A Happy and Blessed Resurrection Sunday!

Sharing today from Got Questions?

Question: “Where does the saying ‘He is risen; He is risen, indeed’ come from?”

Answer: A traditional Easter greeting in the Western church is the exclamation “He is risen!” and the traditional response is “He is risen, indeed!” The words are sometimes accompanied by the exchange of three kisses on alternate cheeks, depending on the church. In the Orthodox and Catholic churches, the greeting is called the “Paschal greeting” and is a very old custom.

The greeting is ultimately based on Luke 24:34. Translations throughout church history, from the Latin Vulgate (c. AD 400) to the ESV (2001) have translated this verse nearly identically: “The Lord has risen indeed, and has appeared to Simon!” (ESV). Exactly how the saying became a standard greeting in the church is not known, although there are various theories regarding how it came into common usage.

We do know that, at first, the greeting was more common in Eastern and Byzantine liturgies than in the Western church. There is a tradition in the Eastern Orthodox Church that the saying was made popular by Mary Magdalene when she supposedly addressed Emperor Tiberius in Rome with the words “Christ is risen.”

Using this address should be more than an empty tradition. The words “He is risen!” remind us of the joyous news we celebrate at Easter, that Jesus’ death was not in vain, and that He has the power to overcome death. Saying “He is risen!” allows us to share this incredible truth with each other. The resurrection of Christ gives us hope for salvation and for our own resurrection and eternal life.

So they rose up that very hour and returned to Jerusalem,
and found the eleven and those who were with them gathered together, saying,
“The Lord is risen indeed, and has appeared to Simon!”
—Luke 24:33-34

Beloved, Jesus IS our Resurrection HOPE!!! He rose from the dead so that those who trust in His saving grace can enjoy life everlasting in heaven with Him. Hallelujah!

The following song “Christ Our Hope in Life and Death” by Getty Music attests to the faithfulness of Jesus Christ. He deserves every bit of our thankfulness, praise and worship. Yes, and all glory should go to Him who loves us and has freed us from our sins by shedding His blood for us.

If you cannot view the video for whatever reason, go here to read the beautiful lyrics (scroll down the page a bit).

Live Happily Ever After

Live Happily Ever After

By Pat Knight

As young children, many sat cuddled with a person who read to them from a book of vividly illustrated fairy tales. Though a portion of the stories were frightening, the child snuggled with someone loved and trusted. Fairy tales encompass mystery and danger, the struggle of good and evil, and the triumph of right over wrong. The stories are fictional, interwoven with moral conflict. A hero or heroine is propelled into unsuspecting, treacherous situations, from where a rescuer mysteriously saves the day. The drama is typically summarized: and they all lived happily ever after.

Authors of children’s stories weren’t the first to introduce tales with happy endings. At creation, God embedded the capacity for eternity in every human heart. Each of us was created with the yearning of a future life in heaven. “He {God} has set eternity in the human heart” (Ecclesiastes 3:11). For those who accept Jesus’ gift of salvation, the forgiveness and grace that He secured by His crucifixion and resurrection, our earthly lives will be a mere drop in the bucket of time compared with life everlasting. In that respect, “they lived happily ever after” is realistically and personally applied to those who know Jesus intimately.

Life in heaven will be so incredibly opulent, we have no words in our vocabulary with which to describe it accurately. The Apostle John, personally viewed scenes of heaven, and was charged with recording the details in God’s Word. John often lacked the appropriate words to express sufficiently that which was revealed to him. However, the apostle recorded enough information to cause further longing for life in our heavenly home. God specifies there will be no sadness or suffering there. “He {God} will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). In heaven, there will be no hospitals, pharmacies, funeral homes, or homeless shelters; no need for 911 systems, governments, or police. Everyone will be whole and holy; goodness and purity will prevail.

Life in heaven will be so incredibly opulent, we have no words in our vocabulary with which to describe it accurately. The Apostle John, personally viewed scenes of heaven, and was charged with recording the details in God’s Word. John often lacked the appropriate words to express sufficiently that which was revealed to him. However, the apostle recorded enough information to cause further longing for life in our heavenly home. God specifies there is no sadness or suffering there. “He {God} will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). In heaven, there are no hospitals, pharmacies, funeral homes, or homeless shelters; no need for 911 systems, governments, or police. Everyone is whole and holy; goodness and purity prevail.

