The Wonderful #Cross

Have you ever wondered why the day Jesus Christ died such a horrible death is called GOOD Friday? Doesn’t it seem as if it should be the blackest day in history? What can possibly be GOOD about it?

Beloved, Jesus willingly allowed Himself to undergo the horrendous, torturous beatings and then be put to death so that we might live with Him for eternity! This is why it is commemorated as a GOOD day. We are all born as sinners and there is no way we can get to heaven apart from the saving grace and mercy of Jesus Christ’s death on that cross at Calvary. That one death paid the price for us to have the opportunity to be in heaven with Him when we die. 

Yes, we should mourn the death of Jesus Christ because He endured so much on our behalf. But even more, we should celebrate this day as the beginning of mankind’s chance to share in the intimate fellowship with Jesus forever! 

This is our HOPE!

Please enjoy “The Wonderful Cross” by  Chris Tomlin and Matt Redman. Remember and be JOYFUL that Jesus paid it all!

But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
—Isaiah 53:5

If for whatever reason you cannot view this video, you can read the complete lyrics here.

Christmas Hope

Christmas Hope

By Pat Knight

When Jesus was born over two thousand years ago, the Jews were a conquered people ruled by the Roman Empire under King Herod the Great. He was a ruthless, jealous madman, a schemer who took advantage of the Roman political climate to claim his way to the top position. Herod launched ambitious building endeavors and capital improvements, creating an unjust burden on the Jewish citizens, extracting thirty-five percent of their annual income.

The Wise Men stopped in the capital city, Jerusalem, to seek information about the newborn King of the Jews after following His supernatural star for many months. They were looking for the exact time and place of His birth. After King Herod gathered the Sadducees to study the Old Testament prophecy, he informed the Magi to look in Bethlehem. Then Herod the Great secretly commanded the Wise Men to present him with a report as soon as they located the new King.

The Wise Men reached Joseph and Mary with the Christ child at their home in Egypt, where an angel had directed them to relocate after Jesus’ birth.  As the Magi prepared to return home through Jerusalem to report their findings to King Herod, they were visited by God’s angel. He delivered the holy message for them to take another route home, avoiding King Herod altogether. Soon, the king suspected he had been tricked by the Wise Men. In his fury he gave orders to kill all boys in Bethlehem and its vicinities two years old and under, in accordance with the earlier visit from the Magi.

Herod’s ordered killings initiated great sorrow and fear when soldiers stormed every house searching for little victims. The soldier’s orders were non-negotiable. What a heartbreaking massacre, a mass killing to ameliorate one man’s pride. Brutal Herod the Great had already killed several of his family members. Herod was deranged. He didn’t hesitate to kill anyone to advance his personal agenda, his means of abolishing those who stood in his way. Herod didn’t handle competition in a healthy way. He kept order with the secret police and firm tyrannical rule.

Herod’s oppressive, bullying, totalitarian rule isn’t so unlike the style of anarchy we are witnessing by leaders in our current society. As we listen to news broadcasts, we are informed that cities are collapsing world-wide. We gasp in horror when acts of terror are committed within our borders. As in King Herod’s day, heinous acts are rationalized to promote personal power and greed. There are just as many merciless, ruthless madmen holding high government positions  today as there were in Herod the Great’s day (37 BC to 4 AD). There is little interest in discussion or tolerance. Oppressive governments first squash, then annihilate dissenters.

Over the centuries, the Israelites had grown weary of waiting for the promised Messiah. As Roman tyranny grew more suffocating, the Jews were anticipating a political Savior, one who would  finally release the nation of Israel from servitude, particularly from fear of dictators like Herod the Great. But the angels announced a Savior who would accomplish so much more—delivering them from sin and death, a miracle that compelled the angels to sing, “‘Glory to God in the highest, and on earth peace to men on whom His favor rests’” (Luke 2:14). We are still claiming this victory today.

We cannot ignore the nefarious worldwide activity prevailing all around us. In contrast, Jesus personifies gifts of peace, joy, love, and grace. As we focus on Jesus’ power and authority during this Christmas season, the negativism of this world recedes in our minds; our priorities re-adjust on the blessed hope that changes our perspective.

