Fragile Bubbles

Fragile Bubbles

By Pat Knight

Bubbles fizz and burst in a bath. Iridescent bubbles sparkle from a waterfall. Opalescent bubbles blown from a child’s bubble blowing solution shimmer in sunlight. Pure enchantment, the kind that transports us to younger years, allures us to the most simplistic, unadorned entertainer of all—the lowly bubble. 

Most toddlers are fascinated with the fine art of bubble blowing. Mastering blowing bubbles from an open-ended wand submerged in a colorful bottle of bubble solution may seem like only child’s play. It is not as easy as it initially appears.

Fanatic enthusiasm caused our grandsons to puff more air than necessary to create a perfectly formed bubble. Rather than blowing hard with the strength to inflate a balloon, only a delicate, measured whisper of exhaled breath will suffice to release the perfect bubble, teaching the children the value of gentleness, patience, and self-control. It is surprising how little practice and how much patience is required to learn the technique.

The major lesson to be learned from bubble blowing is that some things in life cannot be forced. Easy goes the bubble blowing. Puffing with vigor only causes the soapy, slippery film to drip off the wand. Too much pressure defeats the purpose and destroys that which we were trying to preserve. To advance peacefully, deliberately, and gently throughout life is an admirable goal. We can always add more pressure. However, if we begin with force, there is no room for adjustment, and irreparable damage may be done in the process. The bubble may be lost. Is it possible we were imposing too much force, producing an unwanted, imperfect outcome? As a result, our impatience ruined the bubble. Gentleness and patience is required to sustain the beautiful and the fragile in life.

Whenever one of us gently breathed on the soapy solution, a bubble slowly stretched out until it separated from the wand, propelled into mid-air. Then, chasing and bursting the iridescent bubbles extended the game. Bubbles are elusive. When coerced or captured, delicate touch pops the orb. Chasing and popping floating bubbles is as challenging as blowing them into shape. Beware of someone who wants to burst your bubble!

Once the art of bubble-blowing is mastered, the game continues as long as the toddler’s attention span endures. Sometimes after a gentle infusion of air, the squirming sphere stretches out from the wand until it looks as if it will spontaneously pop. But, if smooth, steady breath is maintained, the bubble eventually slides off in an elongated shape and perches on a surface nearby.

Playing bubble games is not so far from a real life enactment of problem-solving. If we were in a position of authority, as Jesus was on earth, would we exhibit His gentleness? Or, would we, inadvertently or purposefully burst bubbles with an inappropriate show of arrogance, aggression, or authority?

Jesus was preaching in a home in Capernaum. Crowds of people gathered and swelled the house with more listeners lining up outside. Today we would describe the situation as standing room only. To many, the possibility of placing a stretcher carrying a paralytic close enough for Jesus to interact with the man would have looked bleak. When one is paralyzed, it is imperative to have innovative friends who will anticipate needs and assist with daily care.

Not to be deterred, the paralytic’s friends confidently carried his pallet up the outside stairs of the house. Once on the roof, all four men began digging until they successfully removed a large section of roof, opening an area sufficient to lower their friend on the mat down into the room directly in front of Jesus. “When Jesus saw their faith, He said to the paralytic, ‘Son, your sins are forgiven’”(Mark 2:5). Jesus healed his spiritual paralysis first, then addressed his physical needs. “‘I tell you, get up, take your mat and go home.’ He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God” (vv. 11-12).

The house was filled with curious people that day. Through tenacity of the paralytic’s friends, the man on his stretcher was placed in front of Jesus. Christ admired the men’s perseverance, daring, and sense of urgency. Another bubble was preserved to announce God’s love and forgiveness to the gathering of people when He presented a new life of physical freedom to the paralytic man. Though the man had never before experienced mobility, when Jesus gave the command for him to walk, the man did not hesitate, nor did he whimper that he didn’t know how. He trusted His Lord and took one step at a time. A bubble was suspended over the house that day, riding air currents to deliver the message of the Gospel to the lost.

Most children love to blow bubbles. Sometimes the bubbles are created with ease and at other times, we must corral the child’s aggression. An iridescent sphere is produced using the slightest puff of breath. Its beauty is simple, its message complex. When a strong blast of breath is propelled toward the open wand, the sloppy, soapy solution quickly drips down an arm, the bubble lost. Bubble-making requires practice to produce perfectly formed orbs every time. Such is life.

