Pity Us

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One of them, when he saw he was healed,
came back, praising God in a loud voice.
He threw himself at Jesus’ feet and thanked him—
and he was a Samaritan.
Jesus asked, “Were not all ten cleansed?
Where are the other nine?
Has no one returned to give praise to God
except this foreigner?”
Then he said to him,
“Rise and go; your faith has made you well.”
─Luke 17:15-19

Pity Us

By Pat Knight

Had you lived when Jesus walked the earth, you may have required the restorative powers of the Great Physician, willing to comply to whatever Jesus requested to be healed of an incurable disease. With only a few minimally educated physicians and no medicines or hospitals available, debilitated people were desperate. Unless Jesus pronounced them cured, all hope of recovery was lost. Leprosy was one of the most dreaded diseases of the day. According to Jewish law, once the disease was suspected, it must be confirmed by the priest. The person was then shuttled off to a colony outside of town, where all lepers lived in seclusion from the rest of society, an early form of quarantine. Because the disease was considered contagious, whenever lepers approached from a distance, they were required to shout “unclean” so contact with them could be avoided.

While traveling toward Jerusalem, Jesus met ten lepers who “stood at a distance and called out in a loud voice, ‘Jesus, Master, have pity on us!’ When he saw them, he said, ‘Go show yourselves to the priests.’ And, as they went, they were cleansed. One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him—and he was a Samaritan. Jesus asked, ‘Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?’  Then he said to him. ‘Rise and go: your faith has made you well’” (Luke 17:13-19).

It was the one Samaritan who turned around amid his trip to the temple priest to thank and praise Jesus for his instant healing. Samaritans were considered half-breeds and despised by Jews, who normally refused to affiliate with them, but living conditions within the leper colonies necessitated relaxation of typical social segregation. The healed Samaritan was ecstatically grateful, demonstrating vocally in a loud voice and physically by throwing himself at his Master’s feet, a display of humility, unworthiness, and worship. As a result, Jesus granted the Samaritan the spiritual healing of salvation in addition to his physical healing.

The quintessential question arises: why did the nine lepers not return to offer gratitude and praise to the Great Physician? They were recipients of a divine miracle, visible immediately as their skin cleared to a perfectly robust condition. Was it their intent to rush to be checked by the priest? If so, they could easily have returned later to the site where Jesus was ministering, announcing the priest’s decision of complete healing to all of the people gathered there. Though we could offer plausible excuses, the behavior of the nine was inexcusable. Rather, through the ages they have served as the epitome of selfishness.

Before we rush to judge the nine lepers, let us consider how we may have reacted. Or, evaluate how we currently respond to similar gifts from our Lord Jesus. Is it our habit to thank God for medications to treat our illnesses, or for complete reversal of symptoms following surgery? Though physicians now have more knowledge, research, and technology at their disposal than at any other era in history, they are still incapable of curing disease.

Physicians treat; God alone heals.

The Lord is the source of all wisdom and knowledge, truth and righteousness, mercy and grace, and the conqueror of sin and sickness. He delights in confounding physicians with miraculous healings they cannot explain scientifically.

Though the Samaritan leper knew the least of the ten about Jesus and Jewish law, he unabashedly threw himself at the Healer’s feet. Jesus viewed the intent of his heart and discovered his desire to know the Master Healer and to repent in gratitude. What does Jesus see inside our hearts? Our motives are of utmost importance to God; an attitude of gratitude pleases Him.

Only when we are focused on God, when our hearts yearn to obey, love, and serve, will our lives overflow with thanksgiving in response to Christ’s atonement for our sin. For such an incredible gift, the psalmist vowed to praise God. “‘I will give thanks to the Lord because of his righteousness; I will sing the praises of the name of the Lord Most High’” (Psalm 7:17). Praise is a predictable result of deliverance, as demonstrated by the healed leper. How many times in our lives have we been rescued from health, financial, employment woes or social conflicts? How often do we praise God for His overwhelming protection and provision? “Give thanks for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20, NLT). No item or occasion is excluded from praise and thanksgiving.