The cacophony of current event chatter heard from around the world bombards us with discouragement. God assures us that hope is alive and well. Hope is confident expectation in God and His future plans. As humans we cannot manufacture hope by our own efforts. Hope is centered in God, personally demonstrated to us by the death of Christ on the cross. “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13).

Do not allow foreboding fear to overshadow you this Christmas. Instead, renew your hope, gratitude, and love in the Babe of Bethlehem, who matured into our personal Savior. He will lavish believers with love and grace, encouraging you during this hopeful season. God keeps His promises; He never disappoints.

Our Messiah is more creative, powerful, and authoritative than all fear-mongering terrorists combined. Jesus is the very definition of hope, the Prince of Peace, able to rest our fearful spirits with His calming, trustworthy promises. He admonishes you to come to Him for soothing peace of mind. Centuries ago, in the midst of heavy-handed government, the shepherds and Wise Men found cause to rejoice at Jesus’ birth. May we do the same this Christmas.

Let the heavens rejoice, let the earth be glad;
let the sea resound, and all that is in it;
let the fields be jubilant, and everything in them.
Then all the trees of the forest will sing for joy” (Psalm 96:11-12).

What Was the Christmas Star?

Today I’m sharing from Answers In Genesis.

What Was the Christmas Star?

by Dr. Jason Lisle

What was the star? And how did it lead the magi to the Lord? There have been many speculations.

The apostle Matthew records that the birth of Jesus was accompanied by an extraordinary celestial event: a star that led the magi1 (the “wise men”) to Jesus. This star “went before them, till it came and stood over where the young child was” (Matthew 2:9). What was this star? And how did it lead the magi to the Lord? There have been many speculations.

Common Explanations

The star mentioned in Matthew is not necessarily what we normally think of as a star. That is, it was not necessarily an enormous mass of hydrogen and helium gas powered by nuclear fusion. The Greek word translated star is aster (αστηρ), which is where we get the word astronomy. In the biblical conception of the word, a star is any luminous point of light in our night sky. This would certainly include our modern definition of a star, but it would also include the planets, supernovae, comets, or anything else that resembles a point of light. But which of these explanations best describes the Christmas star?

A supernova (an exploding star) fits the popular Christmas card conception of the star. When a star in our galaxy explodes, it shines very brightly for several months. These beautiful events are quite rare and outshine all the other stars in the galaxy. It seems fitting that such a spectacular event would announce the birth of the King of kings—the God-man who would outshine all others. However, a supernova does not fit the biblical text. The Christmas star must not have been so obvious, for it went unnoticed by Israel’s King Herod (Matthew 2:7). He had to ask the magi when the star had appeared, but everyone would have seen a bright supernova.

Nor could the Christmas star have been a bright comet. Like a supernova, everyone would have noticed a comet. Comets were often considered to be omens of change in the ancient world. Herod would not have needed to ask the magi when a comet had appeared. Moreover, neither a comet nor a supernova moves in such a way as to come and stand over a location on earth as the Christmas star did (Matthew 2:9). Perhaps the Christmas star was something more subtle: a sign that would amaze the magi but would not be noticed by Herod.

A Conjunction?

This leads us to the theory that the Christmas star was a conjunction of planets. A conjunction is when a planet passes closely by a star or by another planet. Such an event would have been very meaningful to the magi, who were knowledgeable of ancient astronomy, but would likely have gone unnoticed by others. There were several interesting conjunctions around the time of Christ’s birth. Two of these were triple conjunctions; this is when a planet passes a star (or another planet), then backs up, passes it again, then reverses direction and passes the star/planet a third time. Such events are quite rare.

Nonetheless, there was a triple conjunction of Jupiter and Saturn beginning in the year 7 B.C. Also, there was a triple conjunction of Jupiter and the bright star Regulus beginning in the year 3 B.C. Of course, we do not know the exact year of Christ’s birth, but both of these events are close to the estimated time. Advocates of such conjunction theories point out that the planets and stars involved had important religious significance in the ancient world. Jupiter was often considered the king of the gods, and Regulus was considered the “king star.” Did such a conjunction announce the birth of the King of kings? However, the Bible describes the Christmas star as a single star—not aconjunction of two or more stars. Neither of the above conjunctions was close enough to appear as a single star.

