Is God Ever Unjust?

Today I’m sharing from John MacArthur’s Grace to You blog.

Is God Ever Unjust?

by John MacArthur

Have you ever considered the stark contrast between Judas Iscariot and the thief on the cross? One was a close disciple of Jesus Christ and gave three years of his life to the best, most intensive religious instruction available anywhere. But he lost his soul forever. The other was a hardened, lifelong criminal who was still mocking everything holy while being put to death for his crimes. But he went straight to paradise forever.

The difference in the two men could hardly be more pronounced—nor could the endings to their respective life stories be more surprising. Judas was a disciple in Christ’s closest circle of twelve. He preached, evangelized, ministered, and was even given power “over all the demons and to heal diseases” (Luke 9:1). He seemed like a model disciple. When Jesus predicted that one of the twelve would betray Him, no one pointed the finger of suspicion at Judas. He was so thoroughly trusted by the other disciples that they had made him their treasurer (John 13:29). They evidently saw nothing in his character or attitude that seemed questionable, much less diabolical. But he betrayed Christ, ended his own miserable life by suicide, and entered into eternal damnation laden with horrific guilt. Christ’s words about him in Mark 14:21 are chilling: “Woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

The thief on the cross, on the other hand, was a career criminal—a serious enough villain that he had been sentenced to die by the slowest, most painful form of capital punishment known to man. He’s called a robber in Matthew 27:38—the Greek word there speaks of a brigand or a highwayman. He was crucified with a partner—both had been slated to be executed along with Barabbas, an insurrectionist and killer (Luke 23:18–19). All of that indicates that the thief on the cross was part of a gang of cutthroat ruffians who stole by violence and lived by no law but their own passions. He was clearly vicious, mean-spirited, and aggressive because in the early hours of the crucifixion, both he and his cohort in crime were taunting and reviling Jesus along with the mocking crowd (Matthew 27:44).

But as that thief watched Jesus die silently—“oppressed . . . afflicted, yet He did not open His mouth; like a lamb that is led to slaughter” (Isaiah 53:7)—the hardened criminal had a remarkable last-minute change of heart. Literally in the dying moments of his wretched earthly life, he confessed his sin (Luke 23:41), uttered a simple prayer: “Jesus, remember me when You come in Your kingdom” (Luke 23:42)—and was ushered that very day into paradise (Luke 23:43), clothed in perfect righteousness, all his guilt borne and paid for in full by Christ.

Apparent Injustice

Those who think heaven is a reward for doing good might protest that this was throwing justice out the window. The thief had done nothing whatsoever to merit heaven. If it’s possible to forgive such a man so completely in the dying moments of a wretched life filled with gross sin, wouldn’t it also be proper for Judas’s one act of treachery to be canceled (or mitigated) on the basis of whatever good works he had done while following Christ for three years? People do occasionally raise questions like that. The Internet is dotted with comments and articles suggesting Judas was dealt with unfairly or judged too harshly.

Judas himself seemed to be the type of person who kept score on such matters. He protested, for example, when Mary anointed the feet of Jesus with a costly fragrance. He knew the precise value of the ointment (equal to a year’s wages), and he complained, “Why was this perfume not sold for three hundred denarii and given to poor people?” (John 12:5). He no doubt would have thought that the grace Jesus showed the thief was inappropriately extravagant as well.

People who have devoted their lives to religion do sometimes seem to resent it when God reaches out and graciously redeems someone whom they deem unworthy of divine favor.

Justice vs. Grace?

What we have to bear in mind is that all people are totally unworthy. No one deserves God’s favor. We are all guilty sinners who deserve nothing less than damnation. No one who has sinned has any rightful claim on the kindness of God.

Read the rest here.

Act Justly, Love Mercy, Walk Humbly

Here is another excellent article from the True Woman Blog at Revive Our Hearts.

Act Justly, Love Mercy, Walk Humbly

He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? (Mic. 6:8).

This mandate in Scripture has shaped my passion for seeking justice in our broken world. The clarity of these words leaves us with no doubt as to how God wants us to spend our time on earth.

Act justly; love mercy; walk humbly with your God. I’ve always focused my primary attention on the acting justly and loving mercy portions of this command. These two seem challenging enough. It’s often overwhelming to navigate how to live out justice and mercy to the world around me.

There are millions of people worldwide experiencing injustice. How can I, a stay-at-home mom, give justice to the oppressed? It’s also so easy to feel personally entitled to mercy and yet deny giving it to others. How do I extend forgiveness to others when my flesh is not ready to release the offense? My own weakness renders me incapable of obedience.

As I’ve wrestled with the weightiness of how to act justly and love mercy, I’ve realized that it’s only possible to obey these commands in light of the gospel when we walk humbly with our God.

Humility is dependence on God. Walking in humility displays our reliance on His strength in our weakness to obey. Our obedience to God’s good commands must come from a place of humility as we rely on Him to accomplish it.

Humility in Acting Justly

Because of sin, we live in an unjust world. We are transgressors of God’s law and the consequence for our rebellion is death. But God sent His Son to live the life we could not live and die the death we should have died. God poured out His just wrath on His Son instead of on us. This great grace should humble us.

As image-bearers of the God of justice (Isa. 30:18) and recipients of our just status in Christ (Rom. 5:1), we reflect His heart to the world when we seek justice for all people.

Seeking justice can be overwhelming, considering the effects of sin in our world:

  • 150 million children are vulnerable in our world today due to fatherlessness and poverty.
  • 45 million image-bearers are living in modern-day slavery.
  • 65 million refugees are currently seeking refuge after fleeing their homes due to war, famine, and persecution.
  • Every year, over 50 million babies are murdered in their mothers’ wombs.

I look at those numbers, and then I look at me. I don’t see any way for me to make a difference. This is what my enemy wants me to think. He wants me to keep my focus on me and my strength so that I’ll believe that I can’t do anything to help. And if I were depending on myself to accomplish justice for the vulnerable, that would be true.

Read the rest here.