Job’s Trials

Job’s Trials

by Joni Eareckson Tada

“Then the Lord said to Satan,
‘Have you considered my servant Job?'”
–Job 1:8

The Bible infers that God always eventually gets His way. But what does that say about Him? God’s favorite planet has experienced a lot of evil over the years. Why hasn’t He stopped it or, at least curbed it? If God’s the boss, is Satan His employee? Let’s look at Job.

Job had it all — money, land, status, family. One day in God’s throne room, Satan broached his disgust over Job’s pious reputation. “The man loves you because you bribe him,” the devil argued. “But stretch out your hand and strike everything he has, and he will surely curse you to your face.” God answered, “Job is yours, only don’t lay a finger on his person.” The words were scarcely out of God’s mouth when lightning killed Job’s sheep and shepherds, a Chaldean raiding party plundered the cattle and herdsmen, then a mighty wind collapsed a roof on Job’s children. So we ask, who caused Job’s trials?

At the most basic level, natural forces did — desert winds blew and lightning struck. On the same level, evil people caused Job’s trials — greedy men killed and plundered. On another level, Satan caused Job’s problems — he leaves God’s presence, we scarcely blink, and carnage is everywhere; Satan engineered it all: the fire, the wind, and the sword. But on the deepest level, nothing happened that God did not decree. God permitted what He hated, to accomplish something He loved: the worship of a wiser Job.

Satan’s motive was to wreck Job’s life and mock God. God’s reaction to the devil was merely to lengthen his leash. God’s decree made room for evil to occur, but God didn’t do it. He simply exploited the deliberate evil of wicked people, as well as the impersonal evil of some bad storms without forcing anyone’s hands. How does God pull it off? Welcome to the world of finite human beings trying to comprehend an infinite God!

Almighty God, how unsearchable are Your judgments and Your ways past finding out! I simply praise You that Your decrees are perfect.

www.joniandfriends.org


Copyright © 2006. Pearls of Great Price by Joni Eareckson Tada. Published in print by Zondervan, Grand Rapids, Michigan.

Patience

Patience

By Pat Knight

The Bible book of Job opens with a snapshot of its namesake: In the land of Uz, there lived a man named Job. This man was blameless and upright; he feared God and shunned evil” (Job 1:1). Job was also “the greatest man among all the people of the East” (Job 1:3), a respected elder in his community, admired for his civic leadership and justice.

God granted Satan permission to test His servant Job, to prove Job’s righteousness and faithfulness. Within a day Job lost his enormous wealth in livestock, his house, and his servants. Worst of all, his ten children were killed in an accident. Soon Job contracted a disease, with “sores from the soles of his feet to the crown of his head” (Job 2:7).

Job’s entire body was wracked with gnawing pain day and night (Job 30:17). The infection caused festering sores (v. 7:5), scabs that peeled and turned black (vv. 30:28, 30), disfigurement with a repulsive appearance (vv. 2:12; 19:19), nightmares (v. 7:14), bad breath with loss of teeth (vv. 19:17, 20), physical emaciation (vv. 17:7; 19:20), and fever (v. 30:30), which may have caused delirium and hallucinations   (v. 7:14).

Job’s wife helplessly observed her husband deteriorating before her eyes, scraping his sores with broken pottery glass. Job struggled with thoughts of shame, insignificance, and injustice. He cried out to God, but heard only silence. Suspecting Job would soon die, and aware of the law stipulating death for blaspheming the Name of the Lord (Leviticus 24:15), Mrs. Job suggested a way to hasten her husband’s death: “‘Curse God and die’” (Job 2:9b). Job refused, saying, “‘Shall we accept good from God, and not trouble?’ In all of this, Job did not sin in what he said” (Job 2:10).Though stretched to the limits of human endurance, Job refused to give up. He clung to God with all his might.

Three friends traveled to comfort Job. Ideally, they should have provided Job with encouragement, an oasis in the desert of his suffering. But they offered only a mirage, another disappointment for Job to reconcile. He received callous arguments from his friends, who branded him a hypocrite. Job desired friendship, dependable counsel, and spiritual guidance, costing his friends nothing, but which would have proved most valuable to a wretched man. Job responded, “‘One should be kind to a fainting friend but you accuse me without any fear of the Almighty’” (Job 6:14, NLT).

“The patience of Job” is a phrase commonly but inaccurately used. The book of Job omits such a characterization. Job claimed the right to bellow and complain that he was wounded and forgotten by God. He rued the day he was born (v. 3:11). He accused God of excessive criticism (v. 7:20). Job was adamant that he had done nothing wrong to invoke God’s discipline or punishment. The more he argued, the more arrogance he acquired. He came perilously close to implicating God of wrongdoing. Job complained of God’s apparent injustice and insensitivity, accusing God of abusing His power, attacking him, and disregarding his pleas for mercy. “‘You have become cruel toward me. You use your power to persecute me’” (Job 30:21, NLT).

The believer’s spiritual gift of patience (Galatians 5:22) includes more than just waiting. It implies the calm bearing of trials without complaining. Inherent in patience is submissive relaxation in the comforting, assuring arms of Jesus. Serenity and praise are implicit factors, trusting the plans of God without necessarily knowing His purposes. At its core, patience requires humility and submission to the will of God. “If we hope for what we do not yet have, we wait for it patiently” (Romans 8:25).

