Shoe Leather

Shoe Leather

By Pat Knight

How long could we wear one pair of sandals before the construction or materials deteriorate? Since the 1950’s the garment industry has manufactured what has become known as disposable clothing. Due to its lower production costs and cheaper materials, a substantial amount of our clothing is considered dispensable after a season. The concept of shoes and clothing with lifetime endurance is a foreign idea.

“During the forty years that I led you through the desert, your clothes did not wear out, nor did the sandals on your feet” (Deuteronomy 29:5). When the Israelites wandered in the wilderness, their sandals and clothing were supernaturally preserved by God for four decades. From the very beginning of the wilderness journey, God delivered food from heaven with explicit directions of how to gather and prepare it. This sustenance became known as manna, a daily provision of balanced dietary nutrients the Israelites ate for the next forty years.

Peter Jenkins, author of Walk Across America and The Walk West, walked from the east to the west coast of the continental United States from 1973-1979. During his prolonged walk, he wore out thirty-two pair of boots. He also wore threadbare a pair of sneakers in just eleven days while journeying across rugged terrain.

Walking over rough ground erodes shoe leather from the exterior as perspiration deteriorates interior shoe components. Walking with a broken down pair of shoes can be dangerous. When all support from within the shoes is diminished, back and hip pain may result. A flopping sole could cause one to trip and fall.

God eliminated any health hazard from ill-fitting, worn-out sandals during the Israeli’s wilderness walk by miraculously preserving their footwear. During their forty year march, the wandering Israelites wore the same pair of sandals and outfit of clothing, ate only the food God distributed every morning, and were protected from communicable diseases that could have swept through the camp of millions of people, devastating their population. “Remember how the Lord your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep His commands” (Deuteronomy 8:2). 

God established a covenant with His people, explained by an “if-then” formula. When the Israelites obeyed God, He blessed them; if they disobeyed, then God punished them. There were consequences for their actions. God “has watched over your journey through this vast desert. These forty years the Lord your God has been with you, and you have not lacked anything” (Deuteronomy 2:7). In response, the people consistently disobeyed and broke the covenant they established with God. Sadly, they suffered the consequences.

In Genesis 14, we learn of the first recorded war in the Bible. When Abram was alerted that his nephew, Lot, had been captured by an alliance of rulers from surrounding countries, Abram amassed a small army from his household members to rescue Lot. With only 318 fighting men for his cause, Abram was greatly outnumbered. But, due to God’s help Abram developed military strategy that freed Lot along with all of the other captives. He then confiscated all the booty plundered by the enemy forces from the city of Sodom.

Following the victory, the King of Sodom generously offered Abram all of the spoils of battle. Abram refused the gift, explaining that he had sworn an oath to God not to accept any of the plunder from the battle. Abram’s only desire was to save Lot and praise God for the victory.

If Abram refused to accept the booty, the King of Sodom would be unable to claim any responsibility later for any portion of Abram’s riches. He wanted to give God total credit for any wealth he attained. Abram was completely obedient and for His loyalty and worship, and God rewarded him. Abram was eighty-five years old when God announced His plan to give him a son as his heir. God then took Abram outside to gaze at the stars, He promised, “So shall your offspring be” (Genesis 15:5). God later confirmed His promise to Abram: “I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore” (Genesis 22:17). It would be difficult to gain an inheritance that exceeded the generosity of God.

Abram’s obedience was the compliance God expected from the children of Israel for whom He supplied all material possessions during their wilderness wanderings. God wanted His people to know that whatever wealth they eventually accumulated in the Promised Land would not occur as a result of their own efforts, lest their hearts swelled with pride and they forgot how God miraculously provided for them. Due to His provisions during their walk, it was obvious only God possessed the ability to feed, clothe, and maintain the health of His people. God wanted them to be constantly reminded of His love and faithfulness.

“I did this so that you might know that I am the Lord your God” (Deuteronomy 29:6b). The Lord was testing His people’s obedience; most of the time it was lacking.

God desires to interact in our lives as much as He was fully involved with the children of Israel. He cared for His people when they were wandering in the wilderness just as He promises victorious journeys to us in this current age. Whenever our Lord provides answers to prayers, protects us from harm, or performs a miracle in our lives, it is for the foremost purpose of shining His light in a dark world to bring glory to His name.

