Doubting Thomas?

Doubting Thomas?

By Pat Knight

Thomas replied, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.”

─John 20:25

On Easter Sunday evening, “When the disciples were together with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, ‘Peace be with you!’ After this he showed them his hands and side. The disciples were overjoyed when they saw the Lord” (John 20:19-20). At first the disciples were paralyzed with fear, but Jesus reassured them, “Why are you troubled and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have. When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, ‘Do you have anything to eat?’ They gave him a piece of broiled fish and he took it and ate it in their presence” (Luke 24:38-43), demonstrating that He had a functioning physical body that desired food.

The disciple Thomas was absent from the group on the evening following Jesus’ resurrection. When his fellow disciples relayed to Thomas, “‘We have seen the Lord,’” Thomas replied, “‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it’” (John 20:25).

The following week, when Thomas was gathered with the disciples, Jesus again appeared to them through locked doors, then focused His attention on Thomas. “‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe’” (John 20:27), an admonition which also applied to future believers. Jesus was patient and merciful to allow Thomas the same opportunity to feel His scars as He had provided the other disciples the previous week. Immediately, Thomas confessed a climactic, credible confession, “‘My Lord and my God!’” (v.28).

We have no indication that Thomas touched his Lord’s wounds. It wasn’t necessary; Thomas instantly recognized his Master—His voice, His authority, His love. Jesus tenderly and compassionately meets the honest doubts of believers. As with Thomas, He willingly provides proof without criticism. Often during a period of doubt in our lives, we are led to new spiritual enlightenment. It is important that we allow doubt to function positively to develop our faith in the sovereign Lord. “Do not fear the reproach of men or be terrified by their insults” (Isaiah 51:7b).

God is compassionate toward a believer who seeks self-knowledge and the help only He can provide. Our Lord will supply answers through His Word, Christian literature, church sermons, and other Christians. His resources are unlimited, His love unfathomable. However, if the doubt aimed toward God is accusatory or tainted with unbelief, God will not respond. Faith involves submission, humility, and an open mind of belief in our Lord alone. “Let us hold unswervingly to the hope we profess, for he who promised is faithful” (Hebrews 10:23).


God is a friend of believers, and He desires that we communicate with Him in that capacity. Are your prayers as natural with Jesus as conversation with an earthly friend? Our relationship with our Lord must be forthright and sincere, with our hearts consistently abiding in Him, searching God’s guidance and wisdom, absolutely convinced He will respond. “Ask boldly, believing without a second thought. People who ‘worry their prayers’ are like wind-tossed, whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open” (James 1:6-8, The Msg.). The nautical comparison conjures images of believers tossed by waves of doubt.

Jewish rulers of the synagogue clamored for increasingly more proof that Jesus was the Son of God. Daily they witnessed His miracles of teaching and healing, but their doubt and suspicion only multiplied. Jesus refused to perform miracles on demand. He was all too familiar with hardened hearts, those unwilling to believe despite the evidence that convinces a receptive, pliable spirit.

Through the centuries since Thomas lived, he has been encumbered with an unmerited moniker as if he were the only doubter in history. Incredibly, there is an entry in our contemporary dictionaries for “doubting Thomas”, defined as an habitually doubtful person. Nowhere in God’s Word is Thomas identified as a repetitive doubter, aside from the single incident when Thomas sought confirmation that Jesus was the risen Lord, the same evidence afforded the other disciples a week earlier. Jesus didn’t rebuke His disciple, but patiently, lovingly offered Thomas the proof he was seeking.

Every life is more significant than to reduce the sum of it to one experience. Society has judged Thomas harshly and permanently. It causes me to wonder the reason Thomas was specifically singled out as a doubter when the doubt and unbelief of other characters in God’s Word had far-reaching consequences. Would any of us appreciate having our lives defined by one lapse of faith? God’s lack of spiritual censure assures us of His mercy and understanding.

Zachariah and Elizabeth were childless, a major disappointment in their lives, particularly disgraceful for a Hebrew woman. One day while performing his priestly duties at the temple, an angel appeared to Zachariah. “‘Your prayer has been heard. Your wife, Elizabeth, will bear you a son, for he will be great in the sight of the Lord’” (Luke 1:13, 15a). Zachariah asked the angel, “‘How can I be sure of this? I am an old man and my wife is well along in years’” (v.18)? Even though the angel had been sent from God in heaven and had promised the most fabulous gift of their lifetime, Zachariah wanted more proof. His doubt overshadowed his belief. Thus, the angel struck Zachariah mute “‘because you did not believe my words which will become true at their appointed time’” (v.20). The future father was temporarily punished for his lack of convictions. Unbelief is blind and dumb, as illustrated by Zachariah’s lack of verbal communication until the day of John’s birth. Zachariah, a priest, who prayed at the altar of God for a child, questioned whether God’s answer was reliable.

Do we ever pray as Zachariah did, asking God for something specific, but not fully believing our request will be answered? Let us reflect on the belief in our hearts before we pray, to ascertain if we possess tenacious faith anchored in Jesus.

