiah chapter 53) in His first coming. Jesus will fulfill the role of Israel’s deliverer and King in His second coming. Zechariah 12:10 and Revelation 1:7, describing the second coming, look back to Jesus being pierced. Israel, and the whole world, will mourn for not having accepted the Messiah the first time He came.

Read the rest here.

Loving the Word

Sharing today from Tabletalk Magazine.

Loving the Word

By Daniel R. Hyde

Love is a complex thing. Contrary to popular notions, love is not a feeling or an emotion that you can fall into and then fall out of. Love is complex, meaning that love involves many things. Classically speaking, our human faculties are made up of the mind, the will, and the affections. Love is rooted in knowledge, exercised in willful decision, and experienced in the affections. To love someone involves all of this. To love someone means that you also love the things about someone. This is most true of our love for God. We love Him, and that leads us to love everything about Him. One of those things is His Word. To love God is to love His Word. Psalm 119 says, “Oh how I love your law!” (v. 97).

Because the Word is the means that God uses to speak to us, we need to love it and use it. Let’s consider how to do that.

BY OUR DUTY TO READ IT

We are to love God by loving His Word. Therefore, it is our duty to read it. Just as we give presents because we love someone and they open it in reciprocal love and gratitude, so too has God shown His love for His people by giving us the gift of His Word. The psalmist said: “He declares his word to Jacob, his statutes and rules to Israel. He has not dealt thus with any other nation; they do not know his rules” (Ps. 147:19–20). Show Him you love Him by reading His Word. Scripture explains that we do this in three ways.

Publicly. We love God by loving His Word read publicly. This was done in the ancient Jewish synagogue, as evidenced by Jesus’ entering the synagogue and performing the appointed reading from the prophet Isaiah (Luke 4:16–24). The early church carried on this practice, as Paul tells us (1 Thess. 5:27Col. 4:16), and continued the practice after the close of the Apostolic age. For example, Justin Martyr said, “And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits.” And Tertullian said, “We assemble to read our sacred writings . . . with the sacred words we nourish our faith, we animate our hope, we make our confidence more steadfast.”

As a family. We love God by loving His Word read as a family, if the Lord provides us with a family. Moses exhorted the Israelites to teach the commandments to their children (Deut. 6:6–7). Family Bible reading is necessary to propagate the Christian religion in our children. Studies show the rising generation in American churches leaving those churches; is it any wonder when parents, especially fathers, are not taking the time to read the Word with their children? Ignorance of Scripture leads to ignorance of Christ.

Read the rest here.

Waiting Looks Like Worship

Sharing today from the True Woman Blog at Revive Our Hearts.

Waiting Looks Like Worship

Lost in a sea of dirty dishes, the aftermath of a dinner mostly liked by my children, I heard the familiar ding of my phone with a text, a welcome distraction from the casserole dish I was scrubbing. Expecting it to be a reminder for my son’s next baseball practice, I was delighted when instead I saw the name of a college student I had been a high school youth leader for.

“What does it mean to trust the Lord?” she asked. “I mean, what does that really look like?” I smiled, remembering all too well the ending months of my college career, unattached, and unsure what life held for me after graduation. Waiting for God to give direction, I had those thoughts as well.

But the funny thing is, I’m still having those thoughts. Only now the question marks aren’t “Who I’m going to marry?” or “Where am I going to live?” Those answers have come. Now I’m waiting on God to heal in ways I never saw coming. Waiting on God to move in the lives of my unsaved friends. Waiting on God to bring revival. Waiting on God to provide. Waiting on God to direct. Waiting on God to open or close the doors of a future ministry.

And I’m still asking, “What does it mean to trust the Lord?” I mean, what does that really look like?

We’re All Waiting for Something

In the years since college, I’ve realized waiting is just a part of life. But more importantly, it’s part of the Christian life. Hebrews 11 says the saints who have gone before us—Abraham, Isaac, Jacob, Moses, and others—though counted as faithful, are still waiting. They’re waiting for the promise of God, the kingdom of heaven, “the city that has foundations whose designer and builder is God” (Heb. 11:10).

