Quack Attack

Quack Attack

By Pat Knight

From the shoreline, we witnessed the erratic, audacious activity of three mallard ducks involved in a physical scuffle. They were aggressively flapping into each other, first in the water, then in the air. There must have been a distinct reason for the unusual behavior among a group of birds that is normally a peaceable species.

God observes similar harassing behavior, as Christians interact during disagreement, criticism, or quarreling. At such times it is difficult to distinguish between Christian and non-Christian conduct. What a shame! “It is to one’s honor to avoid strife, but every fool is quick to quarrel” (Proverbs 20:3). 

We are commanded to love one another. “Most important of all, continue to show deep love for each other … God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. Do you have the gift of speaking? Then speak as though God himself were speaking through you. Do you have the gift of helping others? Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever!” (1 Peter 4:8, 10-11, NLT). Love and serve with the capabilities God provides; with all the strength He infuses to glorify His name and to encourage others.

Occasionally heard are comments such as, “I would never have guessed he is a Christian from the way he acts at work.” Or, “she is so involved in gossiping and backbiting, how can she claim to be a believer?” God is unhappy with the person and abhors such behavior. Incriminating words, off-color jokes, or unkind remarks place God’s stamp of disapproval on a Christian’s testimony.

Because God commands us to love one another and to be peacemakers, extending kindness and patience in all circumstances, how can we possibly rationalize inappropriate words? “We speak as those approved by God, who are to be entrusted with His Gospel. We are not trying to please people but God, who tests our hearts” (1 Thessalonians 2:4). Sanctified by Jesus, we are set apart for holy purposes, taking our directions solely from God. He is the one who specifies conduct and speech. We are instructed to “imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God” (Ephesians 5:1-2, NLT). 

We are quick to dismiss bad language as a slip of the tongue. God expects us to be personally responsible for every word we utter. Do your words uplift or degrade?

“Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Ephesians 4:29).

Our words carry the ability to slice through a person, bringing him to his knees, and crippling his spirit. Positive, loving speech enhances our Christian testimony. Cruel words cast doubt on our relationship with Christ.

There are times when Christians are guilty of spiritual cannibalism. We have all seen it happen: cutting words disfigure and disable, ingesting God’s children alive. We witness jealousy, egotistical comments, and hurtful, tactless responses. Irascible words produce deep wounds that seldom heal.

Like large mammals who hunt their prey, people also stalk the unsuspecting with criticism and gossip. As the animal moves in for a quick, decisive kill, we characteristically destroy with anger, untruths, slander, judgment, or accusations, until we have devoured one of God’s beloved creatures. We claim to be more advanced intellectually than the animal world, but such actions prove us wrong. If we’ve circulated in Christian circles very long, we’ve observed variations of this scenario, completely contrary to God’s teachings to love and treat others as we want to be treated.

Does it provide self-satisfaction to watch a fellow Christian squirm and suffer? If we notice a person physically in harm’s way, we likely intervene to prevent injury or to save a life. So, why do we hesitate to get involved when emotional or spiritual health are threatened? We are specifically commanded, “All of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing because to this you were called so that you may inherit a blessing” (1 Peter 3:8).

At the time the Israelites escaped their Egyptian slave masters and were traveling toward the Promised Land, Miriam questioned Moses’ authority as their leader, expressing jealousy of her brother’s assignment as God’s prophet. She challenged God’s decision by exposing and criticizing Moses’ marriage to a foreign-born woman, attempting to undermine his authority. Miriam demanded to know why God had spoken solely through Moses and not through her or her other brother, Aaron.

God answered Miriam by confirming that He chooses His prophets and that Moses was greater than all the others (Numbers 12:4-9). As severe judgment for Miriam’s rebellion, God inflicted her with leprosy. Her skin instantly turned white as snow. Her gracious, forgiving brother, Moses, prayed for her healing. God promised to heal Miriam, but first required that she remain quarantined outside the camp alone for seven days, holding up the journey for all the people until her punishment was fulfilled. She was designated an outcast until she could resume contact with the rest of the community.