But there was one (and only one) extraordinary conjunction around the time of Christ’s birth that could be called a “star.” In the year 2 B.C., Jupiter and Venus moved so close to each other that they briefly appeared to merge into a single bright star. Such an event is extremely rare and may have been perceived as highly significant to the magi. Although this event would have been really spectacular, it does not fully match the description of the Christmas star. A careful reading of the biblical text indicates that the magi saw the star on at least two occasions: when they arrived at Jerusalem (Matthew 2:2) and after meeting with Herod (Matthew 2:9). But the merging of Jupiter and Venus happened only once—on the evening of June 17.

Although each of the above events is truly spectacular and may have been fitting to announce the birth of the King of kings, none of them seems to fully satisfy the details of the straightforward reading of Matthew 2. None of the above speculations fully explain how the star “went ahead of ” the magi nor how it “stood over where the child was.” Indeed, no known natural phenomenon would be able to stand over Bethlehem since all natural stars continually move due to the rotation of the earth.2 They appear to rise in the east and set in the west, or circle around the celestial poles. However, the Bible does not say that this star was a natural phenomenon.

Read the rest here.

Jesus, Savior of the World

Sharing today from Decision Magazine

Jesus, Savior of the World

By Charles H. Spurgeon

Our thoughts turn to the first use of the name, when the Child who was yet to be born was named Jesus. The person to whom that name was first revealed was Joseph: a carpenter, a humble man, a working man, unknown and undistinguished except by the justice of his character.

It is not, therefore, a title to be monopolized by princes, sages, priests, warriors or men of wealth. It is a name to be made a household word among common people! He is the people’s Christ.

The name of Jesus was sweet from the start because of the words that accompanied it, for they were meant to remove perplexity from Joseph’s mind: “Fear not.” Truly, no name can banish fear like the name of Jesus! It is the beginning of hope and the end of despair! Let the sinner hear of the Savior, and he forgets to die! He hopes to live! He rises out of the deadly lethargy of his hopelessness and, looking upward, he sees a reconciled God and no longer fears.

At the time when the name was given, His full person had not been seen by mortal eyes, for He lay as yet concealed. But soon He came forth, having been born of Mary by the power of the Holy Spirit. A matchless man, He bears our nature but not our corruption! He was made in the likeness of sinful flesh, but in His flesh there is no sin! This Holy One is the Son of God, and yet He is the Son of man!

The name of Jesus is a name divinely ordered and expounded. According to the text, the angel brought a message from the Lord and said, “You shall call His name Jesus.” It is a name that—like He who bears it—has come down from Heaven. Our Lord has other names of office and relationship, but this is His own personal name.

And it is the Father who has thus named Him.

The name is the highest, brightest and noblest of names. It is the glory of our Lord to be a Savior. To the best that was ever born of woman, God has given the best name that any son of man could bear. Jesus is the most appropriate name that our Lord could receive.

The Father knew Him perfectly, and He named Him Jesus. We may be sure, then, that our Lord is, most of all, a Savior, and He is best described by that term. God, the Father, who knows Him best, sees this to be His grand characteristic: that He is a Savior and is therefore best represented by the name Jesus.

The Hope That Does Not Disappoint

We can REJOICE, too, when we run into problems and trials,
for we know that they help us develop endurance.

And endurance develops strength of character,
and character strengthens our confident HOPE of salvation.

And this HOPE will not lead to disappointment.
For we know how dearly God loves us,
because he has given us the Holy Spirit
to fill our hearts with his love.

—Romans 5:3-5, NLT

Is it really possible to rejoice in our sufferings? I don’t know about you, but I sometimes moan and groan instead of rejoicing. I am klutzy by nature and tend to do things that cause pain. A few years ago I got out of the passenger side of our truck at church and backed up while trying to keep hold of my Bible. Unfortunately, I couldn’t pay attention to both my Bible and my steps at the same time and tripped backward on a piece of wood that was sticking up as a marker for our parking lot. I fell down hard, whacking the back of my head on the gravel. We never did make it to the worship service because Rick had to take me to the ER for some staples in my noggin. 