Following Jesus’ ascension, Thomas, like the other disciples, took the Good News of the Gospel into the known world of their time. With courage and convictions, Thomas planted churches in India, establishing Christianity that still survives today in a predominantly Muslim country, and there he was martyred. We owe a great deal to Thomas, who teaches believers by example that Jesus is not threatened by our sincere questions. He welcomes honest, searching inquiries that fuel our daily journey, as we reach out to touch and to be touched by Jesus’ nail-scarred hands. Then we know with certainty what Jesus assured. “‘See, I have engraved you on the palms of my hands’” (Isaiah 49:16).


All Bible references are taken from the NIV unless otherwise indicated.

For Now We Rejoice in Part

Sharing today from Desiring God.

For Now We Rejoice in Part

By Scott Swain

God has promised his people supreme, unending, unshakeable happiness. Contrary to the claims of popular prosperity preachers, however, the supreme happiness God promises his people will not be realized in this life. Ours is a life characterized by sorrow in many ways. For now, we rejoice only in part.

There are two reasons for this. First, though the Father’s will to make us happy does not change, and though the Son’s work of securing our happiness is complete, the Spirit’s work of showing and bestowing happiness to us and upon us has only begun. By God’s triune mercy, we have been reconciled to the order of beatitude, what Augustine calls “the perfectly ordered and harmonious enjoyment of God, and of one another in God.”1 However, as Augustine goes on to tell us, ours is a happiness “we enjoy now with God by faith, and shall hereafter enjoy eternally with him by sight.”2

Second, having been reconciled to God’s order of beatitude, we have been brought into a state of conflict with the order of sin and misery, which wars against the happy God and the people who find their happiness in him. As William Perkins observes, “True happiness with God is ever joined, yea covered many times, with the cross in this world.”3 Our happiness has not yet fully arrived. Our happiness is not yet without opposition. For these two reasons, “sorrowful, yet always rejoicing” (2 Corinthians 6:10) characterizes the happiness of the people whose God is the Lord as they make their pilgrimage to the happy land of the Trinity.4

Happy Now and Not Yet

In his Sermon on the Mount, our Lord Jesus Christ instructs pilgrims on the path to God’s eternal kingdom regarding the way of happiness.5 In contrast to “the error of all philosophers,” who locate happiness in “pleasure,” “wealth,” and “civil virtue,” God’s Wisdom incarnate sets out the “the nature and estate of true felicity.”6

Read the rest here.

God’s Greatest Miracles Happen in and Around Us All the Time

Sharing today from Randy Alcorn’s Eternal Perspectives Ministries (EPM) blog.

God’s Greatest Miracles Happen in and Around Us
All the Time

By Randy Alcorn

Recently I listened to John Piper answer the question, “Why Do We See So Few Miracles Today?” on his Ask Pastor John podcast.

His answer is great. It also got me thinking about something else I would add to what John says: that visible miracles are reminders of the reality of greater invisible miracles, which in fact are happening all the time as God regenerates hard human hearts. Hence, God is doing far more miracles than we realize. That’s what this blog is about.

The Costly Miracle of a New Heart

Our Lord transforming human hearts, through stunning acts done daily around the globe, is every bit as miraculous as Jesus transforming water into wine. In fact, these redemptive acts make the dividing of the Red Sea, the falling walls of Jericho, and the raising of Lazarus from the dead actually pale in comparison. Is that an overstatement? No, because the greatest physical miracles cost our all-powerful God nothing, but the miracles of salvation, sanctification, and glorification cost the very life of God’s Son.

God gives us a new heart (Ezekiel 36:26), makes us new in Christ (Ephesians 4:24), and changes our destiny from death to life, from Hell to Heaven (John 5:24). He takes drug-addicts, sex-addicts, pride-addicts, gossip-addicts, and every variety of sin-addict and works a transforming miracle in us.

As we yield our wills to Him daily, He provides yet another series of sanctifying miracles for us, so that cumulatively, if we have eyes to see, we’ll realize there have been thousands of intervening miracles of grace in just our own lives, and countless millions more in the lives of others. (For more on this, see The Wonderful Miracle of Conversion.)

When God drew me to faith in Christ, as a 15 year old, my life changed radically. One of the hundreds of verses I memorized was this one: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17). And the only explanation of this was nothing less than miraculous. As the next verse says, “All this is from God, who through Christ reconciled us to himself…” (v. 18). Miracles are things which God does that cannot be explained by natural processes or human actions. Hence every true conversion—which is not the same as every outward profession—is by definition a miracle.

God’s Miraculous, Empowering Grace

Often when someone dies it’s said, “We prayed for a miracle, but for some reason God chose not to answer.” I understand this, and indeed it’s true that God sometimes doesn’t perform the miracle we asked for.

When that’s the case, I think we would do well to realize this: “While he didn’t perform the miracle we asked for, He performed many other miracles of grace and encouragement, inspiration and comfort, personal transformation and increased dependence on Jesus, worship and deepened relationships, faithfulness and perseverance, empowerment, and open doors of evangelism…and almost certainly many other miracles we don’t yet know of but one day will. And some—perhaps many—of those miracles happened because the miracle we prayed for didn’t.” (See “If I Have Enough Faith, Will God Heal Me?”)

Read the rest here.