Learning from Miriam and Aaron’s rebellion, it is necessary that we trust God to choose His appropriate followers for specific ministries. He lavishes each believer with distinct spiritual gifts. If we tirelessly use our own gifts to serve Jesus, we will have neither time nor energy to monitor how others are occupied with their individual assignment from God. 

Steaming jealousy, escalating anger, and a contorted sense of self-worth apparently motivated Miriam. She was not different from people today; only the circumstances vary. God was displeased with her. “The anger of the Lord burned against them and he left them” (Numbers 12:9). When our Lord views similar tendencies in His children today, He displays equal displeasure and disciplines His own. Jealousy is a trait that insidiously consumes our emotions. Priorities change. Apathy replaces faith. Destruction of spiritual relationships is inevitable. Any prolonged jealousy leaves victims in its path. A good dose of repentance, strengthened with personal, fervent prayers for forgiveness is the antidote God honors.

Deception erodes trust. Where there is no trust, there arises doubt and suspicion. Then, relations with God and people degenerate; we have sinned against both. We need not look far to find examples of the damage lying and deceit cause in the world around us. Betrayal among friends is often irreversible, unresponsive to human efforts of repair. “But with God all things are possible” (Matthew 19:26b). Our heavenly Father is able to reinstate our broken relationships just as he did for Miriam and Moses. Jesus taught, “‘For all those who exalt themselves will be humbled; and those who humble themselves will be exalted’” (Luke 18:14b). 

The flailing ducks couldn’t resist pecking at one another until feathers flew. God urges us to employ Jesus’ attribute of a gentle spirit. “No one should seek his own good but the good of others” (1 Corinthians 10:24). Leave squawking and aggression to the avian species. 

For Now We Rejoice in Part

Sharing today from Desiring God.

For Now We Rejoice in Part

By Scott Swain

God has promised his people supreme, unending, unshakeable happiness. Contrary to the claims of popular prosperity preachers, however, the supreme happiness God promises his people will not be realized in this life. Ours is a life characterized by sorrow in many ways. For now, we rejoice only in part.

There are two reasons for this. First, though the Father’s will to make us happy does not change, and though the Son’s work of securing our happiness is complete, the Spirit’s work of showing and bestowing happiness to us and upon us has only begun. By God’s triune mercy, we have been reconciled to the order of beatitude, what Augustine calls “the perfectly ordered and harmonious enjoyment of God, and of one another in God.”1 However, as Augustine goes on to tell us, ours is a happiness “we enjoy now with God by faith, and shall hereafter enjoy eternally with him by sight.”2

Second, having been reconciled to God’s order of beatitude, we have been brought into a state of conflict with the order of sin and misery, which wars against the happy God and the people who find their happiness in him. As William Perkins observes, “True happiness with God is ever joined, yea covered many times, with the cross in this world.”3 Our happiness has not yet fully arrived. Our happiness is not yet without opposition. For these two reasons, “sorrowful, yet always rejoicing” (2 Corinthians 6:10) characterizes the happiness of the people whose God is the Lord as they make their pilgrimage to the happy land of the Trinity.4

Happy Now and Not Yet

In his Sermon on the Mount, our Lord Jesus Christ instructs pilgrims on the path to God’s eternal kingdom regarding the way of happiness.5 In contrast to “the error of all philosophers,” who locate happiness in “pleasure,” “wealth,” and “civil virtue,” God’s Wisdom incarnate sets out the “the nature and estate of true felicity.”6

Read the rest here.

How to Use Apologetics for Your Own Growth

Today I’m sharing How to Use Apologetics for Your Own Growthwhich is the followup to Why You Should Use Apologetics for Your Own Growth, from Clear Lens.

How to Use Apologetics for Your Own Growth

When you study apologetics for your own growth, you will be better prepared to answer questions posed by others. Here’s how to reap the benefits.

By Amanda Fischer

This post is a “part two” of sorts–a follow-up to my post “Why You Should Use Apologetics for Your Own Growth.” A reader asked for a better picture of how to put this idea into practice, so that’s what I’d like to share with you today.

Here’s a one-sentence summary of my previous post: Apologetics isn’t limited to answering others’ questions; you can use it to answer your own questions as well.