Last week I did almost the same thing as I backed away from our mail carrier’s car while laden with packages. I completely forgot that the concrete driveway right behind me is about 2 inches higher than our rock landscaped front yard. Down I went onto the rock but somehow I remembered to keep my head up so I wouldn’t hit it hard on the rocks again. I don’t recall rolling to my right side but in the process managed to bruise my right elbow and hip. Sigh… it’s not easy being me at times. I can’t say I was rejoicing after those spills, but I did thank God that I was not hurt worse. 

I tend to be quite optimistic, but what is there to rejoice about when you wake up with the same pain you had when you went to bed last night? When I rest my aching head on my pillow while trying to ignore the various aches and pains that plague me, I still hope to wake up without any pain at all. However, the nature of chronic pain is that it is almost always there in one form or other plus add to that the extreme exhaustion of ME/CFS (Myalgic Encephalomyelitis/Chronic Fatigue Syndrome)  that has decided to stay with me at all the times now. 

Beloved, please believe me when I say there is hope for those of us who feel like things will never get better. We have a hope that transcends anything here on earth and that hope lies in the fact that Jesus Christ paid the penalty for our sins, ensuring eternal life for all who believe. Even though our earthly bodies may suffer, we have the assurance that our heavenly bodies will experience no pain … ever.

How’s that for the hope that doesn’t disappoint? In spite of how I used to react to such things, I have been purposely trying to hold on to that hope as I persevere through the pain I live with during the short time I am here on earth. Compared to living in heaven for eternity, my time here is thankfully very limited. I live in hopeful anticipation of a pain-free eternity with my LORD and Savior, Jesus Christ.

Prayer: Heavenly Father, what would I do without the promise of Your hope? Help me to remember that through my trials I can develop the kind of character that leads to the hope that does not disappoint. May I always be found faithful to lean on Your strength for help in my earthly suffering. You are great and greatly to be praised! Amen.

Doubting Thomas?

Doubting Thomas?

By Pat Knight

Thomas replied, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.”

─John 20:25

On Easter Sunday evening, “When the disciples were together with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, ‘Peace be with you!’ After this he showed them his hands and side. The disciples were overjoyed when they saw the Lord” (John 20:19-20). At first the disciples were paralyzed with fear, but Jesus reassured them, “Why are you troubled and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have. When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, ‘Do you have anything to eat?’ They gave him a piece of broiled fish and he took it and ate it in their presence” (Luke 24:38-43), demonstrating that He had a functioning physical body that desired food.

The disciple Thomas was absent from the group on the evening following Jesus’ resurrection. When his fellow disciples relayed to Thomas, “‘We have seen the Lord,’” Thomas replied, “‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it’” (John 20:25).

The following week, when Thomas was gathered with the disciples, Jesus again appeared to them through locked doors, then focused His attention on Thomas. “‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe’” (John 20:27), an admonition which also applied to future believers. Jesus was patient and merciful to allow Thomas the same opportunity to feel His scars as He had provided the other disciples the previous week. Immediately, Thomas confessed a climactic, credible confession, “‘My Lord and my God!’” (v.28).

We have no indication that Thomas touched his Lord’s wounds. It wasn’t necessary; Thomas instantly recognized his Master—His voice, His authority, His love. Jesus tenderly and compassionately meets the honest doubts of believers. As with Thomas, He willingly provides proof without criticism. Often during a period of doubt in our lives, we are led to new spiritual enlightenment. It is important that we allow doubt to function positively to develop our faith in the sovereign Lord. “Do not fear the reproach of men or be terrified by their insults” (Isaiah 51:7b).

God is compassionate toward a believer who seeks self-knowledge and the help only He can provide. Our Lord will supply answers through His Word, Christian literature, church sermons, and other Christians. His resources are unlimited, His love unfathomable. However, if the doubt aimed toward God is accusatory or tainted with unbelief, God will not respond. Faith involves submission, humility, and an open mind of belief in our Lord alone. “Let us hold unswervingly to the hope we profess, for he who promised is faithful” (Hebrews 10:23).