The Israelites didn’t need a change of clothes or shoes; neither of them deteriorated for forty years. What miracles God performed in His children’s lives! It is His desire to do the same for us, to be intimately involved in every aspect of our lives. After all, aren’t we all wandering through this wilderness of life? It is best to travel with God’s guidance and provisions. “My God will meet all of your needs according to His glorious riches in Christ Jesus”(Philippians 4:19). Depend on His promises, for they are vast!

As it Begins 2019

As it Begins

By Pat Knight

“Now may the Lord of peace himself give you peace
at all times and in every way”

(2 Thessalonians 3:16).

As I sit at my desk, I stare with anticipation at the vast amount of accessible space in the new year’s calendar. With red pen in hand, I am poised to add distinguishing color to the otherwise bland pages making important days easily recognizable during the ensuing year.

In retrospect, I realize that a great deal can happen in a year, not just the daily routines, but the earth-shattering life experiences of birth, death, job promotions, health challenges, and various adventures that inevitably lead to immeasurable personal growth.  I ponder the possibility of exciting encounters during the next 365 days.

In our area of the world, January and February are positioned for a sluggish start to the New Year. Often marooned by snowstorms, our daily activities consist of snow removal, stoking auxiliary wood stoves, and observing the world from under a cloak of darkness by late afternoon each day. And yet, as mundane as those first two months of the year usually are, occasionally some exciting and energizing events have occurred. In January, we celebrate our grandson’s birthday with a party. Former college friends whom we had not seen in twenty years spent some quality time visiting with us in February one year. So now, I must adjust my thinking; anything is possible at any time of year!

When facing an unwritten twelve months, some people are fascinated by the possibilities while others experience apprehension. Enthusiasm and excitement permeate the thoughts of those who believe in God. He promises to care for them and to supply their needs. For unbelievers, there must be real fear associated with unrevealed days ahead. When a physical or an emotional crisis occurs, on whom do they depend for resolution to problems and security against the storms of life? What a risky way to live, without God as their Source of strength and power!

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I would prefer to hang on tight to the promises of God’s Word. “In God I trust; I will not be afraid. What can man do to me?” (Psalm 56:11). I know that I can trust God to watch over me and design my life perfectly, revealing His plans to me in His precise timing.

What then, distinguishes between the person who relies on his own resources and the Christian who depends upon God for his daily provisions? Peace is not only relegated to world events dealing with international political stability, but peace has the capacity to reside within each heart, enabling relaxation and fulfillment when our external circumstances defy all definitions of harmony.

God is the author of peace. God’s Word reinforces the truth that God and peace are related. “You will keep in perfect peace him whose mind is steadfast, because he trusts in you. Trust in the Lord forever” (Isaiah 26:3-4a).

Peace and turmoil are contrasting emotions. No one chooses to live in a state of chaos and confusion. As much as possible, we seek peace of mind, of heart, and in our surroundings. Tranquil and serene scenes often evoke thoughts of peace. What happens to one’s vision of peace when the very site producing it has been bulldozed for construction or has been claimed a disaster by a tornado?  Efforts at finding peace are easily frustrated if peace is not sought in the right place.

The truth is, peace is not a place but a person. God is peace. He offers harmony and a sense of well-being, in which there are no conflicts. There is no disorder; quietness prevails; tranquility reigns. In the hush of the early morning hour, when the mist rises above the calm waters, all of nature is harmonious, God speaks to me, “And the peace of God which transcends all understanding, will guard your hearts and minds in Christ Jesus” (Philippians 4:7). Peace is an attribute of God and a gift of the Holy Spirit to us.

I have no fear of the unknown, for my future is anchored in Jesus Christ. In Him there is an abundance of victory confidently secured in His never-changing character. Bring on the New Year with all of its uncharted waters carrying unidentified perils. I am not afraid. During the unfamiliar days ahead I am promised Jesus’ constant companionship. He already has knowledge of the purpose and outcome of each day.

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I Bring You Great News!

I Bring You Great News! 

By Pat Knight

On a wintry, star-studded night, the only sound piercing the crisp air was the occasional, familiar bleating of sheep. Located just a few miles outside the village of Bethlehem, the little band of shepherds spread their bedrolls on the cold, hard earth around a crackling fire, prepared to settle in for sleep. The shepherds divided the night hours into watches in case a marauding animal attacked a lamb or robbers slithered into their camp, but usually the nighttime was fairly quiet. The shepherds had no reason to expect this night’s activities to be any different than others before it. Then suddenly, “An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified” (Luke 2:9).