If you’re doing this truth-seeking and truth-sharing life right, you should be finding yourself in intellectually stretching situations regularly. For example, you might read something from a perspective you disagree with, and force yourself to think through the challenges presented. Or you might have a solid, engaging conversation with that coworker of yours who seems to always shoot down your carefully-presented reasons. Whatever the situation, you will discover new challenges.

When you come across these challenges, you’re initially stumped. The conversation moves on or ends, and you’ve finished reading the book or article. There’s not an immediate drive to have the answers for someone you’re engaging with. So, is it still worth digging into the issue? It’s up to you to discern, but many times it’s valuable to put in the effort to learn.

This is apologetics for your own growth: searching out the answers to your own questions. After all, if we aren’t fully persuaded, how can we persuade others?

Read the rest here.

Why You Should Use Apologetics for Your Own Growth

Sharing today from Clear Lens.

Why You Should Use Apologetics for Your Own Growth

Even if no one is around to hear your evidences or respond to your arguments, if your own faith is strengthened, the time you spend studying is worth it.

By Amanda Fischer

Have you ever heard the expression “preach the gospel to yourself”?

I’m not sure where it originated, but the idea is that the gospel is more than a once-and-done lesson for us. We are forgetful people and we need to hear it again…and again. We aren’t necessarily going to hear the gospel from someone else every day, so the duty lies to us.

Apologetics works the same way.

Usually, we think of apologetics as something we do with other people. It’s a debate, or at least a conversation. It’s a question and answer exchange. So how can you apply apologetics to yourself? What does it mean to practice apologetics for your own growth?

To tackle this question, we must understand what the purpose of apologetics is, and what our motivations are for engaging in it.

The purpose of apologetics

As the oft-quoted 1 Peter 3:15 says, as Christ-followers, we should always be prepared to give an answer for the hope we have. In the context of the chapter, the idea becomes clear: be a living witness for unbelievers, and when they ask you why you live like you do, have answers for them.

Of course, there are other passages that deal with the components of what we consider apologetics, which talk about making arguments and tearing down strongholds. And there’s the word itself, apologia, which simply means “to give a defense.” This leaves a lot of room for how exactly we are to give this defense, and what form it will take.

So to apply this to the topic at hand: Do you ever answer your own questions? Do you ever defend yourself, against yourself, to yourself? (Don’t even try to tell me you’ve never argued with yourself.)

In case this is getting confusing, let’s look at an example.

Read the rest here.

What Is It Like To Enjoy God?

Sharing today from Desiring God.

What Is It Like To Enjoy God?

By John Piper

The enjoyment of God is the enjoyment of a Person — not just the enjoyment of a thing, or an idea, or a pattern of actions, or a mysterious force. The ultimate joy of God’s creatures is joy in a Person — joy in God.

This is exactly why Jesus died. The apostle Peter says, “Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18). To God. The Person. What makes eternal life desirable is not just that it lasts forever, but that it is knowing and enjoying an infinitely satisfying Person. And he is also a Person who, in his human nature, died so that he could be known and enjoyed.

Enjoy the Person

But how do we come to know the Person? We come to know him by his actions, his ideas revealed in his word — things that he has made as pointers and foretastes of himself.

“In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him” (1 John 4:9). We know the love of the Person by the action of the Person. We know the power of the Person by the action of his creation of the universe (Romans 1:18–20). We know the wisdom of the Person by his purposeful providence in history (Romans 11:33–36). We know the justice and righteousness of the Person by the punishment of sin in the death of Jesus (Romans 3:24–26). We know the faithfulness of the Person by the keeping of his promises (2 Corinthians 1:20). We know the compassion and patience of the Person because we know Jesus Christ who said, “Whoever has seen me has seen the Father” (John 14:9).

So as you meditate on the perfect work of your God, let Scripture compel you to enjoy the Person:

  • Rejoice in the Lord always. (Philippians 4:4)
  • Delight yourself in the Lord. (Psalm 37:4)
  • Be glad in the Lord. (Psalm 32:11)
  • In your presence there is fullness of joy. (Psalm 16:11)
  • The Lord is my chosen portion and my cup. (Psalm 16:5)
  • As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. (Psalm 42:1–2)
  • I stretch out my hands to you; my soul thirsts for you like a parched land. (Psalm 143:6)
  • We rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:11).