God is a friend of believers, and He desires that we communicate with Him in that capacity. Are your prayers as natural with Jesus as conversation with an earthly friend? Our relationship with our Lord must be forthright and sincere, with our hearts consistently abiding in Him, searching God’s guidance and wisdom, absolutely convinced He will respond. “Ask boldly, believing without a second thought. People who ‘worry their prayers’ are like wind-tossed, whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open” (James 1:6-8, The Msg.). The nautical comparison conjures images of believers tossed by waves of doubt.

Jewish rulers of the synagogue clamored for increasingly more proof that Jesus was the Son of God. Daily they witnessed His miracles of teaching and healing, but their doubt and suspicion only multiplied. Jesus refused to perform miracles on demand. He was all too familiar with hardened hearts, those unwilling to believe despite the evidence that convinces a receptive, pliable spirit.

Through the centuries since Thomas lived, he has been encumbered with an unmerited moniker as if he were the only doubter in history. Incredibly, there is an entry in our contemporary dictionaries for “doubting Thomas”, defined as an habitually doubtful person. Nowhere in God’s Word is Thomas identified as a repetitive doubter, aside from the single incident when Thomas sought confirmation that Jesus was the risen Lord, the same evidence afforded the other disciples a week earlier. Jesus didn’t rebuke His disciple, but patiently, lovingly offered Thomas the proof he was seeking.

Every life is more significant than to reduce the sum of it to one experience. Society has judged Thomas harshly and permanently. It causes me to wonder the reason Thomas was specifically singled out as a doubter when the doubt and unbelief of other characters in God’s Word had far-reaching consequences. Would any of us appreciate having our lives defined by one lapse of faith? God’s lack of spiritual censure assures us of His mercy and understanding.

Zachariah and Elizabeth were childless, a major disappointment in their lives, particularly disgraceful for a Hebrew woman. One day while performing his priestly duties at the temple, an angel appeared to Zachariah. “‘Your prayer has been heard. Your wife, Elizabeth, will bear you a son, for he will be great in the sight of the Lord’” (Luke 1:13, 15a). Zachariah asked the angel, “‘How can I be sure of this? I am an old man and my wife is well along in years’” (v.18)? Even though the angel had been sent from God in heaven and had promised the most fabulous gift of their lifetime, Zachariah wanted more proof. His doubt overshadowed his belief. Thus, the angel struck Zachariah mute “‘because you did not believe my words which will become true at their appointed time’” (v.20). The future father was temporarily punished for his lack of convictions. Unbelief is blind and dumb, as illustrated by Zachariah’s lack of verbal communication until the day of John’s birth. Zachariah, a priest, who prayed at the altar of God for a child, questioned whether God’s answer was reliable.

Do we ever pray as Zachariah did, asking God for something specific, but not fully believing our request will be answered? Let us reflect on the belief in our hearts before we pray, to ascertain if we possess tenacious faith anchored in Jesus.

Following Jesus’ ascension, Thomas, like the other disciples, took the Good News of the Gospel into the known world of their time. With courage and convictions, Thomas planted churches in India, establishing Christianity that still survives today in a predominantly Muslim country, and there he was martyred. We owe a great deal to Thomas, who teaches believers by example that Jesus is not threatened by our sincere questions. He welcomes honest, searching inquiries that fuel our daily journey, as we reach out to touch and to be touched by Jesus’ nail-scarred hands. Then we know with certainty what Jesus assured. “‘See, I have engraved you on the palms of my hands’” (Isaiah 49:16).


All Bible references are taken from the NIV unless otherwise indicated.

Put Your Hope in God

Why am I so depressed?
Why this turmoil within me?
Put your hope in God, for I will still praise Him,
my Savior and my God.
—Psalm 42:11, HCSB

I think a lot about my Mom these days. The Lord took her home over eleven years ago. I recall one time that Rick and I joined my sisters in a visit to our parents who lived in Florida. Mom suffered with congestive heart failure, angina, arthritis, and a host of associated illnesses. During the final season of her life, she was on oxygen 24/7, slept most of the day, and was under hospice care.