They were waiting for the coming of Christ, while we are waiting for the return of Christ. For “we know that when he appears we shall be like him, because we shall see him as he is” (1 John 3:2). One day we’ll be free of our sinful bodies. One day there will be no more pain and suffering. One day Christ Himself will wipe away the last of our tears (Rev. 21:4).

But in the meantime we wait, because it’s in the waiting that faith grows. It’s in the waiting that we learn to trust, to wait with patience and perseverance and not give up on the God who doesn’t give up on us. Romans 5:4 says, “endurance produces character, and character produces hope.” In other words, waiting makes space for hope to grow. “And hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Rom. 5:5).

The Battle Is in the Waiting

Oh, but it’s a battle, isn’t it, to keep our eyes fixed on Jesus in the long enduring wait for healing or reconciliation or direction? Amid waves of uncertainty, waiting just might be the hardest thing we ever do. 

Read the rest here.

Luck, or Not

Luck, or Not

 By Pat Knight

It is surprising the wealth of information that can be gleaned from the random assortment of magazines in a professional waiting room. The article that caught my attention was a first-person account that espoused a philosophy of life that was foreign to me. Struck by the magnitude of his own mortality, the author expounded on the merits of luck. I was intrigued by his medical history: a stroke in his late twenties with the subsequent discovery of a hole in his heart. He made the difficult decision to proceed with cardiac surgery to repair the congenital defect.

Through the trials and turmoil, he healed well physically. Emotionally, he made the decision to marry his best friend who had stood by him for many years. The only explanation he gave for disease, love, and happiness was pure luck. For him, luck was on his side and was the only explanation for the positive aspects in his life. 

Lady Luck: how flirtatious and seductive; how very deceptive and empty. Depending on luck as the answer for all occasions in life is a perilous way to live. The story was true. The author was substituting luck for God. “The fool says in his heart, ‘There is no God’” (Psalm 53:1). What a shallow lifestyle, completely void of the rich love God offers.

Luck is a powerful force in our society. It represents Satan who would have us believe that God is not responsible for marvelous life changes and miracles. Any thought that entices us away from God pleases Satan, the author of all matters in sharp contrast to God, and he is proud of it!

The Bible classifies Satan as a “liar and the father of lies” (John 8:44b). How could an intelligent, critical thinker ascribe all happiness to luck and happenstance? There is no substance to it.

Luck is fickle; luck is empty; luck is false.

Luck might better be defined as chance or fortune. Good luck or good fortune denote favorable events that result from factors beyond our control. Satan is aware that humanity usually takes the route of least resistance. Luck, an easy explanation, doesn’t require commitment. Using it to explain all occurrences professes a dangerous philosophy of life. “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than Christ” (Colossians 2:8). 

Satan is the great deceiver. He tricks people into accepting luck because he is in the business of contradicting God. Jesus taught, “‘Watch out for false prophets. They come to you in sheep’s clothing but inwardly they are ferocious wolves’” (Matthew 7:15). What has Satan done for us that we should even listen to his lies? Pretending to be one of God’s good angels, Satan is a master deceiver, imposter, hypocrite, and a liar. He changes his costumes each time he acquires another character role. “Satan masquerades as an angel of light. It is no surprise, then, if his servants also masquerade as servants of righteousness” (2 Corinthians 11:14-15).

Satan is in control of luck since it describes anything that happens by chance. Luck is not a word or a concept used in scripture. The Word of God constantly reassures us of God’s love and sovereignty. Satan describes luck as synonymous with happiness. He is thrilled to persuade another person of a shallow life apart from God. Luck is obscure, ambiguous, and uncertain. “If anyone teaches false doctrines and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, he is conceited and understands nothing. He has an unhealthy interest in controversies and arguments that result in envy, quarreling, malicious talk, evil suspicions and constant friction between men of corrupt mind, who have been robbed of the truth and who think that godliness is means to financial gain” (1 Timothy 6:3-5). 

