Redefine Happiness

Redefine Happiness

by Joni Eareckson Tada

And we rejoice in the hope of the glory of God.
Not only so, but we also rejoice in our sufferings,
because we know that suffering produces perseverance;
perseverance, character; and character, hope.
—Romans 5:2-4

Some people are never going to be happy.

I’m not being cynical, because the very folks about whom I’m speaking would agree. They would be the first to say that they are in a dead-end marriage, that they see no end to the constant irritation of their supervisor at work, that they will never lose those ugly twenty-five pounds. Life, to them, seems to be a never-ending drudgery of the same, sad routine.

Are you this way? Does happiness, like a butterfly, almost flutter within reach but just when you think you have grasped it… it’s gone? Or perhaps you feel your marriage is okay, and your job is acceptable. Yet you feel as though something’s missing. Perhaps you think this is real happiness.

Well, life is hard. For some, it is downright hard. Unhappiness seems to be here to stay. But it doesn’t have to be this way, because the answer is not to get rid of unhappiness but to find a new definition for it.

My friend Elisabeth Elliot has suggested that we redefine happiness as duty and honor, sacrifice and faithfulness, commitment and service. Happiness is fleeting and elusive, but joy is an overflow of the perseverance and hope that comes from demonstrating faithful sacrifice and committed service.

Lord of Joy, will You help me redefine happiness in my life? You promise joy in the midst of our suffering, so please let me know Your joy today as I persevere in faithful service and as I demonstrate true commitment in my tasks. Give me Your smile, let me feel Your peace dancing in my heart. That, for me, will be true joy.


Taken from Diamonds in the Dust. Copyright © 1993 by Joni Eareckson Tada. Published in Print by Zondervan, Grand Rapids.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible: New International Version.

Rest for the weary

Come to Me, all who are weary and heavy-laden, and I will give you rest.
Take My yoke upon you and learn from Me,
for I am gentle and humble in heart, and you will find rest for your souls.
For My yoke is easy and My burden is light.

—Matthew 11:28-30, NASB

How God Changes Our “Why Me?” Questions in Suffering to “Why Not Me?”

Sharing today from Randy Alcorn’s Eternal Perspectives Ministries (EPM) blog.

How God Changes Our
“Why Me?” Questions
in Suffering to
“Why Not Me?”

By Randy Alcorn 

There was a time when I could not fully accept any explanation for evil and suffering that didn’t make sense to me, start to finish. However, over the years, and through the process of writing my book If God Is Good, I’ve come to trust my own understanding less, and God’s Word more.

I find a strange delight in being swallowed up by the immensity of God’s greatness and by the divine mysteries that once disturbed me. Know­ing that I’ll sit before God’s judgment seat—not He before mine—I choose to trust Him. And the more I do, the more sense the story makes to me.

And I am certain about this: the best answer to the problem of evil is a person—Jesus Christ. I’m convinced He is the only answer. The drama of evil and suffering in Christ’s sac­rifice addresses the very heart of the problem of evil and suffering. And one day it will prove to have been the final answer.

So whenever you feel tempted in your suffering to ask God, “Why are you doing this to me?” look at the Cross and ask, “Why did you do that for me?”

In this excerpt from his 2018 book God’s Grace in Your Suffering, David Powlison writes about how God changes our “Why me?” questions in suffering. (My thanks to Justin Taylor for sharing this ohis excellent blog.)

So often the initial reaction to painful suffering is

Why me?

Why this?

Why now?

Why?

You’ve now heard God speaking with you. The real God says all these wonderful things, and does everything he says.

Read the rest here.

Shoe Leather

Shoe Leather

By Pat Knight

How long could we wear one pair of sandals before the construction or materials deteriorate? Since the 1950’s the garment industry has manufactured what has become known as disposable clothing. Due to its lower production costs and cheaper materials, a substantial amount of our clothing is considered dispensable after a season. The concept of shoes and clothing with lifetime endurance is a foreign idea.

“During the forty years that I led you through the desert, your clothes did not wear out, nor did the sandals on your feet” (Deuteronomy 29:5). When the Israelites wandered in the wilderness, their sandals and clothing were supernaturally preserved by God for four decades. From the very beginning of the wilderness journey, God delivered food from heaven with explicit directions of how to gather and prepare it. This sustenance became known as manna, a daily provision of balanced dietary nutrients the Israelites ate for the next forty years.

Peter Jenkins, author of Walk Across America and The Walk West, walked from the east to the west coast of the continental United States from 1973-1979. During his prolonged walk, he wore out thirty-two pair of boots. He also wore threadbare a pair of sneakers in just eleven days while journeying across rugged terrain.

Walking over rough ground erodes shoe leather from the exterior as perspiration deteriorates interior shoe components. Walking with a broken down pair of shoes can be dangerous. When all support from within the shoes is diminished, back and hip pain may result. A flopping sole could cause one to trip and fall.

God eliminated any health hazard from ill-fitting, worn-out sandals during the Israeli’s wilderness walk by miraculously preserving their footwear. During their forty year march, the wandering Israelites wore the same pair of sandals and outfit of clothing, ate only the food God distributed every morning, and were protected from communicable diseases that could have swept through the camp of millions of people, devastating their population. “Remember how the Lord your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep His commands” (Deuteronomy 8:2). 