When she was awake, however, Mom was amazingly sharp and a real chatterbox. She would apologize for talking too much and made all of us laugh when she said she needed to get all her words in before she fell asleep again.

In spite of her strong faith in her Lord Jesus Christ, there were times when she despaired of all her pain and frustration and wondered why God had not yet taken her home. She was becoming weary of the daily struggle, the fight sometimes to just breathe.

And yet, she never hesitated a minute to praise God in spite of her pain and difficulties. How did she manage that? Because of the HOPE she had that God would soon replace her pain and suffering with supreme joy and celebration.

Beloved, our HOPE is in the God who truly cares for us and does not allow us to go through our pain alone. Here is a simple way to always hold on to Jesus Christ, our HOPE:

Holy
One
Peace
Everlasting

Where is your HOPE?

The #JOY of #HOPE in the Lord {Reblog}

2016 was the year of JOY for me. 2017 has been all about HOPE. Today’s post is about how JOY ties in so closely with HOPE.

What is true JOY? Charles Spurgeon describes it this way:

 “The JOY OF HOPE—who shall measure it? Those who are strangers to it are certainly strangers to the SWEETEST MATTER in spiritual life. With the exception of present communion with Christ, the JOY of a believer in this present state must be mainly the JOY OF HOPE.

“It does not yet appear what we shall be: but we know that when He appears, we shall be like Him, for we shall see Him just as He is (OUR HOPE),” (1 John 3:2) We thank God that we shall be satisfied when we wake up (from the sleep of death) in the likeness of Jesus! This ANTICIPATION (HOPE) of Heaven makes (the hurt of) earth become endurable! And the sorrows of time lose their weight when we think of the “far more exceeding and eternal weight of Glory (Our future HOPE). (2 Corinthians 4:17)”

Recently I’ve been contemplating the phrase Quality of Life. Here are some of the definitions of Quality of Life, also referred to as QOL:

Wikipedia: is the general well-being of individuals and societies. QOL has a wide range of contexts, including the fields of international development, healthcare, politics and employment. Quality of life should not be confused with the concept of standard of living, which is based primarily on income. Instead, standard indicators of the quality of life include not only wealth and employment but also the built environment, physical and mental health, education, recreation and leisure time, and social belonging.

The Free Dictionary: Noun, quality of life- your personal satisfaction (or dissatisfaction) with the cultural or intellectual conditions under which you live (as distinct from material comfort); “the new art museum is expected to improve the quality of life” gratification, satisfaction – state of being gratified or satisfied; “dull repetitious work gives no gratification”; “to my immense gratification he arrived on time” [Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.]

Medicinet.com: The patient’s ability to enjoy normal life activities. Quality of life is an important consideration in medical care. Some medical treatments can seriously impair quality of life without providing appreciable benefit, whereas others greatly enhance quality of life.

BusinessDictionary.com: Daily living enhanced by wholesome food and clean air and water, enjoyment of unfettered open spaces and bodies of water, conservation of wildlife and natural resources, security from crime, and protection from radiation and toxic substances. It may also be used as a measure of the energy and power a person is endowed with that enable him or her to enjoy life and prevail over life’s challenges irrespective of the handicaps he or she may have.

As you can see, there are differing opinions on what quality of life actually means. Some people use it as a measurement of how happy and fulfilled a person is. Others think of it as a way to gauge how someone can enjoy life in spite of physical handicaps or limitations. And many others consider it to be an indication of how much people have overcome in order to enjoy their life no matter what obstacles they face.

Where is God in all of this?

“The world is filled with people trying to adjust to the pain, trying to deal with life without total collapse, break down, burn out, hopelessness, fear, apathy or just giving up. And all of that really is a matter of learning how to endure. And that’s our key word this morning because the passage in front of us gives us the secrets to endurance…the secrets to endurance. How can we endure the pain of life? The profound difficulty of life? The great disappointments, broken dreams, broken bodies, broken homes, broken lives, broken relationships? How can we handle all of that? How can we face life like the Apostle Paul did who said back in verse 8 of this chapter, “We are afflicted in every way but not crushed, perplexed but not despairing, persecuted but not forsaken, struck down but not destroyed”? How can we live like that? How can we be so triumphant?” —John MacArthur, GraceToYou.org

So, how can we think more like Paul? Is it possible to be afflicted and still triumphant? I have shared with you before that I live with several chronic pain illnesses. Fibromyalgia, chronic fatigue syndrome and chronic migraine plague me every single day. Some days are worse than others, but I can honestly count on one hand the number of pain-free days I have had in the last 15 years and still have fingers left over. And yet I still have more JOY than I ever thought possible.