The shepherds were paralyzed by their intense terror, initiating the angel’s first words to them, “Fear not.” Their fears allayed, the angels continued: “I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord” (Luke 2:10-12).

The skies then exploded in praise, revealing a large group of angels who joined the original heavenly messenger, proclaiming, “Glory to God in the highest” (Luke 2:14). The heavenly hosts could be contained no longer, appearing en masse on earth in a blaze of God’s glory and light. The shepherds were singled out to receive a private birth announcement, a celebration that originated in heaven and embraced earth, appropriate acclaim for the birth of a King, the promised Messiah, the Anointed One!

God orchestrated a dynamic duo of heaven and earth to celebrate Jesus’ birth. It was a heavenly response from the angels announcing proclamations, an earthly reaction from the praise of the shepherds, and the marvel of all who hear of these events throughout time.

As the shepherds hurriedly followed the angel’s directions to seek the newborn King in Bethlehem, wrapped in swaddling cloths and lying in a manger, they must have recalled the stories handed down to them via the written and spoken word through the centuries, promising the Messiah who would save the people from their sins. With God’s help, the shepherds found the baby in the manger, just as they had been told. It is probable that they exchanged stories of what had just happened to them with Mary and Joseph, augmenting the parents’ understanding of God’s promises that had transpired in their recent lives.

The shepherds sensed that their involvement in the heavenly celebration of Jesus’ birth was not intended to be kept private. Bursting with thanksgiving, they understood that this occasion was significant in history and they must share the Good News. Ultimately, the shepherds glorified and praised God, just as the angels had done in their presence. “They spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them” (Luke 2:17-18).

Let us acknowledge the greatest gifts of love and grace the world has ever known in the fashion the angels and shepherds first expressed, with exhilaration, peace, and joy permeating each of our days!

Glory to God

Glory to God

By Pat Knight

“He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.  Of the increase of his government there will be no end…The zeal of the Lord will accomplish this” (Isaiah 9:6-7).

Our society is enthralled with current electronic equipment such as computers, cell phones, tablets, and digital cameras, as we impatiently await the discovery of the newest gadget. A university professor who researches such things, sent an e-mail from his home to the college where he works, a mere two miles away. Before the e-mail registered on his work PC, he followed the route of the message with his home computer. As it traveled through several states, it bounced off twenty-one cell towers before reaching its intended final destination two hours later.  As amazed as we are with the latest and greatest electronic devices, they all have their limits.

When you pray, your words are heard instantly in heaven. No bouncing off earthly or heavenly cell towers is necessary. God knows our thoughts even before we utter them.  He listens intently when we approach Him verbally. Have you told God lately how wondrous He is? If we exclaim about the latest electronic development, surely we must express to our Lord His superior and miraculous nature. God is the heavenly Father who promised, and then faithfully orchestrated, the incarnation of Jesus on the starlit night in Bethlehem two thousand years ago.

God performed the only virgin birth ever in the history of mankind. He kept Mary well without prenatal medical care and assured a healthy birth in an age when infant mortality was extremely high. He sent a great choir of angels to earth, specifically to the lowly shepherds tending their flocks in the fields at night, to sing the first Christmas carol, announcing, “Glory to God in the highest, and on earth peace to men on whom his favor rests” (Luke 2:14). God directed the shepherds to the humble location in Bethlehem to witness the baby Jesus, so they could repeat what they had seen, worshipping God for the greatest miracle of the ages.

God planted a prominent star in the sky, alerting astrologists from the east of the birth of the King. The star eventually led the Magi to the royal family several months after Jesus’ birth, when they presented the family with gold and other gifts, providing financially for them. Once the wise men left, an angel of the Lord forewarned Joseph in a dream that he must move quickly to avoid King Herod’s jealousy for his crown, made apparent by his recent order for his henchmen to kill all the newborn baby boys around Bethlehem. Joseph took his family during the night to Egypt, away from King Herod’s legal jurisdiction.

Christians the world over recognize these historical, supernatural events as part of the Christmas story; a series of miracles surrounding Jesus’ birth, choreographed by the heavenly Father, with every detail fulfilled exactly just as He had promised over the centuries and recorded in His Word.

If ever there were anyone worthy of our awesome, incredible reactions, it is the Lord of Hosts and King of Kings! Let us offer the splendor of our worship to the Messiah this Christmas, as the divine power; the enduring, compassionate provider and protector of His people. The God without limits merits our shouts of joy and adoration for sending the babe of Bethlehem, who joyously offered himself as our Redeemer on the cross of Calvary!

