Faith That Works

Sharing today from John MacArthur’s Grace to You blog.

Faith That Works

by John MacArthur

Saving faith is a divine gift, not a human work. But that doesn’t mean true faith is passive or unaccompanied by good works.

The faith God graciously supplies produces both the volition and the ability to comply with His will (cf. Philippians 2:13: “God . . . is at work in you, both to will and to work for His good pleasure”). Thus faith is inseparable from obedience.

Louis Berkhof sees three elements to genuine faith: An intellectual element (notitia), which is “a positive recognition of the truth”; an emotional element (assensus), which includes “a deep conviction [and affirmation] of the truth”; and a volitional element (fiducia), which involves “a personal trust in Christ as Saviour and Lord, including a surrender . . . to Christ.” [1] Augustus Strong argues similarly concerning the volitional element of faith, saying that it involves “surrender of the soul, as guilty and defiled, to Christ’s governance.” [2] Modern popular theology tends to recognize the intellectual and emotional elements of faith but dispenses with the volitional aspect. Yet faith is not true faith if it lacks this attitude of surrender to Christ’s authority.

Writing about the verb “to obey” (peithō), W. E. Vine says:

Peithō and pisteuō, “to trust,” are closely related etymologically; the difference in meaning is that the former implies the obedience that is produced by the latter, cp. Hebrews 3:18–19, where the disobedience of the Israelites is said to be the evidence of their unbelief. . . . When a man obeys God he gives the only possible evidence that in his heart he believes God. . . . Peithō in N.T. suggests an actual and outward result of the inward persuasion and consequent faith. [3]

So the person who has believed will yearn to obey. Because we retain the vestiges of sinful flesh, no one will obey perfectly (cf. 2 Corinthians 7:11 Thessalonians 3:10), but the desire to do the will of God will be ever present in true believers.

Romans 7 is the classic text describing the believer’s struggle with his sinful flesh, and in that passage Paul acknowledged his changed attitude to sin despite the ongoing struggle. He wrote that the desire to do good was his consuming passion as a believer:

I am not practicing what I would like to do, but I am doing the very thing I hate. (Romans 7:15)

The willing [to do good] is present in me. (Romans 7:18)

I joyfully concur with the law of God in the inner man. (Romans 7:22)

I myself with my mind am serving the law of God. (Romans 7:25)

Although the apostle Paul described himself as the “foremost” of sinners (1 Timothy 1:15), those who love reveling in debauchery will not find a kindred spirit with him.

Read the rest here.

The Infinite Value of #Redemption

Another good one from John MacArthur’s Grace to You site. 

1pet1-18-19-amp

The Infinite Value of Redemption

1 Peter 1:18 and 19, “Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.” Two very wonderful verses; a glorious statement about being redeemed.

Redeemed used to be a very popular word in the evangelical vocabulary; I don’t hear it much anymore. It was a part of many, many hymns and gospel songs. There were even songs, many of them, and hymns with the word “redeemed” in the title. Reference was often made to Christ as the Redeemer. Don’t hear that very much anymore, and I think we may have lost an understanding of this most wonderful reality of what it means to be redeemed, and so we’re going to look at that in a little bit. But I want to give you some context.

As Peter writes, he is writing to some believers who are scattered around the Roman world. He describes them in verse 1 as aliens. They are aliens in the sense that they are part of God’s kingdom and so they are aliens in the world. They’re scattered throughout many of the countries and provinces: Pontus, Galatia, Cappadocia, Asia, and Bithynia. But they are God’s chosen. They are those who are being sanctified by the work of the Holy Spirit, those who obey Jesus Christ, those who have been sprinkled with His blood, and Peter is addressing this wonderful letter to them.

The circumstances are dire for them. Obviously, they are a first-generation church. No church existed before the Day of Pentecost. Here are these believers in the Gentile world made up of some Jews and Gentiles. They are definitely alienated from the paganism that literally dominates the world, and life has become very difficult for them. I’ll tell you why specifically.

Read the rest here.

Jesus vs. Demons

Here is another great devotional by John MacArthur. Please visit his Grace to You site, where you will find tons of wonderful Biblical information, sermons, studies, links and other resources. This was last Sunday’s daily Bible reading, which I subscribe to via email. 

August 2 – Jesus vs. Demons

“When He came to the other side into the country of the Gadarenes, two men who were demon-possessed met Him . . . and they cried out, saying, ‘What business do we have with each other, Son of God? Have You come here to torment us before the time?’” (Matthew 8:28–29).

Demons can attack people mentally, physically, or spiritually. Spiritually, they oppose true religion, promote the false, and control the occult. Intellectually, they advocate false ideologies, insanity, and masochism. Our Lord always recognized demonized people as being victims of powers beyond their control and in need of deliverance, not condemnation or exhortation.

By calling Jesus “Son of God,” the demons controlling the Gadarene men showed they knew His true identity. They recognized Him as their spiritual antagonist who had the full authority to destroy them at will. Their question “Have You come here to torment us before the time?” further recognized that there is a God-ordained schedule, not yet completed, when He will relegate them to eternal damnation. As in other subjects, the demons had a correct doctrine of last things. But such belief is mere recognition, not acceptance. James reveals that even they tremble at the consequences of unbelief: “the demons also believe, and shudder” (James 2:19).

Demons despise everything about God and His Son. Yet they can’t do anything but pay Jesus the greatest deferential respect when in His presence. That supports Paul’s teaching that one day at the name of Christ, “every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:10–11).

Ask Yourself

Seeing the demons so obviously in fear of Christ’s dominance should encourage us that He is more than able to handle any situation. Have you been withholding a need from Him, not sure He cared or could do anything about it? Bring it boldly to Him today.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610,www.moodypublishers.com.

This devotional originally appeared at Grace to You.