Enjoy His Gifts

And the same is true with things and human experiences. God gives them to us to reveal more of his character, essence, and unsurpassed worth.

Read the rest here.

How to Seek the Holy Spirit

Today’s great post is from the Desiring God blog.

How to Seek the Holy Spirit

Bethlehem 2018 Conference for Pastors + Church Leaders | Minneapolis

By John Piper

Beloved, do not be surprised at the fiery trial
when it comes upon you to test you,
as though something strange were happening to you.

But rejoice insofar as you share Christ’s sufferings,
that you may also rejoice and be glad when his glory is revealed.

If you are insulted for the name of Christ,
you are blessed, because the Spirit of glory and of God rests upon you.

1 Peter 4:12–14

December 6 last year at 6:45 in the morning, I was sitting in my chair in our living room. It was still dark outside, and my one reading light was on beside the chair. My iPad was open to my daily Bible reading portion. I had just spent my 36 minutes on the treadmill in the attic, showered, made myself a cup of hot tea, and settled in to enjoy a time of fellowship with the Lord Jesus over his word.

Read the rest here.

Whom shall I fear?

Ps27-1--AMP

Psalm 27

A Psalm of Fearless Trust in God.

A Psalm of David.

The Lord is my light and my salvation;
Whom shall I fear?
The Lord is the defense of my life;
Whom shall I dread?
When evildoers came upon me to devour my flesh,
My adversaries and my enemies, they stumbled and fell.
Though a host encamp against me,
My heart will not fear;
Though war arise against me,
In spite of this I shall be confident.

One thing I have asked from the Lord, that I shall seek:
That I may dwell in the house of the Lord all the days of my life,
To behold the beauty of the Lord
And to meditate in His temple.
For in the day of trouble He will conceal me in His tabernacle;
In the secret place of His tent He will hide me;
He will lift me up on a rock.
And now my head will be lifted up above my enemies around me,
And I will offer in His tent sacrifices with shouts of joy;
I will sing, yes, I will sing praises to the Lord.

Hear, O Lord, when I cry with my voice,
And be gracious to me and answer me.
When You said, “Seek My face,” my heart said to You,
“Your face, O Lord, I shall seek.”
Do not hide Your face from me,
Do not turn Your servant away in anger;
You have been my help;
Do not abandon me nor forsake me,
O God of my salvation!
10 For my father and my mother have forsaken me,
But the Lord will take me up.

11 Teach me Your way, O Lord,
And lead me in a level path
Because of my foes.
12 Do not deliver me over to the desire of my adversaries,
For false witnesses have risen against me,
And such as breathe out violence.
13 I would have despaired unless I had believed that I would see the goodness of the Lord
In the land of the living.
14 Wait for the Lord;
Be strong and let your heart take courage;
Yes, wait for the Lord.

If for any reason you cannot view this video, please go here to read the lyrics.


New American Standard Bible (NASB). Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

The World Map of Christian Apps

 The World Map of Christian Apps:
48 tools every Christian
should know about

By Jeffrey Kranz of The Overview Bible Project

It’s a big world out there when it comes to Christian apps­.

Devotionals, Bible readers, church management software—there are so many Christian apps out there! So the Disciplr team and I plotted the first “World Map of Christian Apps”: a visual guide to the landscape of digital tools created for the Church.

This map pulls together Christian apps of all kinds: from native iOS and Android, Web-based, desktop software, and even a PowerPoint plugin. It’s not a comprehensive list, but it should give you an idea of what’s out there. And of course, remember that this is an observation, not a recommendation.

And by the way: you can download a free copy of this map at the bottom of this page.

Please visit Disciplr.com to read more and to get a closer look at each of the Christian apps on the map. You can also click on the image below and choose “save image as” to copy it to your computer.

BlogSL2-smallest

Suffering Well [repost]

I published this around the same time last year and thought it would be a good idea to share it again.

--SweetSat

It may be strange to have a post about suffering on a Sweet Saturday, but if you have a personal relationship with Jesus Christ this special message will be sweet to you in its truest sense.