Thanksgiving for the Thankworthy

Thanksgiving for the Thankworthy

By Pat Knight

In 1621, the first Thanksgiving in America joined culturally diverse Native Americans and newly arrived colonists for a feast of fresh produce, wild game, and simple baked goods to celebrate their first harvest in the New World. Since the 1800s, annual Thanksgiving feasts have been celebrated in the US. Congress passed a joint resolution establishing a permanent, annual, day of Thanksgiving, designated as the fourth Thursday in November, to commence in 1942. The legal holiday was founded as a religious observance for all citizens to express thanksgiving to God for His blessings during the previous year.

In centuries past, the Israelites observed mandatory thank offerings and specific feasts several times each year, commemorating the Lord’s gifts and blessings, a periodic reminder for worshippers to lavish their heavenly Father with thanksgiving for abundant harvests and consistent blessings.

Some people claim that a thank-you simply demonstrates good manners. For Christians, giving thanks exceeds etiquette and a yearly feast. Believers embrace a perpetually grateful attitude of the heart, a pattern as natural as breathing.

Thanksgiving emerges from a heart in tune with the heavenly Father.

Water surging headlong over a steep precipice reveals a picturesque waterfall as prisms of water droplets in sunlight produce scintillating rainbows; similar beauty cascades from a heart of thanksgiving.

In response to God’s miraculous rescue of His people following four centuries of slave labor in Egypt, Moses and the Israelites burst into songs of praise. During their escape, millions of Israelites traveling on foot stopped abruptly when confronted with the hopeless task of crossing the Red Sea.

“Nothing is impossible with God” (Luke 1:37), who rolled the water upward, exposing a path of dry land for the people to walk through. As soon as the last remnant of God’s people safely reached the opposite shore, the pursuing Egyptian army was swallowed by the returning walls of the sea. The Israeli song praised God’s power, majesty, and mercy during His spectacular deliverance (Exodus 15:1-21).

Hannah and Elkanah were married but childless in a culture where barren women were often harassed until their spirits were crushed with shame and reproach. At the tabernacle, Hannah poured out her heartbreak to God in a passionate prayer, pleading for a son. Sometime later Hannah gave birth to a boy. As she had promised God in her prayer, Hannah delivered Samuel to the priest for a lifetime of dedicated service at the temple (1 Samuel 2:1-10).

Hannah’s song of gratitude proclaims that life and death, prosperity and poverty, humility and exultation, are all determined by the power of a personal God. Hannah professed that God functions in supreme ways we neither predict nor fully understand, but He always answers believer’s prayers in unexpected, extraordinary ways. Hannah’s song is prophetic, the first announcement of the Lord’s anointed in the Bible. Centuries later, her inspired words found fulfillment in the birth of Christ, the Messiah.

The Magnificat (Luke 1:46-55), is one of the most familiar songs of thanksgiving in Scripture, which Mary composed following the angel’s announcement that she had been chosen as mother of the promised Messiah. Mary glorified God, affirming His mercy, might, and magnificence; His unfailing love and goodness. As words of praise spilled from her grateful heart, Mary acknowledged that God had chosen His humble servant for an exalted assignment.

Adoration praises God for who He is. “Call to God who is worthy of praise” (Psalm 18:3). Thanksgiving expresses gratitude for what God has done. Believers pray with confidence, assured our Lord will answer every petition. Since we attest to God’s faithfulness, anticipating responses to our prayers yields a spirit of thanksgiving, assured God’s replies will always reflect His perfect will for each of us. Trust then becomes a form of worship as we thank God in advance for his blessings. “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus (Philippians 4:6-7, NLT). Prayers of His people invite God’s extravagant blessings.

God’s plan of salvation and Jesus’ willingness to sacrifice His holy life for the redemption of our sins evoke prayers of thanksgiving. Praise is our method of offering heartfelt joy to the Father and Son. “But thanks be to God! He gives us the victory through Jesus Christ the Lord” (1 Corinthians 15:57). It is important to recognize the myriad blessings our Lord bestows on us every day: maintaining wellness of body and mind, and provision of needs—restful sleep, reliable transportation, secure homes, family near and far, clean, plentiful drinking water. Gratitude naturally pours from a believer’s humble, joy-filled heart.