Jesus said, “‘I am the way and the truth and the life. No one comes to the Father except through me’” (John 14:6). Though Christians are anxious for non-believers to know the personal love and saving grace of Jesus as we do, we cannot force the relationship. If we do, the bubble merely disintegrates into a sticky, gooey mess. We tried too hard. The higher the stakes, the harder we blow. For best results, we must relax, take a deep breath and exhale with deliberate intent. As the bubble begins to bulge outward, we persist with short, easy puffs. The outcome is too important to lose to impatience. It is always worth relaxing and waiting for valuable results. We cannot force love or respect. Jesus will only be seen in our lives through humility, kindness, and compassion. Like unpretentious bubbles, our goodness and gentleness will exalt Christ.

“Therefore, as God’s chosen people, holy and dearly loved, clothe yourself with compassion, kindness, humility, gentleness and patience” (Colossians 3:12). To project the attributes of Christ, we must develop a delicate, tender approach, just as He acted on earth, honoring and loving all people. The one character from the pages of the Bible known for gentle forbearance was Jesus. He reacted to everyone with the manner in which He would like to be treated. “But you, O Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness” (Psalm 86:15).

During the process of attempting to perfect their bubble blowing skills, children learn the importance of breathing lightly for success or blowing frantically, leading to disappointment. It appears that gentleness and the bubbles that stay afloat prevail, carrying with them the message of patient endurance and perseverance. What splendid lessons from inconsequential bubbles, elevated to tutors of life lessons!

The Heart of God’s Character

Today I’m sharing from John MacArthur’s Grace to You blog.

The Heart of God’s Character

by John MacArthur

God is love.

That statement doesn’t only reflect popular modern sentiment. It is actually a direct quote from God’s Word—1 John 4:8, to be precise. But in what sense is it true?

There are many ways to misunderstand John’s meaning. In fact, 1 John 4:8 seems a particular favorite of cultists. All kinds of false sects from Christian Science to the Children of God have misapplied this verse to support wildly heretical notions—the former using it to portray “God as divine Principle, Love, rather than personality” [1]; and the latter using it to justify sexual promiscuity. [2] It is important that we understand and reject not only those doctrines, but also the false ideas on which they are based, lest we be led astray in our own thinking.

First, the expression “God is love” is not meant to depersonalize God or portray Him as a force, a sensation, a principle, or some sort of cosmic energy. He is a personal being with all the attributes of personality—volition, feeling, and intellect. In fact, what the apostle is saying is that God’s love is the highest expression of His person. Therefore, to use this text to attempt to depersonalize God is to do great violence to the clear meaning of Scripture. Such an interpretation actually turns this text on its head.

Second, this verse by no means identifies God with everything our society labels love. Gordon Clark wrote, “John is not saying that all sorts of emotions called love are from God. The romanticism of Goethe, and much more the present sexual debauchery, are not from God.” [3] In fact, those who cite this verse to attempt to legitimize illicit forms of “love” are about as far from the apostle’s intent as it is possible to get. The love of which he speaks is a pure and holy love, consistent with all the divine attributes.

Third, this is not meant to be a definition of God or a summary of His attributes. Divine love in no way minimizes or nullifies God’s other attributes—His omniscience, His omnipotence, His omnipresence, His immutability, His lordship, His righteousness, His wrath against sin, or any of His glorious perfections. Deny any one of them, and you have denied the God of Scripture.

There is certainly more to God than love. Similar expressions elsewhere in Scripture demonstrate this. For example, the same apostle who penned these words also wrote, “God is spirit” (John 4:24). Scripture also says, “God is a consuming fire” (Deuteronomy 4:24; Hebrews 12:29). And Psalm 7:11 says, “God is a righteous judge, and a God who has indignation every day.” The simple statement “God is love” obviously does not convey everything that can be known about God. We know from Scripture that He is also holy and righteous and true to His Word. God’s love does not contradict His holiness; instead, it complements and magnifies it and gives it its deepest meaning. So we cannot isolate this one phrase from the rest of Scripture and attempt to make love represent the sum of what we know about God.

Notice, by the way, that this phrase “God is love” is not even the only such statement in John’s first epistle.

Read the rest here.

What It Means to Pray “Your Kingdom Come”

Sharing today from the True Woman Blog at Revive Our Hearts.

What It Means to Pray
“Your Kingdom Come”

By Stacey Salsbery

When I think of the word “kingdom,” I think of grandeur and royalty—a place where lords and ladies walk about. There is, of course, a castle and beautiful gardens. There are well-behaved children running around in pristine white clothing. There is a monarchy that loves both the people and the land in hopes of championing both. Oh, and there’s evil, but good always triumphs.