“When we let circumstances come between us and God, God is shut out, and as a result of that we lose the sense of His presence. We get to the place where there is worry and distress instead of peace in our souls, and we do not feel His fatherly hand upon us. We become fretful and impatient and irritable and fault-finding. We get far away from God and out of communication with Him. We do not see the hand of God in all circumstances. All the while He wants to bring us back to Himself in brokenness of heart and humbleness of mind” (J. Vernon McGee).

If we intend to exhibit the fine art of patience during adversity, Job is not the model to emulate. Jesus Christ is our divine example. During His thirty-three years on earth, Christ encountered the gamut of human experiences. Both in His purpose and in His performance, Jesus patiently carried out the plan established for Him in the heavenly realms. He showed patience toward the Pharisees and Jewish religious leaders whose design it was to taunt and entrap Him. Jesus never sinned. He never lost His temper unjustly. He never dishonored His Father in heaven or people on earth. Jesus was humble and patient with men and submissive to His heavenly Father. “And remember, our Lord’s patience gives people time to be saved” (2 Peter 3:15, NLT).

In the Garden of Gethsemane, the Tempter offered Jesus the crown without the cross. Jesus patiently and obediently committed Himself to God, praying, “‘Father if you are willing, take this cup from me; yet not my will, but yours be done.’ And in anguish, He prayed more earnestly and his sweat was like drops of blood falling to the ground” (Luke 22:42-44).

Jesus is the perfect, patient Son of God, the only Person qualified to suffer in our place. The ideal model of patience in weakness is the cross of Christ! Now He strengthens us by the power of His resurrection.

Though there is no mention of Job’s patience in the Old Testament, later Job is remembered. “You have heard of Job’s perseverance and have seen what the Lord faithfully brought about. The Lord is full of compassion and mercy” (James 5:11). Job was not patient, but he exhibited steadfast trust. Job persevered because he had already established a devout personal relationship with God prior to his losses. Satan was sure Job would capitulate in defeat under the heavy weight of loss and suffering, but he didn’t count on his victim’s enduring faith. Job’s belief of a future reward in heaven sustained him during the long months of tribulations. “‘Then I would still have this consolation—my joy in unrelenting pain—that I had not denied the words of the Holy One’” (Job 6:10).

Our responsibility is to “Be patient in trouble, and keep on praying” (Romans 12:12b). It pleases Jesus’ to know that His followers inherit His divine attributes. Like Job, we must learn patience, the ability to respond with quiet, uncompromising endurance under stress.

Let us implement the gift of patience that characterizes Christ,
leaning hard on the Rock, resting in His divine help and power.
Then God will be glorified by your patient, adoring acts of faith.

God’s Final Verdict and Vindication of Job

I receive Moody Bible Institute’s “Today in the Word” daily devotional booklets every month. This month’s booklet was titled “Job: Faith, Humility, and Worship.” Although I’ve studied the Book of Job several times, this devotional study has been by far the best. Please visit Today in the Word to subscribe to the email version of their daily devotionals, or to the booklet version which is delivered by snail mail.

God’s Final Verdict and Vindication of Job

Read Job 42:7–9

You have not spoken the truth about me, as my servant Job has.
Job 42:8

Christian musician and author Michael Card wrote a series of songs entitled the “Job Suite.” In one song, Job laments, “These friends of mine are no comfort to me / So deafly they listen, so blindly they see / Their words and their doctrine, they all sound so true / The problem is, Lord, they’re all wrong about You!” 

In today’s verses, God emphatically agreed with Job. Two verses in a row, He said to the friends, “You have not spoken the truth about me, as my servant Job has” (vv. 7–8). Job had believed God would vindicate him, and He did! God as Judge rendered His verdict, finding in favor of Job, who was indeed innocent, and against the three friends. They had behaved so badly, in fact, that they were required to offer substantial sacrifices publicly confessing the sinfulness of their speeches. In addition, in a perfect example of poetic justice, their former target Job offered intercessory prayer for them in order to obtain God’s forgiveness. 

Though Job and his foolish friends were unaware of the behind-the-scenes drama in the heavenly throne room, God’s verdict also sealed the case against Satan. Job had passed Satan’s test, as God knew he would. He had held onto faith in God, despite personal suffering and the stripping away of his secondary blessings. By contrast, the upside-down theology of the friends valued God’s blessings above God Himself. They were thus guilty of Satan’s accusation (1:9–11); ironically, given their claims to speak for God, they had often represented Satan’s perspective during the debate. 

Job had spoken rightly about God. The Lord is no clockwork mechanism of retributive justice, as envisioned by the friends. He is personally involved, He cares about us, and His plans reflect these truths despite our failure to understand. Even for the friends—who by their own rules deserved punishment—God made a way for them to be reconciled to Himself.

Apply the Word

Listening to Michael Card’s “Job Suite” would be an excellent way to review and meditate on the book of Job and our month’s study. This 10-minute biblically focused composition was originally on his album The Way of Wisdom, which itself was the second in a trilogy of albums about the Old Testament. It has since also appeared on another album, An Invitation to Awe.


Beloved, this is one of the songs on Michael Card’s “Job Suite” album mentioned above, a video (with lyrics). It is definitely worth the 10 minutes to watch and listen.

 

 

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