The big prize! Many people desire instant wealth, security, or immunity from illness. There are no panaceas in this life, no guarantees apart from God. If we carefully think of the real source of our goodness and gifts, we are motivated to worship God who created us for fellowship with Him, and who lavishes us with love and grace. Truth is reliable and consistent with the character and revelation of God.  “Jesus said,If you hold to my teaching, you are my disciples. Then you will know the truth and the truth will set you free’(John 8:31-32).

Luck, which is controlled by chance, is shallow and empty. Do you want more than luck to explain your life? “Set your minds on things above, not on earthly things” (Colossians 3:2). God has proved Himself in His Word. “Come and see what God has done, his awesome deeds for mankind” (Psalm 66:5). All things that happen in this world, occur for a reason. When God sponsors a particular plan for our lives, we can be assured He has our welfare in mind. God wants the best for His children. “You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9). 

Jesus told His disciple, Peter, that he could expect to be tested and tempted by Satan. Christ specifically prayed for Peter, just as He does now for every believer, centuries later. God does not make empty promises. God is truth; it is not within His character to mislead anyone. “‘I am the way, the truth and the life’” (John 14:6). God promises to care for us. He mends broken hearts and give us a new purpose in life. He lavishes grace, mercy, and love every day to each of His own. “My help comes from the Lord, the maker of heaven and earth, who does not change like shifting shadows” (Psalm 121:2). He is the one, true God, creator of the universe, who rules with authority, power, and knowledge.

How do we react when we hear earth-shattering news? “Every good and perfect gift is from above, coming down from the Father of heavenly lights” (James 1:17). Do we attribute our circumstances to blind luck, or to the Father of Lights? The author of the article I read likened love and life to throwing dice with no control of the outcome. Think about it: how could two little pieces of dotted wood possibly have any input into future events? Satan’s premise is flimsy at best.

Let us be reassured that God is in control with preparedness, truth, and wisdom. “In your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). Our words and our lives encourage and lead by example. 

God is truth!  No Satan-sponsored luck will ever suffice.

3 Common Arguments Against Trusting the Bible

Today I’m sharing from The NIV Bible blog.

3 Common Arguments Against Trusting the Bible

For various reasons, many people argue that the Bible is untrustworthy. As a Christian, when we find ourselves in conversation with these kinds of people, it can feel like we’re in over our head. They’ve had time to establish their position and reinforce their arguments, and we can feel like we’ve been caught off guard—and possibly make us doubt Scripture ourselves.

Here are three common arguments against trusting the Bible and reasons why they’re mistaken.

1. We Can’t Trust the Gospels

While the argument often boils down to the fact that we can’t believe any books of the Bible, people often focus on the Gospels. Why? Because if someone can discount the validity of the Gospels, the whole Christian story falls apart. Generally, these people argue that the Gospels do not include eyewitness accounts. They’re not written as first-person narratives, and nothing suggests that they were composed by people who were personally present to witness the gospel events.

Why this isn’t true:

The whole New Testament started coming together while there were still plenty of people who could deny or corroborate the gospel story. It’s those people that Luke interviewed when he was assembling his Gospel:

“Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.” —Luke 1:1–4

When Luke goes on to write the book of Acts to document the birth of the church, he often slips into the first person point of view in his narrative. It’s obvious that Luke believes the eyewitness accounts he shares in his Gospel enough to make personal sacrifices for the growth of the church.

In Peter’s second epistle, he not only affirms that he was an eyewitness of the gospel story, but he also highlights Jesus’ transfiguration as an example (Matthew 17:5Mark 9:7Luke 9:35):
“For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, ‘This is my Son, whom I love; with him I am well pleased.’ ” —2 Peter 1:16–17

The author of John’s Gospel also claims to be an eyewitness:
“This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.”John 21:24–25

Furthermore, we read in Paul’s letter to the Corinthians that the disciples weren’t the only eyewitnesses to Jesus’ resurrection. Hundreds of people saw the risen Christ:
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. — 1 Corinthians 15:3-6

Read the rest here.

How to Find Joy in Our Circumstances

Sometimes God needs to teach us certain things several times. I wrote something very similar to this in 2011, but the message still holds true for me today. I know Whose I am and the value He sees in me, but apparently, I need to keep relearning this. Every time I try to do more than I know I can handle, I’ve compromised my health—again. Praise God that He doesn’t give up on me! I decided to share this today in hopes that God will use it in your lives too.