“Give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:18).The word, “all” is tiny but inclusive, enveloping the whole of one’s possessions, resources, energy, and relationships. God desires our gratitude at all times, through the good and the bad; in delightful and challenging situations, for the purpose of maturing our faith and offering God glory and honor. “Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name” (Hebrews 13:15).

Thanksgiving is the springboard to spiritual joy. 

Worship consists of praise, adoration, song, and prayer, aspects of thanksgiving that convey love and reverence to the sovereign Father and Son. The contemporary use of worship is derived from the old English word, “worthship,” denoting the worthiness of God. Thankworthy reflects gratitude through worship. No one exemplifies worship of the heavenly Father more perfectly than Jesus, who offered the ultimate sacrifice of praise, the motivation for a life overflowing with thanksgiving. Jesus is the standard of worship to the Father, a heavenly portrait of goodness and grace.

The very essence of thanksgiving compels jubilation.

 “Thank you! Everything in me says ‘Thank you!’  Angels listen as I sing my thanks…Thank you for your love, thank you for your faithfulness; Most holy is your name, most holy is your Word. The moment I called out, you stepped in; you made my life large with strength. When they hear what you have to say, God, all earth’s kings will say, ‘Thank you!’ They’ll sing of what you’ve done: ‘How great the glory of God!’ And here’s why: God, high above, sees far below; no matter the distance, he knows everything about us’” (Psalm 138:1-6,The Msg.).

Our Lord is the source of thankworthiness!

Kindness in Action

Here is a simple rule-of-thumb guide for behavior.
Ask yourself what you want people to do for you,
then grab the initiative and do it for them.
—Matthew 7:12, The Msg.

Kindness in Action

By Pat Knight

In the orthopedic surgeon’s waiting room, several of us were anticipating an X-ray prior to our first post-surgical visit. Seated near me was a man holding a fistful of medicine bottles, nervously rolling them in the palms of his hands. He was muttering angrily in broken English to his companion that he couldn’t understand the necessity of having another X-ray, and he was “planning to tell them so.” Just then, a young, vivacious X-ray technician addressed the distraught man by name and announced, “I’m going to take a quick X-ray before you see the doctor.” With great effort, he stood up, flashing a side-long glance at the technician, as if reconsidering his defiant approach.

The technician offered her outstretched arm for him to grasp, asking, “Can I help you?” Even before he replied, she steadied him as they began walking, cheerfully chatting about the beautiful weather that day. It was apparent the man had reformulated his plan of opposition in response to cheerful kindness. If I were to venture a guess about the outcome, I think they had a pleasant visit, with the man’s anger dissolving as quickly as the melting winter snow on his boots.

In God’s Word, the Golden Rule is the most universally known command guiding our behavior, though not commonly practiced. The rule instructs us to treat others as we want to be treated. One Bible translation takes our responsibility a step further. “Here is a simple rule-of-thumb guide for behavior. Ask yourself what you want people to do for you, then grab the initiative and do it for them” (Matthew 7:12, The Msg.). Since everyone craves kind treatment, it is each believer’s function to disseminate kindness to others. The vehicle of kindness operates with the fuel of cheer, propelled by good works. Imagine what a pleasant world it would be if each individual made kindness a priority.

Some acts of kindness are premeditated when we are alerted beforehand to a need. Joshua secretly sent two spies to the walled city of Jericho to assess how best to attack and capture the inhabitants and the land. The king was apprised of the presence of spies in his city, so he confronted Rahab, a prostitute and innkeeper, as to her knowledge of the stranger’s whereabouts. She admitted the spies had been in her establishment but that they had left before the gates of the city were closed at dusk. Rahab deceptively directed the soldiers to follow the spies toward the Jordan River. In reality, she had hidden the two spies underneath flax drying on her rooftop.

Rahab informed the spies that her people were well aware of the continual miracles their God had performed to rescue and protect the Israelites. She specifically mentioned their knowledge of the parting of the Red Sea, causing the citizens of Jericho to melt in fear because of the Israelite’s God. Rahab professed her personal faith: “‘The Lord your God is God in heaven above and on earth below’” (Joshua 2:11). Then Rahab offered to help the spies if they saved her family before the city was destroyed. “‘Please swear to me by the Lord, that you will show kindness to my family, because I have shown kindness to you’” (v.12). The spies agreed. “‘Our lives for your lives! If you don’t tell what we are doing, we will treat you kindly and faithfully when the Lord gives us the land’” (v.14). From her window in the city wall, Rahab let the spies down to the ground and instructed them to hide in the hills until the militia abandoned their search in three days.