To me, the HOPE of JOY = the JOY of HOPE.

I do not think we can have one without the other because each produces the other. For example, I can have the HOPE of JOY because . . .

I know that my redeemer lives, and that in the end he will stand on the earth and after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes— I, and not another. How my heart yearns within me!
—Job 19:25-27, NIV

And I can also have the JOY of HOPE because of this . . .

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. May the God of HOPE fill you with all JOY and peace as you trust in him, so that you may overflow with HOPE by the power of the Holy Spirit.
—Romans 15:5-6, 13, NIV

Beloved, don’t you see? It doesn’t matter what is happening in our lives as long as we continue to hang our HOPE on our Savior. That thought alone produces so much JOY that it is impossible to stay down or depressed about our circumstances for long.

Choose JOY!

Yes, JOY is a choice that we make every single day. If we have invited Jesus Christ into our hearts as our Savior and Lord, then we have the certain HOPE of everlasting life in heaven with Him. And if we have that certain HOPE, how can we be anything but JOYFUL, no matter what our circumstances?

My Redeemer lives!

Please enjoy this video of Nicole C. Mullin singing one of my favorite and comforting songs, “My Redeemer Lives.” I know it will fill you with as much HOPE and JOY as it does me!

If for any reason you cannot view the video, read the lyrics here.


[Emphasis on the words HOPE and JOY are mine]

The Healing Power of Forgiven Sin

Sharing from Desiring God today.

The Healing Power of Forgiven Sin

Article by Greg Morse 
Content strategist, 
desiringGod.org

His body didn’t work.

How long had he been known as “the paralytic”? How long had his legs not obeyed? How long would he be held a prisoner in his own bed?

But the word on the street was that the Messiah was coming. When the paralytic heard of it, he couldn’t help the impulse to do what he had been scared to do for some time: hope.

Story after story testified that Jesus could heal him. He could raise a cripple from his bed, he could resurrect fallen limbs — but would he? These legs? Forsaking caution, the paralytic enlisted his friends to carry him to his only hope.

The house was full. They couldn’t get through the door — but going home was not an option. They climbed to the roof, bore through the ceiling, and his friends lowered him down through the roof. Though many pressed in on the miracle-worker, Jesus, delighting in their faith, called out to the paralytic, “Take heart, my son . . . ”

As the Messiah began to speak, rain began to fall upon the desert; the sun was cresting the horizon; hope, his estranged friend, drew near again. Unknown to even his closest of friends, the years had worn on him. His spirit lay nearly as limp as his legs. But Jesus commanded him to take heart. He knew. In the crowded room, the Messiah himself called him “my son.” Certainly, the healing was about to come.

“Take heart, my son; your sins are forgiven” (Matthew 9:2). Then came the pause that felt like an eternity to a man with no use of his legs.

Imagine yourself standing there. You just made a way through a roof for your paralyzed friend to get to Jesus. As the Pharisees balk about his authority to forgive sins, you might wonder, “Does he not see him lying here on the bed? Does he not know our purpose for coming all of this way? Is he unable to heal? Would our friend not ‘take heart’ and feel more like ‘his son’ if Jesus healed his broken body as well as forgave his sins? What’s forgiveness when your legs don’t work?”

How often, in our own pain, have we been tempted to wonder the same thing?

Read the rest here.

What God’s Hope Is, What It Isn’t, and Why It Matters

What God’s Hope Is, What It Isn’t,
and Why It Matters

By Lee Strobel

God’s hope is different from what you might expect. We use the word hope all the time to mean different things. In fact, much of what we call hope could fall into three categories: wishful thinking, blind optimism, and personal dreams.