God established a covenant with His people, explained by an “if-then” formula. When the Israelites obeyed God, He blessed them; if they disobeyed, then God punished them. There were consequences for their actions. God “has watched over your journey through this vast desert. These forty years the Lord your God has been with you, and you have not lacked anything” (Deuteronomy 2:7). In response, the people consistently disobeyed and broke the covenant they established with God. Sadly, they suffered the consequences.

In Genesis 14, we learn of the first recorded war in the Bible. When Abram was alerted that his nephew, Lot, had been captured by an alliance of rulers from surrounding countries, Abram amassed a small army from his household members to rescue Lot. With only 318 fighting men for his cause, Abram was greatly outnumbered. But, due to God’s help Abram developed military strategy that freed Lot along with all of the other captives. He then confiscated all the booty plundered by the enemy forces from the city of Sodom.

Following the victory, the King of Sodom generously offered Abram all of the spoils of battle. Abram refused the gift, explaining that he had sworn an oath to God not to accept any of the plunder from the battle. Abram’s only desire was to save Lot and praise God for the victory.

If Abram refused to accept the booty, the King of Sodom would be unable to claim any responsibility later for any portion of Abram’s riches. He wanted to give God total credit for any wealth he attained. Abram was completely obedient and for His loyalty and worship, and God rewarded him. Abram was eighty-five years old when God announced His plan to give him a son as his heir. God then took Abram outside to gaze at the stars, He promised, “So shall your offspring be” (Genesis 15:5). God later confirmed His promise to Abram: “I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore” (Genesis 22:17). It would be difficult to gain an inheritance that exceeded the generosity of God.

Abram’s obedience was the compliance God expected from the children of Israel for whom He supplied all material possessions during their wilderness wanderings. God wanted His people to know that whatever wealth they eventually accumulated in the Promised Land would not occur as a result of their own efforts, lest their hearts swelled with pride and they forgot how God miraculously provided for them. Due to His provisions during their walk, it was obvious only God possessed the ability to feed, clothe, and maintain the health of His people. God wanted them to be constantly reminded of His love and faithfulness.

“I did this so that you might know that I am the Lord your God” (Deuteronomy 29:6b). The Lord was testing His people’s obedience; most of the time it was lacking.

God desires to interact in our lives as much as He was fully involved with the children of Israel. He cared for His people when they were wandering in the wilderness just as He promises victorious journeys to us in this current age. Whenever our Lord provides answers to prayers, protects us from harm, or performs a miracle in our lives, it is for the foremost purpose of shining His light in a dark world to bring glory to His name.

The Israelites didn’t need a change of clothes or shoes; neither of them deteriorated for forty years. What miracles God performed in His children’s lives! It is His desire to do the same for us, to be intimately involved in every aspect of our lives. After all, aren’t we all wandering through this wilderness of life? It is best to travel with God’s guidance and provisions. “My God will meet all of your needs according to His glorious riches in Christ Jesus”(Philippians 4:19). Depend on His promises, for they are vast!

Jesus the Son of God—Part 3

Sharing Part 3 of this series today from Unlocking the Bible. You can read Part 1 here, and Part 2 here.

Jesus the Son of God—Part 3

By Colin Smith

It is important to observe that “Son of God” when it is applied to Jesus means something quite different from “sons of God” elsewhere in Scripture (e.g., Job 1:6; Mat. 5:9; Rom. 8:14). So how is Jesus’ identity as the Son of God unique?

Our Lord refers to himself as the Son
“No one knows the Father except the Son and anyone to whom the Son chooses to reveal him” (Mat. 11:27).

The Scriptures refer to Jesus as the only Son
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).

There is a great difference between the sonship of Jesus, who has always been the Son of God by nature, and the way in which we become the children of God through adoption by grace: “To all who did receive him … he gave the right to become children of God” (John 1:12).

Read the rest here.

Jesus the Son of God—Part 2

Sharing Part 2 of this series today from Unlocking the Bible. You can read Part 1 here.

Jesus the Son of God—Part 2

By Colin Smith

“Did you not know that I must be in my Father’s house?” Luke 2:49

In these first recorded words of Jesus, he speaks of God as “my Father.”

Jesus spoke about God as his Father in a way that was quite different from the way any worshiper would speak of God. This difference was quite clear to the Jewish leaders who heard Jesus speak. John tells us that they wanted to kill Jesus because he was “calling God his own Father, making himself equal with God” (John 5:18).

There is a special intimacy about the way Jesus addresses God as his Father. We see it in the Garden of Gethsemane: “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Mat. 26:39). And we see it when he is nailed to the cross: “Father, forgive them, for they know not what they do” (Luke 23:34).

Read the rest here.

Jesus the Son of God—Part 1

Sharing today from Unlocking the Bible.

Jesus the Son of God—Part 1

By Colin Smith

Not only is Jesus Christ the Lord, the Savior, the Messiah, the Redeemer, and the King, but he is these things precisely because he is the Son of God.

1. It was the first announcement of who Jesus is.
The angel says to Mary, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God” (Luke 1:35).

2. It was confirmed from heaven at Jesus’ baptism.
A voice from heaven said, “This is my beloved Son, with whom I am well pleased” (Mat. 3:17).

Read the rest here.