Today I’m sharing from The NIV Bible blog.
For various reasons, many people argue that the Bible is untrustworthy. As a Christian, when we find ourselves in conversation with these kinds of people, it can feel like we’re in over our head. They’ve had time to establish their position and reinforce their arguments, and we can feel like we’ve been caught off guard—and possibly make us doubt Scripture ourselves.
Here are three common arguments against trusting the Bible and reasons why they’re mistaken.
1. We Can’t Trust the Gospels
While the argument often boils down to the fact that we can’t believe any books of the Bible, people often focus on the Gospels. Why? Because if someone can discount the validity of the Gospels, the whole Christian story falls apart. Generally, these people argue that the Gospels do not include eyewitness accounts. They’re not written as first-person narratives, and nothing suggests that they were composed by people who were personally present to witness the gospel events.
Why this isn’t true:
The whole New Testament started coming together while there were still plenty of people who could deny or corroborate the gospel story. It’s those people that Luke interviewed when he was assembling his Gospel:
“Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.” —Luke 1:1–4
When Luke goes on to write the book of Acts to document the birth of the church, he often slips into the first person point of view in his narrative. It’s obvious that Luke believes the eyewitness accounts he shares in his Gospel enough to make personal sacrifices for the growth of the church.
In Peter’s second epistle, he not only affirms that he was an eyewitness of the gospel story, but he also highlights Jesus’ transfiguration as an example (Matthew 17:5; Mark 9:7; Luke 9:35):
“For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, ‘This is my Son, whom I love; with him I am well pleased.’ ” —2 Peter 1:16–17
The author of John’s Gospel also claims to be an eyewitness:
“This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” —John 21:24–25
Furthermore, we read in Paul’s letter to the Corinthians that the disciples weren’t the only eyewitnesses to Jesus’ resurrection. Hundreds of people saw the risen Christ:
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. — 1 Corinthians 15:3-6