The Christmas Story … Part 2 (Conclusion)

Shared from GraceThruFaith.

The Christmas Story … Part 2
(Conclusion)

A Bible Study by Jack Kelley

On the eighth day, when it was time to circumcise him, he was named Jesus, the name the angel had given him before he had been conceived. (Luke 2:21)

Long before the Lord ordained the ritual of circumcision for males, He arranged for the coagulating pro-enzyme called prothrombin to be at 130% of normal adult levels on the eighth day of life, and for natural analgesic enzymes in the blood to be at lifetime highs as well.

Circumcision on any other day can be a painful and bloody event, but on the eighth day of life it’s remarkably less so. Of course, this is a fact the medical profession has only learned in the last century. Back then people just knew that everything worked better when they were obedient to God’s commands.

When the time of their purification according to the Law of Moses had been completed, Joseph and Mary took him to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” (Luke 2:22-24)

It was 33 days after Jesus had been circumcised. Since Joseph and Mary could not afford a lamb for Mary’s purification, the Law permitted them to use the two birds instead. (Lev. 12:8)

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The Christmas Story … Part 1

Shared from GraceThruFaith.

The Christmas Story … Part 1

A Bible Study by Jack Kelley

For unto us a child is born, unto us a son is given, and the government will be on his shoulders. And he will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6)

Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel. (Isaiah 7:14)

In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the Gentiles, by the way of the sea, along the Jordan. The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. (Isaiah 9:1-2)

The Birth of Jesus Foretold

In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end.”

“How will this be,” Mary asked the angel, “since I am a virgin?”

The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God” (Luke 1:26-35).

Some commentators try to cast doubt on the validity of Isaiah’s virgin birth prophecy, saying the clearest Hebrew word for virgin is bethulah.  In Isaiah 7:14a different word, almah, is used. It means virgin too, but can also describe any woman of marriageable age. They contend that Isaiah’s failure to use the most specific word for virgin could mean that he wasn’t really prophesying a virgin birth. As if anticipating this, Isaiah included a rebuttal to their claims.  It’s simple and appears in Isaiah 8, but first some perspective.

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The Fall Feasts of Israel

Shared from GraceThruFaith.

The Fall Feasts of Israel

A Bible Study by Jack Kelley

The fall is arguably the most important time of the year in Judaism. Three of Israel’s holiest days are celebrated then, and all in the space of 3 weeks. They are  Yom Teruah, also called the Feast of Trumpets, followed 10 days later by Yom Kippur, the Day of Atonement, and 5 days after that by Sukkot, the week long Feast of Tabernacles.  They all have both historical and prophetic fulfillment and, following the pattern of the spring feasts, the prophetic fulfillment will occur during the time of each feast. Therefore, Christians study them for glimpses into the future as well as to gain a better understanding of Jewish history and culture. In 2016 they occur on October 2-3 (Feast of Trumpets), October. 11-12 (Yom Kippur) and October 16-23 (Feast of Tabernacles).

Happy New Year

Gentiles are sometimes confused in their studies of these holy days by the fact that the Lord changed the Hebrew calendar at the time of the first Passover (Exodus 12:2). What had been the 7th month was thereafter to be the first, moving the beginning of the year to the spring, 14 days before Passover.

But the people have always retained their original calendar as well, observing a religious year which begins in the spring, and a civil year beginning in the fall. This is why the Feast of Trumpets is also known as Rosh Hashanah (which means “head of the year”) sometimes called the Jewish New Year.  This year Rosh Hashanah marks the beginning of the year 5777.

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The Two Witnesses of #Revelation

Another great Bible study from GraceThruFaith.

The Two Witnesses of Revelation

A Bible Study by Jack Kelley

And I will give power to my two witnesses and they will prophesy for 1260 days clothed in sack cloth. These are the two olive trees and the two lamp stands that stand before the Lord of the earth. If anyone tries to harm them fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. These men have power to shut up the sky so that it will not rain during the time they are prophesying and they have the power to turn the waters into blood and to strike the earth with every kind of plague as often as they want. (Rev 11:3-6).

The Lord has always used the testimony of two witnesses to establish a fact. In the Mosaic law the testimony of two witnesses was required to obtain a conviction (Deut 19:15). Jesus used this law to validate His claim to be the Light of the World (John 8:17). In Revelation 11 the two witnesses validate the Lord’s claim that He (not Satan) is Lord of the Earth. So the principle of two witnesses is firmly established and almost universally accepted among Bible students. Therefore any discussion of the two witnesses of Revelation will sooner or later center on their identity.

What Was Your Name Again?

Several Old and New Testament figures have been suggested as the identities of these two, including Moses, Elijah, Enoch, John and Nathaniel. But if the two witnesses are Biblical figures from the past, the most logical candidates are Moses and Elijah, and here’s why. The supernatural signs used to authenticate the ministry of the two witnesses are the same ones that Moses (plagues, and water into blood) and Elijah (drought and fire) used to authenticate theirs and are decidedly Old Testament in their nature. Moses is known in Judaism as the giver of the Law, while Elijah is considered the greatest of Israel’s Prophets. In fact the Old Testament is often called “the Law and the Prophets”, hinting at the contributions of these two great leaders from Israel’s history. Who better to represent God on Earth during the time when He brings events foretold in “the Law and the Prophets” to their ultimate climax?

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The Law is Only a Shadow… Old and New, Part 2

From GraceThruFaith, Part 2 of 2.

Something Old, Something New

Part 2 of 2 in the series Old and New

From GraceThruFaith

A Bible Study by Jack Kelley 


What’s external and physical in the Old becomes internal and spiritual in the New.

The Epistle to the Hebrews underscores the issue we covered last time on the nature of the Bible. The 66 “books” penned by 40 scribes over hundreds of years are really components of a single message … a message describing two agreements or covenants, but consistent in design and intent from Genesis through Revelation. You’ll hear liberal scholars (oxymoron?) talk about the differences between the God of the Old Testament and the God of the new. Nonsense. It’s simply a matter of which side of the cross you’re on. We used prophecy as both an example and an authentication of the Bible’s singularity of purpose and its supernatural origin.

Demonstration Please

Now I’d like to demonstrate that every event and requirement commanded by the Lord in the Old Covenant has its fulfillment in the New. They all began as external and physical acts and became internal and spiritual principles. In addition to being real requirements given for sound purpose, they were also symbolic; models meant to teach us lessons about God and His incredible plan for us. Hebrews 10:1; the law is only a shadow of the good things that are coming – not the realities themselves.

And just as it is with prophecy, understanding the context of the old dramatically increases comprehension of the new. Let’s try a few examples. 

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