Genuine, authentic faith must be definite and free of doubt. Not simply general in character; not a mere belief in the being, goodness, and power of God, but a faith which believes that the things which “he saith, shall come to pass.” 
—E. M. Bounds¹

Job2-10-DarkPurple-Blue-Green-PaintedBackground-30--AMP

But he said to her, “You speak as one of the foolish women speaks.
Shall we indeed accept good from God and not accept adversity?”
In all this Job did not sin with his lips.
—Job 2:10

Don’t you wonder how Job could say this after everything he went through? Does it make you shake your head and think, “yeah, right”? How could Job even think to say this after everything—and I do mean everything—was taken away from him?

Job had it all: a loving family, great wealth, a thriving business and good health. He was loved and respected by his family and the community because he was a very gentle and loving man. He indeed had it all … until suddenly it is all taken away and he is left helpless and hopeless.

Oh, did I say hopeless? Hardly.

Like many of you, I live with daily chronic pain. Among the several illnesses I endure, my most persistent “thorn in the flesh” was daily migraines. I say was because I do not get them every day because they are finally under better control from some special treatments I have been having. Although I can still tell I’m having a migraine because of blurry vision and sometimes nausea, I do not have the head pain most of the time.

Over the last 19 years I have tried many migraine medications and treatments, as well as for Fibromyalgia (FMS) and Myalgic encephalomyelitis/chronic fatigue syndrome (ME/CFS). Either they did not work at all for me, or the side effects were horrendous.

So many times over the years I have felt as if I was sliding through what I called wasted days—when all I was capable of doing was sleeping, resting, eating and some light household chores. I have spent lots of time praying and asking God why these things were happening to me and if they would ever end. I thought my days were wasted because I wasn’t doing anything that I deemed valuable, but in reality, God was doing a work in me that I finally understand… and hopefully will remember.

Before this time of pain and frustration, I understood how to be joyful in spite of my circumstances. However, I finally understand that God has shown me how to be joyful and thankful because of those same circumstances. In effect, God increased my faith by allowing me to travel through those tough times in order to bring me to the realization that not all bad things are bad!

God allows circumstances and situations in our lives that are sometimes very difficult to navigate, and all He wants us to do is trust that He knows what is best for us. It is all about having faith in spite of not seeing or knowing the why of it. When we cannot understand the meaning behind our suffering, we immediately want to tell God how angry and frustrated we are. I know, because I’ve been there.

Now faith is the confidence in what we hope for,
and assurance about what we do not see.
—Hebrews 11:1

Faith essentially does not make sense to our human way of thinking. I guess that’s why it’s called faith— “a belief that is not based on proof,” according to the dictionary definition.

When we pray in faith, we are saying in effect that we believe God knows what is best for us—in spite of what our circumstances appear to be and that we ultimately acknowledge what we know to be true: God knows all and we do not!

In spite of that, we want to breeze through life without experiencing any kind of pain or disappointment. We think that “if only” this or that wasn’t happening in our lives, everything would be so much easier or better. If only we had more money or more time or better health or a larger home or a different job… and the list goes on. What if the circumstances in our lives—good or bad—are there to make us stronger? What if—bear with me here—we try to change our outlook so that the “bad stuff” doesn’t seem so bad after all?

Faith is believing in things when common sense tells you not to. —George Seaton

Beloved, if life on earth was one big picnic would we ever yearn for heaven? Would we truly be able to appreciate Jesus’ sacrifice for us on the cross?

Oh, and our friend Job? In spite of all the horrible things that happened to him, “Job did not sin with his lips.” Obviously, Job was not happy that he had lost so much and did not like what God was allowing in his life, but he trusted God even as he was going through that terrible time. Oh, that we could all be as Job and exhibit such trust in our Creator!