Okay, basically, when I think of the word kingdom, I think of my daughter’s favorite movie, The Princess Diaries, and Genovia, the fictional kingdom in that movie, is quite lovely. But is that what God intends for us to think when we read verses like “seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matt. 6:33)? 

And is that what Jesus had in mind when He told the disciples to pray, “Your kingdom come, your will be done, on earth as it is in heaven” (Matt. 6:10)? Are we asking God to bring upon us His glorious kingdom where righteousness is the scepter (Ps. 45:6) and tears are gone forever and life is perfect and lovely all the time? Well actually, the answer is both yes and no. 

The Kingdom of God Is Both Now and Not Yet

The Scriptures tell us there is a physical, earthbound kingdom still to come in which Christ will rule as King. In John 14:2–3 Jesus tells the disciples, “If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” 

Therefore, with confidence we can say as Paul did in 2 Timothy 4:18, “The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom.” An everlasting kingdom is coming where Christ reigns eternally—and righteousness and justice and peace are equal partners in a society forever set on bringing glory to God. 

And it will be amazing. Like nothing we can even fathom (1 Cor. 2:9). Though now we suffer for a little while, it’s “not worth comparing with the glory that is to be revealed to us” (Rom. 8:18). So we wait with eager expectation, longing for the day Christ will make things right, praying with confidence in our faithful God, “Come, Lord Jesus!” (Rev. 22:20). 

The Physical Kingdom of God Is Coming

So then Jesus encourages us to pray, “Your kingdom come” (Matt. 6:10) that we might not lose hope. That our focus would stay on the eternal instead of the temporary, laying up treasure in heaven instead of filling our houses or closets or pocketbooks. 

But if we focus on only the future physical kingdom of God, we miss out on the present spiritual kingdom of God. 

In the gospels Jesus spoke often of the kingdom of heaven, declaring from the start of his ministry, “Repent, for the kingdom of heaven is at hand” (Matt. 4:17). It’s the same message John the Baptist declared. Paul lived in Rome two years, “proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance” (Acts 28:30–31). Because in Christ, the kingdom of God is also right now.

Read the rest here.

Quack Attack

Quack Attack

By Pat Knight

From the shoreline, we witnessed the erratic, audacious activity of three mallard ducks involved in a physical scuffle. They were aggressively flapping into each other, first in the water, then in the air. There must have been a distinct reason for the unusual behavior among a group of birds that is normally a peaceable species.

God observes similar harassing behavior, as Christians interact during disagreement, criticism, or quarreling. At such times it is difficult to distinguish between Christian and non-Christian conduct. What a shame! “It is to one’s honor to avoid strife, but every fool is quick to quarrel” (Proverbs 20:3). 

We are commanded to love one another. “Most important of all, continue to show deep love for each other … God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. Do you have the gift of speaking? Then speak as though God himself were speaking through you. Do you have the gift of helping others? Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever!” (1 Peter 4:8, 10-11, NLT). Love and serve with the capabilities God provides; with all the strength He infuses to glorify His name and to encourage others.

Occasionally heard are comments such as, “I would never have guessed he is a Christian from the way he acts at work.” Or, “she is so involved in gossiping and backbiting, how can she claim to be a believer?” God is unhappy with the person and abhors such behavior. Incriminating words, off-color jokes, or unkind remarks place God’s stamp of disapproval on a Christian’s testimony.

Because God commands us to love one another and to be peacemakers, extending kindness and patience in all circumstances, how can we possibly rationalize inappropriate words? “We speak as those approved by God, who are to be entrusted with His Gospel. We are not trying to please people but God, who tests our hearts” (1 Thessalonians 2:4). Sanctified by Jesus, we are set apart for holy purposes, taking our directions solely from God. He is the one who specifies conduct and speech. We are instructed to “imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God” (Ephesians 5:1-2, NLT). 

We are quick to dismiss bad language as a slip of the tongue. God expects us to be personally responsible for every word we utter. Do your words uplift or degrade?

“Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Ephesians 4:29).

Our words carry the ability to slice through a person, bringing him to his knees, and crippling his spirit. Positive, loving speech enhances our Christian testimony. Cruel words cast doubt on our relationship with Christ.