The mutual kindness between strangers was predicated on trust. For their agreement to succeed, it was necessary for both partners to remain faithful. The spies must remember their promise to Rahab. She agreed to drop a scarlet cord from her outside window to identify the location of her family. Ultimately, all the believers were following the will of God, who orchestrated the perfect plan. “‘I am the Lord who exercises kindness, justice and righteousness on earth, for in these I delight’, declares the Lord” (Jeremiah 9:24b). Rahab and her family were saved, she was honored by Joshua, and her name is forever engraved in the lineage of Jesus, the Messiah (Matthew 1:5).

In addition to deliberately planned acts of kindness, we frequently perform random, spontaneous benevolent deeds. We spring into action when a situation presents itself. The moment may not be the most opportune for us, but in that instant we decide that another’s delight or safety is more important than our own convenience.

You cannot do a kindness too soon, for you never know how soon it will be too late. ─Ralph Waldo Emerson

In Jesus’ parable of the Good Samaritan, a man was walking alone on a road with a notorious reputation for sheltering opportunistic robbers who ambushed defenseless travelers. The pedestrian was attacked physically, stripped of his clothes and valuables, and left for dead. Both a priest and a Levite passed the beaten, bleeding man, ignoring him by crossing to the opposite side of the road. A Samaritan, hated by Jews and labeled a half-breed, came to the aid of the dying man. He anointed the man with oil and wine and bandaged his wounds. Then he lifted the stranger onto his own donkey, delivered him to an inn, and personally cared for him. The following day the Samaritan gave the innkeeper enough money to house and care for the stranger until he returned, at which time he promised to reimburse any additional funds he owed. (Luke 10:30-37). The parable illustrates the total devotion demanded by the Great Commandment. “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and love your neighbor as yourself” (Luke 10:27).

Kindness is defined as extending tenderness or goodwill; lavishing with happiness and grace. In God’s Word, it is frequently synonymous with love, lovingkindness, or unfailing love, often summarizing God’s covenants with His people. The Lord said, “‘I have loved you with an everlasting love; I have drawn you {to myself} with unfailing kindness’” (Jeremiah31:3).

On earth, Christ showed kindness to everyone He encountered, regardless of their status. It is imperative that we learn the life principle Jesus embraced. When the Messiah was crucified, His body had already been physically abused beyond recognition. Tortured and with His last remaining trace of energy, Christ offered compassion to the criminal crucified on the cross beside Him.

“‘Truly I tell you, today you will be with me in paradise’” (Luke 23:43). Christ granted kindness during His worst hour. Surely we can express similar outreach to others during our best of times. God expects more than civility in our relationships; He empowers us to adopt Jesus’ attributes. “As God’s chosen people, holy and dearly loved, clothe yourself with compassion, kindness, humility, gentleness, and patience” (Colossians 3:12). Our compassion and kindness that imitate Jesus indicate a deep stirring within our inner spirit. True character is revealed when the charity that wells up in our hearts converts to tangible acts of lovingkindness.


All Bible references are taken from the NIV unless otherwise indicated.

Doubting Thomas?

Doubting Thomas?

By Pat Knight

Thomas replied, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.”

─John 20:25

On Easter Sunday evening, “When the disciples were together with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, ‘Peace be with you!’ After this he showed them his hands and side. The disciples were overjoyed when they saw the Lord” (John 20:19-20). At first the disciples were paralyzed with fear, but Jesus reassured them, “Why are you troubled and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have. When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, ‘Do you have anything to eat?’ They gave him a piece of broiled fish and he took it and ate it in their presence” (Luke 24:38-43), demonstrating that He had a functioning physical body that desired food.

The disciple Thomas was absent from the group on the evening following Jesus’ resurrection. When his fellow disciples relayed to Thomas, “‘We have seen the Lord,’” Thomas replied, “‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it’” (John 20:25).

The following week, when Thomas was gathered with the disciples, Jesus again appeared to them through locked doors, then focused His attention on Thomas. “‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe’” (John 20:27), an admonition which also applied to future believers. Jesus was patient and merciful to allow Thomas the same opportunity to feel His scars as He had provided the other disciples the previous week. Immediately, Thomas confessed a climactic, credible confession, “‘My Lord and my God!’” (v.28).