 Adoration praises our Lord for who He is. Thanksgiving worships God for what He does. Praise exalts His character and His actions. “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:16-18). To pray without ceasing is to recognize God’s constant presence in our lives and our dependence on Him; to acknowledge His supremacy and authority. He peers into our hearts to ascertain our intents, expressed by continuous submission and obedience to Him, revealing personal praise and thanksgiving that permeate all of our thoughts and actions.

When we view a gorgeous sunset, perfect rose petals, ferocious ocean turf, or snow-capped mountain ranges, do our hearts spontaneously erupt with praise for our Creator’s magnificent design and visual gifts for our enjoyment? Or, are we guilty of neutrality toward the commonplace—a ho-hum, I’ve-seen-it-all-before complacency? We are commanded to worship the One, true God and Creator of our universe, superior in character and accomplishments. “Praise him for his acts of power; praise him for his surpassing greatness. Let everything that has breath praise the Lord” (Psalm 150:2, 6). We are commanded to worship the Lord in the splendor of His majesty.

On Palm Sunday, when Jesus inaugurated Passion Week by triumphantly entering Jerusalem, His followers publicly announced His royalty by spreading clothing and palm branches on His path, rejoicing and praising their Messiah and King with loud voices for His mighty works. “‘Hosanna! Blessed is he who comes in the name of the Lord!’” (Mark 11:9).

Jewish religious leaders were incensed by the public worship afforded Jesus. “Some of the Pharisees in the crowd said to Jesus, ‘Teacher, rebuke your disciples! ‘I tell you,’ He {Jesus} replied, ‘if they keep quiet, the stones will cry out’” (Luke 19:39-40). His religious opponents were livid that Jesus accepted public praise and refused to silence the large crowd. Jesus recognized the progression of events that must occur leading to His crucifixion. This was His time to be honored, praised, and glorified as Messiah and King of the Jews. He graciously accepted the reverence from those who worshipped Him then, just as He does from us today.

Humankind and inanimate objects are compelled to shout acclamations to the Messiah. If human praise is suppressed, then all creation will exclaim Jesus’ exaltations. Tangible objects stand as a testament to God’s creative powers, written in the sky and the earth’s landscape, motivating glory and praise simply by demonstrating the purpose for which each item was designed. “Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy” (Psalm 96:11-12).

Gratitude is the echo of grace as it reverberates through the hollows of a human heart. Gratitude is the unashamed acceptance of a free gift and the heartfelt declaration that we cherish what we cannot buy. Therefore, gratitude glorifies the free grace of God and signifies the humility of a needy and receptive heart.
─John Piper

As we reflect on the euphoric thanksgiving reaction of the healed Samaritan leper and the ungratefulness of the remaining nine men cured of leprosy, let us assess our own responses to the love and grace God lavishes upon us. Believers live thankfully. Pity the unbeliever who has no source of help or healing or the privilege of bowing at Jesus’ feet in worship.

Revive to Thrive

Revive to Thrive

By Patricia Knight

Acts20-7-8--AMP

On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. There were many lamps in the upstairs room where we were meeting” (Acts 20:7-8).

The Apostle Paul didn’t typically preach a marathon through the day and evening, but the new believers in Troas hungered to feast their souls on the Word of God, creating a sweet spirit of fellowship during the last night of Paul’s week-long crusade.

Many torches provided the light source in the meeting room, likely causing a poorly ventilated, heated environment. Eutychus was a young man seated on a windowsill. By midnight, as Eutychus’ eyelids grew heavy and his body relaxed, he fell sound asleep. Eutychus abruptly careened out the window, falling three floors, dying instantly when he hit the ground below. “Paul went down, threw himself on the young man, and put his arms around him. ‘Don’t be alarmed,’ he said, ‘He’s alive.'” (Acts 20:10)

Basic resuscitation technique at the time advocated surrounding a victim with body heat from another person to stimulate blood flow. So how did Paul revive Eutychus from a traumatic death merely by the transfer of body heat? Paul possessed special gifts assigned directly by Jesus. Before ascending to heaven, Jesus empowered His apostles with sovereign authority. “‘Heal the sick, raise the dead, cleanse those who have leprosy {and} drive out demons'” (Matthew 10:8). Christ sent His apostles to minister with credentials similar to what He possessed. Though it appeared Paul’s only action was surrounding Eutychus with his own body heat, the risen Christ enabled Paul to revive Eutychus from premature death. “The people took the young man home alive and were greatly comforted” (Acts 20:12).