There are times when Christians are guilty of spiritual cannibalism. We have all seen it happen: cutting words disfigure and disable, ingesting God’s children alive. We witness jealousy, egotistical comments, and hurtful, tactless responses. Irascible words produce deep wounds that seldom heal.

Like large mammals who hunt their prey, people also stalk the unsuspecting with criticism and gossip. As the animal moves in for a quick, decisive kill, we characteristically destroy with anger, untruths, slander, judgment, or accusations, until we have devoured one of God’s beloved creatures. We claim to be more advanced intellectually than the animal world, but such actions prove us wrong. If we’ve circulated in Christian circles very long, we’ve observed variations of this scenario, completely contrary to God’s teachings to love and treat others as we want to be treated.

Does it provide self-satisfaction to watch a fellow Christian squirm and suffer? If we notice a person physically in harm’s way, we likely intervene to prevent injury or to save a life. So, why do we hesitate to get involved when emotional or spiritual health are threatened? We are specifically commanded, “All of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing because to this you were called so that you may inherit a blessing” (1 Peter 3:8).

At the time the Israelites escaped their Egyptian slave masters and were traveling toward the Promised Land, Miriam questioned Moses’ authority as their leader, expressing jealousy of her brother’s assignment as God’s prophet. She challenged God’s decision by exposing and criticizing Moses’ marriage to a foreign-born woman, attempting to undermine his authority. Miriam demanded to know why God had spoken solely through Moses and not through her or her other brother, Aaron.

God answered Miriam by confirming that He chooses His prophets and that Moses was greater than all the others (Numbers 12:4-9). As severe judgment for Miriam’s rebellion, God inflicted her with leprosy. Her skin instantly turned white as snow. Her gracious, forgiving brother, Moses, prayed for her healing. God promised to heal Miriam, but first required that she remain quarantined outside the camp alone for seven days, holding up the journey for all the people until her punishment was fulfilled. She was designated an outcast until she could resume contact with the rest of the community.

Learning from Miriam and Aaron’s rebellion, it is necessary that we trust God to choose His appropriate followers for specific ministries. He lavishes each believer with distinct spiritual gifts. If we tirelessly use our own gifts to serve Jesus, we will have neither time nor energy to monitor how others are occupied with their individual assignment from God. 

Steaming jealousy, escalating anger, and a contorted sense of self-worth apparently motivated Miriam. She was not different from people today; only the circumstances vary. God was displeased with her. “The anger of the Lord burned against them and he left them” (Numbers 12:9). When our Lord views similar tendencies in His children today, He displays equal displeasure and disciplines His own. Jealousy is a trait that insidiously consumes our emotions. Priorities change. Apathy replaces faith. Destruction of spiritual relationships is inevitable. Any prolonged jealousy leaves victims in its path. A good dose of repentance, strengthened with personal, fervent prayers for forgiveness is the antidote God honors.

Deception erodes trust. Where there is no trust, there arises doubt and suspicion. Then, relations with God and people degenerate; we have sinned against both. We need not look far to find examples of the damage lying and deceit cause in the world around us. Betrayal among friends is often irreversible, unresponsive to human efforts of repair. “But with God all things are possible” (Matthew 19:26b). Our heavenly Father is able to reinstate our broken relationships just as he did for Miriam and Moses. Jesus taught, “‘For all those who exalt themselves will be humbled; and those who humble themselves will be exalted’” (Luke 18:14b). 

The flailing ducks couldn’t resist pecking at one another until feathers flew. God urges us to employ Jesus’ attribute of a gentle spirit. “No one should seek his own good but the good of others” (1 Corinthians 10:24). Leave squawking and aggression to the avian species. 

How to Study Your Bible in 2020

Sharing today from The Gospel Coalition.

How to Study Your Bible in 2020

By Matt Smethurst 

Ever heard the parable about the man who, in order to discern God’s will for his life, would open his Bible and read whichever verse he saw first?

One day, as he was going through a difficult time with his family, he sought the Lord’s guidance. Opening his Bible, he pointed to a random verse. His finger rested on Matthew 27:5: “Then Judas went away and hanged himself.” Puzzled by these directions, but still hungry for a word from God, he called a “do-over” and flipped to another page. His eyes settled on Luke 10:37: “Go and do likewise.” Flustered but chalking it up to coincidence, the man decided to give his method one last chance. Saying a quick prayer, he flipped the page and placed his finger on John 13:27. There, staring up at him, was a command from Jesus: “What you are about to do, do quickly.”