Our Lord and Savior, Jesus Christ, reigns in excellence, transcending all the glory, honor, and pageantry we’ve known on earth. “The heavens, even the highest heaven, cannot contain you {God}” (1 Kings 8:27b). Our Lord is confined by neither time nor space. He shall rule supremely forevermore.

Heaven is free of hardship, disease, quarrels, or rivalry. There resides no competition for love or attention. Mankind co-exists in perfect peace. Neither floods nor natural disasters occur. ”The cow will graze near the bear. The cub and the calf will lie down together. The lion will eat hay like a cow. The baby will play safely near the hole of a cobra. Yes, a little child will put its hand in a nest of deadly snakes without harm” (Isaiah 11:7-8). Previously poisonous snakes or ferocious, carnivorous animals, serving as playthings for young children, illustrate the tranquility and safety of our heavenly home.

Only in eternity is the finite capable of comprehending the scope of the infinite.

John heard a voice from the heavenly throne exclaiming, “‘Look! God’s dwelling place is now among believers and he will dwell with them. They will be his people, and God himself will be with them and be their God’” (Revelation 21:3). To dwell implies more than a residence. It indicates the permanence of settling down, the way God makes His home in the hearts of believers, and fills them with His purpose.

What God has created in heaven will endure forever. The same is true of our resurrected bodies. Even if we were able to discern John’s descriptions explicitly, our earthly vision of heaven would still be unclear. When I was diagnosed with cataracts in both eyes, my vision gradually grew blurry and colors faded in intensity. Directly after one lens was implanted, I was astounded at the brilliance of the world around me. Even on a cloudy spring day, every object grabbed my visual attention. Birch trees were suddenly bright white instead of the washed-out color that had insidiously crept into my field of vision. Patches of sky were no longer gray, but dazzling blue. My vision had been transformed from barren and blurry to reveal a crisp world ablaze before me.

As believers in Jesus Christ, such will be our reaction to heaven after decades of living in a fallen, failing earth among mortals. Heaven is glorious because God is glorious! “Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then we will know everything completely just as God now knows me completely” (1 Corinthians 13:12, NLT). Our perception of heaven is at best cloudy, like blurry vision caused by deteriorating lenses. When we gaze upon King Jesus in our heavenly home, our spiritual vision will be amazingly clear, as if scales were peeled away from our eyes. Until that time, God views us through the lens of Christ’s righteousness; His characteristics infused in our lives through His redeeming sacrifice on the cross. In heaven we shall worship and praise our Savior face to face. What a magnificent promise, full of confident expectation, encouragement, and excitement!

We cherish the assurance of a grandiose and pure life in heaven. Only Christ offers everlasting intimacy and security. Jesus, the carpenter from Nazareth, assures, “‘My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go there to prepare a place for you, I will come back and take you to be with me that you also may be there where I am ’” (John 14:2-3). Jesus guarantees an eternity of permanence and glory with Him.

Reflect on one event in your life that created the most ecstasy, the one resplendent scenario you love to replay on your mental movie screen. Then multiply the irrepressible joy you experienced, and you will barely reveal heaven’s bliss. In eternity, there are pleasures forevermore, a paradise heretofore unexposed to humanity.

John teaches that there will be no need for artificial light in the holy city. “They need no lamp nor light of the sun, for the Lord God gives them light” (Revelation 22:5). The Light of the World will be the consummate light of Heaven. God’s glory exclusively illuminates every corner.

The foundations of the city are inlaid with precious gems—turquoise, amethyst, emeralds, topaz, rubies, and sapphires. The streets are constructed of transparent gold, and each of the twelve gates of the city consist of singular pearls (Revelation 21:18-21), elegant and splendiferous!

Heaven will be the reward for believers who have faithfully followed Jesus on this earth, honoring the Lamb’s horrific sacrifice on the cross of Calvary, and His glorious resurrection from the dead, to redeem our sins. Our eternal benefits in heaven will far overshadow any hardships we have suffered on earth, for there we will live happily ever after!

The Hope of the Empty Tomb

Christ’s Resurrection: Our Hope

by Franklin Graham

On the Saturday after Jesus was crucified, His followers must have felt utterly defeated. Meanwhile, the Pharisees felt they had silenced a critic, the Romans felt they had quashed a rebellion, and the governor had washed his hands of the whole affair.

Then Sunday morning dawned, the gravestone was rolled away, and history was turned inside out. The news—Jesus is alive!—was almost too good to be true. Yet it was undeniably true. So true that His disciples dedicated the rest of their lives to telling the whole world the Good News about Jesus Christ.

On the cross, He died for our sins.

In the tomb, He defeated death.