Wishful thinking is when we try to hope things in or out of existence. It’s when we blow out the candles on our birthday cake and say to ourselves, “I hope I stay healthy for another year.” It’s when we pick up the Wall Street Journal and say, “I hope the prime rate drops again.” It’s when spring training begins and we say, “I hope the Cubs don’t disappoint me again this year.” (Hey, hope springs eternal!)

Wishful thinking is a kind of hopeful feeling that maybe, somehow, some way, things will go the way we want them to, even though we really don’t have any power whatsoever to make it happen.

Another kind of hopeful attitude is blind optimism, like the guy who fell off a thirty-story building and yelled out as he passed the fifteenth floor, “Well, so far, so good!”

While it’s good to have a generally optimistic outlook, some optimists see everything through rose-colored glasses. They paper over their problems as if they didn’t exist. They avert their eyes from the ugly aspects of the world. To them, everything’s just fine all the time-never mind the facts.

It’s like the joke about the parents of two young twins. One of the boys was a depressed pessimist; the other was an incessant optimist. The parents were getting worried because each child’s personality was becoming increasingly extreme. So just before Christmas, the father said, “We need to do something to break them out of their molds.”

The parents decided to put dozens and dozens of shiny new toys in the pessimist’s room, and to fill the optimist’s room with piles of horse manure, hoping this would change their attitudes.

The children went to their rooms for a couple of hours, and then the pessimist came out. “Did you play with your new toys?” the father asked eagerly.

“Nah,” moaned the pessimist. “I never even opened the packages. I was afraid that if I touched them, they’d just break, and then I’d be disappointed.”

That’s when the optimist came bounding out of his room that had been filled with horse manure. He was all smiles. “How come you’re so happy?” asked the dad.

The little boy beamed and said, “I just know that if I keep digging long enough, I’m going to find the pony!”

Do you know people like that—optimists who pretend everything’s always great and who gloss over problems in their lives?

And then there’s hope that takes the form of personal dreams. These are the lofty goals we set for our lives and which we work so hard to achieve. In other words we don’t just hope for a new car, but we begin saving for one. We don’t just hope we’ll become a better golfer, but we take lessons and spend time on the practice tee. We don’t just wish for good health, but we begin to watch our diet and participate in an exercise program.

Generally, there’s nothing wrong with that. But problems arise when our personal dreams are restricted by our own limitations or when they fall victim to factors beyond our control.

For instance, I suppose a lot of General Motors workers had personal dreams of job security and retirement, but that didn’t stop GM from announcing one day that they were going to eliminate thousands of employees. Unfortunately our dreams are often at the mercy of others.

Biblical hope is different. For most people, hoping is something that they do, but the Bible talks about hope as something they can possess. We can actually grab hold of it. For someone who follows Jesus, hope is the secure expectation that He is both willing and able to make good on the promises He has made to us.

The Bible refers to this as “living hope,” because it’s linked directly to the resurrection of Christ. The apostle Peter wrote in 1 Peter 1:3-4: “In [God’s] great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade—kept in heaven for you.”

You see, through His decisive conquest of death, Jesus demonstrated that He really is God and that He really does have the power to fulfill His promises in the pages of Scripture. Promises to change our lives. Promises to guide us. Promises that He’ll cause good to emerge from our personal difficulties. Promises that His followers will spend eternity with Him.

“We have this hope as an anchor for the soul, firm and secure,” says Hebrews 6:19. Usually I hate to use sailing analogies because I can get seasick drinking a glass of water, but an anchor is a great metaphor. Our hope is only as good as what we anchor it to.

Let’s face it: In and of itself, hope doesn’t have any power to change reality. We hope for this, we hope for that, and we might feel better for a while. We may even fool ourselves into thinking everything’s okay. But the only way hope has any real power is when we anchor it to the God who has real power. And not only real power, but a heartfelt desire to help.

And I think Jesus would say to you, “Whatever you’re facing, I can infuse hope into your life—a hope that’s firm and secure. In fact, let Me describe for you two specific ways I can introduce hope to you—by absolving you of your past, and by assuring you of your future.”


From Investigating Faith by Lee Strobel