It’s a humorous anecdote, but it illustrates a serious point. Misusing the Bible is easy; “correctly handling” it is not (2 Tim. 2:15).

In my little book Before You Open Your Bible, I explored nine heart postures that are helpful, even necessary, for rightly approaching God’s Word. But what happens when the prelude ends and you begin reading? What then?

1. Observe: What Does It Say?

The first step is observation (or perhaps better, comprehension). Whenever we open God’s Word, our most fundamental task is simply to see what’s there.

The good news is that observation isn’t complicated. It mainly consists of reading slowly and carefully in order to gather the basic facts of who, what, where, and when. Good questions to bear in mind include:

  • Are there any repeated words or ideas?
  • Who is speaking or writing?
  • To whom are they speaking or writing?
  • Who are the main characters?
  • Where is this taking place?
  • Are there words that show chronology?
  • Are there contrasts, comparisons, or conditional statements?
  • What is the logical progression in the author’s argument?
  • Are there words that indicate atmosphere, mood, and emotion? Figures of speech?
  • What are the section divisions and linking words?
  • What don’t I understand here?

Biblical observation doesn’t have to be some drawn-out, laborious process. You don’t need to consciously ask and answer each question. The more you engage the Bible, the more alert you’ll become to such things. (By the way, it’s best to work through whole books of the Bible from beginning to end, rather than adopting a “popcorn” approach that ignores context and bounces randomly from one passage to another.)

2. Interpret: What Does It Mean?

The next step is interpretation. You’ve considered what the passage says, but what does it mean?

Read the rest here.

Peace Like a River

All the earth will worship You, and will sing praises to You;
they will sing praises to Your name.
—Psalm 66:4

Does it seem possible that we are already into a new year? How did 2019 go for you and what does 2020 hold for each of us? I am not fond of making new year’s resolutions except for this one:

I want to seek the Lord more each day so I can know Him better.

We live in a world full of changes that threaten to rob us of our joy and peace in Jesus. Are you, like most of us, struggling to keep up with all the changes in our world that seek to destroy our faith? Are there stressful situations in your life that feel like they will never end? Do you long for the day when you can live with Jesus in heaven? Me too, Beloved, me too.

In the busy-ness of our lives, it is easy to get so involved with our work, our families, household tasks — even with what is necessary when serious illness or financial problems fill our lives — that praying and digging into the Bible gets pushed aside. I want to encourage all of us to start each day with Jesus before life intrudes with all its details, frustrations and disappointments. Talk to Him when you wake up, thanking Him for a new day and asking Him for everything you will need that day.

I lift up my eyes to the mountains—where does my help come from?
My help comes from the Lord, the Maker of heaven and earth.

He will not let your foot slip—he who watches over you will not slumber;
indeed, he who watches over Israel will neither slumber nor sleep.

The Lord watches over you—the Lord is your shade at your right hand;
the sun will not harm you by day, nor the moon by night.

The Lord will keep you from all harm—he will watch over your life;
the Lord will watch over your coming and going both now and forevermore.

—Psalm 121:1-8

One of the songs that gives me great peace during difficult times is “It Is Well With My Soul,” written by Ho­ra­tio G. Spaf­ford in 1872. This video is the Jeremy Riddle version of the Horatio Spafford hymn. Click here to read the amazing background story of how and why he wrote this song. The verses that impact me the most are:

For me, be it Christ, be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine, for in death as in life
Thou wilt whisper Thy peace to my soul.

It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

If for whatever reason you cannot view this video, you can read the complete lyrics here.

A Happy and Blessed 2020 to You!

This was our Christmas card for 2019. The pictures show some of the bright spots of our year. 

2019 passed much too quickly for us but it was a year of great joy in our family. Although Rick and I have considered ourselves grandparents to twins Austin and Alex since June 2016, their adoption became final on April 3, 2019. They will be 4 years old next February and are the light of our lives. Their cuteness and energy keep Alan and Denise very busy. It’s not easy keeping up with twins!

Although Rick and I are both dealing with health problems these days, we want to do more traveling and enjoyed a trip to Morro Bay last month. Morro Bay is a sweet town on the central California coast, one of our favorite places where we used to camp when we lived in California.

We have much to be joyful and thankful for this Christmas. In the busy-ness of our lives, let us never forget what the birth of Jesus means to us. Let us echo the angels in praising God.

“Glory to God in the highest, and on earth peace, goodwill toward men!”