We have no indication that Thomas touched his Lord’s wounds. It wasn’t necessary; Thomas instantly recognized his Master—His voice, His authority, His love. Jesus tenderly and compassionately meets the honest doubts of believers. As with Thomas, He willingly provides proof without criticism. Often during a period of doubt in our lives, we are led to new spiritual enlightenment. It is important that we allow doubt to function positively to develop our faith in the sovereign Lord. “Do not fear the reproach of men or be terrified by their insults” (Isaiah 51:7b).

God is compassionate toward a believer who seeks self-knowledge and the help only He can provide. Our Lord will supply answers through His Word, Christian literature, church sermons, and other Christians. His resources are unlimited, His love unfathomable. However, if the doubt aimed toward God is accusatory or tainted with unbelief, God will not respond. Faith involves submission, humility, and an open mind of belief in our Lord alone. “Let us hold unswervingly to the hope we profess, for he who promised is faithful” (Hebrews 10:23).


God is a friend of believers, and He desires that we communicate with Him in that capacity. Are your prayers as natural with Jesus as conversation with an earthly friend? Our relationship with our Lord must be forthright and sincere, with our hearts consistently abiding in Him, searching God’s guidance and wisdom, absolutely convinced He will respond. “Ask boldly, believing without a second thought. People who ‘worry their prayers’ are like wind-tossed, whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open” (James 1:6-8, The Msg.). The nautical comparison conjures images of believers tossed by waves of doubt.

Jewish rulers of the synagogue clamored for increasingly more proof that Jesus was the Son of God. Daily they witnessed His miracles of teaching and healing, but their doubt and suspicion only multiplied. Jesus refused to perform miracles on demand. He was all too familiar with hardened hearts, those unwilling to believe despite the evidence that convinces a receptive, pliable spirit.

Through the centuries since Thomas lived, he has been encumbered with an unmerited moniker as if he were the only doubter in history. Incredibly, there is an entry in our contemporary dictionaries for “doubting Thomas”, defined as an habitually doubtful person. Nowhere in God’s Word is Thomas identified as a repetitive doubter, aside from the single incident when Thomas sought confirmation that Jesus was the risen Lord, the same evidence afforded the other disciples a week earlier. Jesus didn’t rebuke His disciple, but patiently, lovingly offered Thomas the proof he was seeking.

Every life is more significant than to reduce the sum of it to one experience. Society has judged Thomas harshly and permanently. It causes me to wonder the reason Thomas was specifically singled out as a doubter when the doubt and unbelief of other characters in God’s Word had far-reaching consequences. Would any of us appreciate having our lives defined by one lapse of faith? God’s lack of spiritual censure assures us of His mercy and understanding.

Zachariah and Elizabeth were childless, a major disappointment in their lives, particularly disgraceful for a Hebrew woman. One day while performing his priestly duties at the temple, an angel appeared to Zachariah. “‘Your prayer has been heard. Your wife, Elizabeth, will bear you a son, for he will be great in the sight of the Lord’” (Luke 1:13, 15a). Zachariah asked the angel, “‘How can I be sure of this? I am an old man and my wife is well along in years’” (v.18)? Even though the angel had been sent from God in heaven and had promised the most fabulous gift of their lifetime, Zachariah wanted more proof. His doubt overshadowed his belief. Thus, the angel struck Zachariah mute “‘because you did not believe my words which will become true at their appointed time’” (v.20). The future father was temporarily punished for his lack of convictions. Unbelief is blind and dumb, as illustrated by Zachariah’s lack of verbal communication until the day of John’s birth. Zachariah, a priest, who prayed at the altar of God for a child, questioned whether God’s answer was reliable.

Do we ever pray as Zachariah did, asking God for something specific, but not fully believing our request will be answered? Let us reflect on the belief in our hearts before we pray, to ascertain if we possess tenacious faith anchored in Jesus.

Following Jesus’ ascension, Thomas, like the other disciples, took the Good News of the Gospel into the known world of their time. With courage and convictions, Thomas planted churches in India, establishing Christianity that still survives today in a predominantly Muslim country, and there he was martyred. We owe a great deal to Thomas, who teaches believers by example that Jesus is not threatened by our sincere questions. He welcomes honest, searching inquiries that fuel our daily journey, as we reach out to touch and to be touched by Jesus’ nail-scarred hands. Then we know with certainty what Jesus assured. “‘See, I have engraved you on the palms of my hands’” (Isaiah 49:16).


All Bible references are taken from the NIV unless otherwise indicated.