John20-30-31--AMPHistorians in Jesus’ lifetime attest that Jesus literally healed thousands during his three-year ministry. Though we only have anecdotal records of a small cross-section of healings in God’s Word, “Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name” (John 20:30-31).

Each healing miracle by Jesus was magnificent and unique. Jesus rarely employed the same healing technique twice, individualizing care. He made a mud pack, applied it to the man’s eyes, and restored his sight (John 9:6). Jesus’ ability was endless, as He demonstrated by converting the dust of the earth into a medium of healing. Another time people brought to Jesus a deaf-mute. “Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue” (Mark 7:33). Next, Jesus prayed to His Father in heaven, saying in Aramaic, “‘Ephphatha,’ which means ‘be opened'”( v. 34). Instantaneously, the man’s hearing and speech were restored.

Ministering with an overwhelming pattern of healing on earth, Christ faithfully fulfilled prophecy from the Old Testament centuries earlier. “Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy” (Isaiah 35:5-6).

The most frequently repeated act of compassion Jesus used for healing was His personal touch, conveying gentleness and loving kindness, as He laid His hands on the affected body part. Imagine the impact His gesture of touch made on the leper, who had received no personal contact for years. According to Jewish law, those suffering leprosy were required to live in colonies outside of town, an early form of quarantine. “Filled with compassion, Jesus reached out his hand and touched the man. Immediately the leprosy left him and he was cured” (Mark 1:41-42).

When Jesus’ apostles healed disease, they were the Savior’s health agents. Jesus administered His healing miracles through human conduit, delegating authority from His throne in heaven. Neither Jesus nor His methods have changed. Our modern healthcare workers provide sophisticated medical treatments, surgery, and transplants, only because the Great Physician offers them knowledge and wisdom, powerful and compassionate gifts that Jesus liberally extends to humankind.

On earth Jesus could have healed every disease with one stroke of His sovereign hand. But Jesus always reinstated health for the benefit of spirit and body. Complete cleansing was His goal. He confirmed that the person He cured believed in Him, requiring that Jesus interact with each individual.

Rom8-28--AMP

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them”
(Romans 8:28, NLT).

God’s plans are perfect. He already knows the outcome before we are aware of a problem. Though believers aren’t always aware of His purposes regarding their health status, He consistently promises more of Himself: His love, presence, and comfort for our spiritual wellness. God never abandons us to our own unreliable resources. And, He is fully capable of confounding earthly physicians with miraculous healings they cannot explain in scientific terms.

God designs our immune systems with the innate ability to release microscopic armies of militia cells to combat toxins that invade during illness. He strengthens our mental tenacity and physical endurance to wait upon Him for improvement or cure. God created you; He knew you before you were born, continuing to care for you throughout your entire lifetime. God delights in you and He loves you in enormous proportions.

Aren’t you thrilled that God is the Master Physician responsible for your medical care? He has more education, more experience, more patients, and the best healing rate on the planet. You will never wait for an appointment; His services are complementary. His power and authority extend throughout heaven and earth. And, His Son practices with Him to provide the most superlative care available. Father and Son answer every call personally. Where could you locate another physician so divinely invested in your life?

On the cross, our Savior suffered the very depths of human depravity to restore physical and spiritual wellness. “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed” (1 Peter 2:24). Trust the Savior, the Great Physician, for He is always available and responsive to you.

When Hope Seems to Run Out

Sharing from SetApart.net.

When Hope Seems to Run Out

By Sarah Walton

God is still a God of miracles. Though it may look different than when Jesus walked the earth, we still hear of God’s divine intervention all around us – tumors that miraculously disappear, a hardened criminal surrenders their life to Christ and has a powerful ministry to the unsaved, an unborn child who’s been declared “unfit for life” is born perfectly healthy, and hard to reach cultures are coming to Christ through divine intervention.

Yes, God still reveals His power and supremacy through these miraculous acts. However, it’s likely that many of us haven’t experienced a life-altering miracle in our own lives (other than the miraculous regeneration of our hearts). Although there are times that we can clearly see evidence of God at work in our lives, there are also seasons when it seems as though prayers are being answered in everyone’s lives but ours.

Read the rest here.