All I have seen teaches me to trust the Creator for all I have not seen. —Ralph Waldo Emerson

Life here on earth is meant to grow our faith, to show us how to live joyfully and victoriously because of our circumstances, not merely in spite of them. How about if we try to keep foremost in our minds that what we are going through is for our good and God’s glory? That kind of attitude will cause us to remember that we are not alone in our misery and enable us to praise Him for always being with us.

I will sing to the LORD as long as I live;
I will sing praise to my God while I have my being.
—Psalm 104:33


¹ The Necessity of Prayer by E. M. Bounds

Is God Ever Unjust?

Today I’m sharing from John MacArthur’s Grace to You blog.

Is God Ever Unjust?

by John MacArthur

Have you ever considered the stark contrast between Judas Iscariot and the thief on the cross? One was a close disciple of Jesus Christ and gave three years of his life to the best, most intensive religious instruction available anywhere. But he lost his soul forever. The other was a hardened, lifelong criminal who was still mocking everything holy while being put to death for his crimes. But he went straight to paradise forever.

The difference in the two men could hardly be more pronounced—nor could the endings to their respective life stories be more surprising. Judas was a disciple in Christ’s closest circle of twelve. He preached, evangelized, ministered, and was even given power “over all the demons and to heal diseases” (Luke 9:1). He seemed like a model disciple. When Jesus predicted that one of the twelve would betray Him, no one pointed the finger of suspicion at Judas. He was so thoroughly trusted by the other disciples that they had made him their treasurer (John 13:29). They evidently saw nothing in his character or attitude that seemed questionable, much less diabolical. But he betrayed Christ, ended his own miserable life by suicide, and entered into eternal damnation laden with horrific guilt. Christ’s words about him in Mark 14:21 are chilling: “Woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

The thief on the cross, on the other hand, was a career criminal—a serious enough villain that he had been sentenced to die by the slowest, most painful form of capital punishment known to man. He’s called a robber in Matthew 27:38—the Greek word there speaks of a brigand or a highwayman. He was crucified with a partner—both had been slated to be executed along with Barabbas, an insurrectionist and killer (Luke 23:18–19). All of that indicates that the thief on the cross was part of a gang of cutthroat ruffians who stole by violence and lived by no law but their own passions. He was clearly vicious, mean-spirited, and aggressive because in the early hours of the crucifixion, both he and his cohort in crime were taunting and reviling Jesus along with the mocking crowd (Matthew 27:44).

But as that thief watched Jesus die silently—“oppressed . . . afflicted, yet He did not open His mouth; like a lamb that is led to slaughter” (Isaiah 53:7)—the hardened criminal had a remarkable last-minute change of heart. Literally in the dying moments of his wretched earthly life, he confessed his sin (Luke 23:41), uttered a simple prayer: “Jesus, remember me when You come in Your kingdom” (Luke 23:42)—and was ushered that very day into paradise (Luke 23:43), clothed in perfect righteousness, all his guilt borne and paid for in full by Christ.

Apparent Injustice

Those who think heaven is a reward for doing good might protest that this was throwing justice out the window. The thief had done nothing whatsoever to merit heaven. If it’s possible to forgive such a man so completely in the dying moments of a wretched life filled with gross sin, wouldn’t it also be proper for Judas’s one act of treachery to be canceled (or mitigated) on the basis of whatever good works he had done while following Christ for three years? People do occasionally raise questions like that. The Internet is dotted with comments and articles suggesting Judas was dealt with unfairly or judged too harshly.

Judas himself seemed to be the type of person who kept score on such matters. He protested, for example, when Mary anointed the feet of Jesus with a costly fragrance. He knew the precise value of the ointment (equal to a year’s wages), and he complained, “Why was this perfume not sold for three hundred denarii and given to poor people?” (John 12:5). He no doubt would have thought that the grace Jesus showed the thief was inappropriately extravagant as well.

People who have devoted their lives to religion do sometimes seem to resent it when God reaches out and graciously redeems someone whom they deem unworthy of divine favor.

Justice vs. Grace?

What we have to bear in mind is that all people are totally unworthy. No one deserves God’s favor. We are all guilty sinners who deserve nothing less than damnation. No one who has sinned has any rightful claim on the kindness of God.

Read the rest here.