I follow the Desiring God blog, and last week this particular post by Jonathan Parnell greatly spoke to me. This is the Philippians 3:7-8 passage to which Mr. Parnell refers:

But whatever things were gain to me, those things I have counted as loss for the sake of Christ.More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ… —Philippians 3:7-8

Beloved, I pray you are edified by Mr. Parnell’s words too.

How Christians Prepare for Suffering

By Jonathan Parnell | Mar 07, 2013 12:00 am

Original

The apostle Paul suffered. Did he ever.

He was imprisoned. He was beaten, often near death. He took 195 total lashes from his Jewish kinsmen on five occasions. He took three pummels with rods. He was once stoned — and then also shipwrecked three times. Then there are the endless dangers of travel in the first century, plus countless other experiences mentioned and unmentioned in the New Testament (2 Corinthians 11:21–33).

It doesn’t take long until we wonder how in the world he did it. How did he take so much pain? So much loss? How did he prepare for suffering?

The answer is in Philippians 3:7–8.

Counting Everything As Loss

In the 1992 sermon “Called to Suffer and Rejoice: That We Might Gain Christ,” John Piper unfolds the significance of Paul counting his gain as loss. Basically, the apostle took a long look at his life apart from Christ. All the things that he valued — his Jewish pedigree, his place in the upper echelon of religious society, his law-keeping — he took a long look at this list and wrote “LOSS” over it with a giant Sharpie.

And then we went a step further.

It wasn’t just the past values of his personal life. It wasn’t just “whatever gain he had.” Paul looks out into the future and declares everything as loss. Everything out there that could pass as positive. Everything good that he has yet to experience and everything which he will never experience. Compared to Jesus, everything is loss.

This Is Normal Christianity

And lest we think this puts Paul on a pious pedestal, that he is at a spiritual level we’d never reach, Piper reminds us that this sort of reckoning is normal Christianity (Matthew 13:44; Luke 14:33). To consider Jesus better than everything else in the world is at the heart of what it means to be a Christian.

It may be worth reading that last sentence a couple more times, until it feels uncomfortable. Many of us are so quick to console our hearts when the least bit of unsettling winds blow through. But what about conviction? It’s a good thing not to be comfortable with a watered-down Christianity foreign to the Bible. It’s not works-righteousness to say that saving faith in Jesus means we have to really love him. It’s works-righteousness to think that our really loving him is the reason we’re saved. Paul said that everything is loss compared to the surpassing worth of knowing Jesus. Paul said that and so should we.

Jesus Is Better

And that’s how Paul prepared for suffering. He saw Jesus as superior to everything else. Piper lays it out this way:

Suffering is nothing more than the taking away of bad things or good things that the world offers for our enjoyment — reputation, esteem among peers, job, money, spouse, sexual life, children, friends, health, strength, sight, hearing, success, etc. When these things are taken away (by force or by circumstance or by choice), we suffer. But if we have followed Paul and the teaching of Jesus and have already counted them as loss for the surpassing value of gaining Christ, then we are prepared to suffer.

This means that if we treasure Jesus, then every aspect of suffering in our lives is losing something we have already declared as loss.

If when you become a Christian you write a big red “LOSS” across all the things in the world except Christ, then when Christ calls you to forfeit some of those things, it is not strange or unexpected. The pain and the sorrow may be great. The tears may be many, as they were for Jesus in Gethsemane. But we will be prepared. We will know that the value of Christ surpasses all the things the world can offer and that in losing them we gain more of Christ.

Loving Him Today

None of us knows the sorrows that may meet us tomorrow and are sure to meet us if Jesus tarries. We don’t know what hardships God will call us to walk through. But even though we don’t know them, we can prepare for them. And the way we prepare for afflictions then is by gaining Jesus now.

It will not minimize the pain. Not at all. But we will know, even in the darkest night, that Jesus is our God and all, that he is our Rock and treasure, that he is enough.

The way we suit up for our sufferings tomorrow is by cultivating our love for Jesus today.

http://www.desiringgod.org/blog/posts/how-christians-prepare-for-suffering

…..

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SmileyBlackCoffeeAnna

The advertising which may appear below is not placed by the author and is not to be considered as a part of this post or an expression of my views.

