Today I’m sharing from Crossway.org.
God Over All
When life feels out of control, it can be comforting to remember that we’re never out of the sight of our Creator—and he never loses control. Be encouraged by the following Scriptures about God’s sovereignty with commentary from the ESV Study Bible and rest knowing he rules over all.
In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will . . .
Making those who believe in him heirs with Christ was not an ad hoc event; God had planned it from all eternity. By definition God is sovereign, directing all things freely according to his royal counsel. This is in sharp contrast with the pagan gods of the time, who were understood to be often fickle or bound by an inscrutable and arbitrary fate. God’s predestination gives his people tremendous comfort, for they know that all who come to Christ do so through God’s enabling grace and appointment (Eph. 2:8–10). Who works all things according to the counsel of his will is best understood to mean that every single event that occurs is in some sense predestined by God. At the same time, Paul emphasizes the importance of human responsibility, as is evident in all of the moral commands later in Ephesians 4–6 and in all of Paul’s letters. As Paul demonstrated in all of his remarkable efforts in spreading the gospel (Acts 13–28; cf. 2 Cor. 11:23–28), he believed that doing personal evangelism and making conscious choices to obey God are also absolutely essential in fulfilling God’s plan. God uses human means to fulfill what he has ordained. With regard to tragedies and evil, Paul and the other biblical writers never blame God for them (cf. Rom. 5:12; 2 Tim. 4:14; also Job 1:21–22). Rather, they see the doctrine of God’s sovereignty as a means of comfort and assurance (cf. Rom. 8:28–30), confident that evil will not triumph, and that God’s good plans for his people will be fulfilled. How God’s sovereignty and human responsibility work together in the world is a mystery no one can fully understand.
And we know that for those who love God all things work together for good, for those who are called according to his purpose.
God weaves everything together for good for his children. The “good” in this context does not refer to earthly comfort but conformity to Christ (Rom. 8:29), closer fellowship with God, bearing good fruit for the kingdom, and final glorification (Rom. 8:30). Christians can be assured that all things work together for good: God has always been doing good for them, starting before creation (the distant past), continuing in their conversion (the recent past), and then on to the day of Christ’s return (the future).
Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.
Sparrows were customarily thought of as the smallest of creatures, and the penny was one of the least valuable Roman coins (cf. 5:26). apart from your Father. God is sovereign over even the most insignificant events. Fear not, therefore. Since the heavenly Father gives constant sovereign supervision even to seemingly insignificant creatures, surely he will also care for his disciples in their mission to proclaim the good news of the kingdom. more value.
For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.
Christ is Lord of creation. Jesus is the Lord, the maker and upholder of all things in the universe. Jesus did not come into existence when he was born of the virgin Mary. He was the agent of creation through whom God made heaven and earth (John 1:3 and note; 1 Cor. 8:6). Jesus cannot be the first thing created (as the ancient Arian heresy claimed) since “all things” without exception were created by him. Paul is using the current Jewish terms for various rankings of angels (although he doesn’t explain their relative ranks). His emphasis here may be on the evil angels, since they play a significant part in this letter (Col. 2:8, 10, 15, 20). This would not mean, however, that Jesus created evil angels; all spiritual powers were created by Jesus, but some later chose to rebel against God and so to become evil. Jesus is not only the agent of creation but is also the goal of creation, for everything was created by him and for him, that is, for his honor and praise. Since Jesus is in this sense the goal of creation, he must be fully God. Christ continually sustains his creation, preventing it from falling into chaos or disintegrating (cf. Heb. 1:3).
I form light and create darkness; I make well-being and create calamity; I am the LORD, who does all these things. “Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the LORD have created it. Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?
The Lord’s creative will and wise purposes stand behind everything. Therefore, his people should not be discouraged when the appearances of history seem contrary to his promises. Far from a problem to cope with, God’s sovereignty over all things is the only hope for the flowering of salvation and righteousness in this world. Isaiah warns against challenging God’s right to do his will in his own way. Putting God under suspicious scrutiny is a serious offense. Created beings may not demand explanations from him (cf. Rom. 9:19–21).