Suffering Well

--SweetSat

It may be strange to have a post about suffering on a Sweet Saturday, but if you have a personal relationship with Jesus Christ this special message will be sweet to you in its truest sense.

I follow the Desiring God blog, and last week this particular post by Jonathan Parnell greatly spoke to me. This is the Philippians 3:7-8 passage to which Mr. Parnell refers:

But whatever things were gain to me, those things I have counted as loss for the sake of Christ.More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ… —Philippians 3:7-8

Beloved, I pray you are edified by Mr. Parnell’s words too.

How Christians Prepare for Suffering

By Jonathan Parnell | Mar 07, 2013 12:00 am

Original

The apostle Paul suffered. Did he ever.

He was imprisoned. He was beaten, often near death. He took 195 total lashes from his Jewish kinsmen on five occasions. He took three pummels with rods. He was once stoned — and then also shipwrecked three times. Then there are the endless dangers of travel in the first century, plus countless other experiences mentioned and unmentioned in the New Testament (2 Corinthians 11:21–33).

It doesn’t take long until we wonder how in the world he did it. How did he take so much pain? So much loss? How did he prepare for suffering?

The answer is in Philippians 3:7–8.

Counting Everything As Loss

In the 1992 sermon “Called to Suffer and Rejoice: That We Might Gain Christ,” John Piper unfolds the significance of Paul counting his gain as loss. Basically, the apostle took a long look at his life apart from Christ. All the things that he valued — his Jewish pedigree, his place in the upper echelon of religious society, his law-keeping — he took a long look at this list and wrote “LOSS” over it with a giant Sharpie.

And then we went a step further.

It wasn’t just the past values of his personal life. It wasn’t just “whatever gain he had.” Paul looks out into the future and declares everything as loss. Everything out there that could pass as positive. Everything good that he has yet to experience and everything which he will never experience. Compared to Jesus, everything is loss.

This Is Normal Christianity

And lest we think this puts Paul on a pious pedestal, that he is at a spiritual level we’d never reach, Piper reminds us that this sort of reckoning is normal Christianity (Matthew 13:44; Luke 14:33). To consider Jesus better than everything else in the world is at the heart of what it means to be a Christian.

It may be worth reading that last sentence a couple more times, until it feels uncomfortable. Many of us are so quick to console our hearts when the least bit of unsettling winds blow through. But what about conviction? It’s a good thing not to be comfortable with a watered-down Christianity foreign to the Bible. It’s not works-righteousness to say that saving faith in Jesus means we have to really love him. It’s works-righteousness to think that our really loving him is the reason we’re saved. Paul said that everything is loss compared to the surpassing worth of knowing Jesus. Paul said that and so should we.

Jesus Is Better

And that’s how Paul prepared for suffering. He saw Jesus as superior to everything else. Piper lays it out this way:

Suffering is nothing more than the taking away of bad things or good things that the world offers for our enjoyment — reputation, esteem among peers, job, money, spouse, sexual life, children, friends, health, strength, sight, hearing, success, etc. When these things are taken away (by force or by circumstance or by choice), we suffer. But if we have followed Paul and the teaching of Jesus and have already counted them as loss for the surpassing value of gaining Christ, then we are prepared to suffer.

This means that if we treasure Jesus, then every aspect of suffering in our lives is losing something we have already declared as loss.

If when you become a Christian you write a big red “LOSS” across all the things in the world except Christ, then when Christ calls you to forfeit some of those things, it is not strange or unexpected. The pain and the sorrow may be great. The tears may be many, as they were for Jesus in Gethsemane. But we will be prepared. We will know that the value of Christ surpasses all the things the world can offer and that in losing them we gain more of Christ.

Loving Him Today

None of us knows the sorrows that may meet us tomorrow and are sure to meet us if Jesus tarries. We don’t know what hardships God will call us to walk through. But even though we don’t know them, we can prepare for them. And the way we prepare for afflictions then is by gaining Jesus now.

It will not minimize the pain. Not at all. But we will know, even in the darkest night, that Jesus is our God and all, that he is our Rock and treasure, that he is enough.

The way we suit up for our sufferings tomorrow is by cultivating our love for Jesus today.

http://www.desiringgod.org/blog/posts/how-christians-prepare-for-suffering