Nowhere else in this sin-sick world can we find such everlasting hope.

Modern medicine is wonderful—almost miraculous sometimes—but doctors will never defeat death. Now, some of us may live to be a hundred or more. … Every day we have on this earth is a gift from God, but ultimately everyone has to be prepared to face death and judgment. Through the triumph of the cross and resurrection, Jesus has already dealt with both of those.

“When you were dead in your sins… God made you alive with Christ” (Colossians 2:13).

Where is your HOPE?

Prayer: Lord, this week, we remember that because of Christ’s death and resurrection, we no longer have to fear death and the grave. Help us to clearly tell others how they, too, can come to You through Jesus’ sacrifice. We pray in Jesus’ name. Amen.


Scripture quotation is taken by permission from The Holy Bible, New International Version, copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. From Franklin Graham: “Decision” magazine, April 2011, ©2011 BGEA.

[From “Decision” magazine e-devotional]

Key Terms of Salvation in the Bible

Today I’m sharing from The NIV Bible blog.

Key Terms of Salvation
in the Bible

The more one understands the key terms the apostle Paul chose to explain the gospel, the deeper one’s experience will be with the gospel. Paul uses these terms throughout the book of Romans to describe the free gift of salvation and eternal transformation that is available to all who will believe and trust in Jesus for the forgiveness of their sin.

Atonement (Romans 3:25)

“The satisfaction of God’s holy wrath against sin.” The consequence of our sin is the righteous judgment that God will exercise on sinners. By dying in our place and taking our sins on himself, Jesus makes “atonement” for our sin: he satisfies God’s righteous anger against all who believe.

Faith (Romans 1:17)

Meaning “belief” or “trust,” faith is the means by which sinful people come into right standing with God. It is a complete and active trust in Jesus alone for salvation.

Gospel (Romans 1:16)

Literally means “good news” and is the word Paul uses to refer to the message of forgiveness, eternal life and the lordship of Christ.

Grace (Romans 6:14)

“The unmerited favor of God.” This refers to God’s inexplicable and unwarranted giving of good things (especially salvation) to those who could never earn it. There is power for holy living in the grace of God.

Read the rest here.

How Jesus’ Death Proved He Was King

Today I’m sharing from Core Christianity

How Jesus’ Death Proved
He Was King

By S. M. Baugh

In Christ’s earthly ministry, the Jewish people were expecting him to raise an army like any earthly kind would in order to resuscitate the Davidic kingdom (e.g., John 6:15). This was on their minds when Jesus entered Jerusalem in a royal “parousia” mounted on a donkey:

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written, “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!” (John 12:12-15; emphasis added)

But the kingdom which the Messiah was about to win through conquest (e.g., John 16:33) as he rode into Jerusalem was much, much bigger and far more important than a realm centered in a tiny country on earth. It is a kingdom not of this world (John 18:36), but instead a whole new creation.

Read the rest here.

#Resurrection HOPE in Jesus

Happy Resurrection Day! What a HOPE we have in Jesus Christ our Savior, who rose from the dead so that those who trust in His saving grace can enjoy life everlasting in heaven with Him. Hallelujah!

This was originally published at Today in the Word.

1Thes1-9-10-OpenTomb--AMP

HOPE in Jesus

Read 1 Thessalonians 1:2–10

  His Son from heaven, whom he raised from the dead—
Jesus, who rescues us from the coming wrath. 
1 Thessalonians 1:9–10

 

One biblical scholar describes HOPE this way: “From a biblical perspective, HOPE may be best imaged as a line suspended between past experience of God’s reliability and a future that is still open, a line stretched taut between the reliability and the freedom of Israel’s God.” The greatest demonstration of God’s reliability is Jesus: the Son of God who willingly became fully man, who suffered an unjust death by crucifixion, and who was vindicated by God in the resurrection. What a wonderful example for our own HOPE!

Our reading today is from the introduction of Paul’s letter to the church in Thessalonica. Throughout these verses Paul unpacks the multiplying nature of HOPE in Jesus. The Thessalonians had been persecuted since they had accepted Jesus (v. 6). But despite their suffering, they were enduring “inspired by HOPE in our Lord Jesus Christ” (v. 3). When the Thessalonians looked at Jesus, they saw that He had suffered and been resurrected, and with Him as their model they too could continue to HOPE.

The HOPE of the Thessalonians was inspired by the example of Jesus, and then their own lives and HOPE became encouraging examples for others (v. 7). This is the power of HOPE in Jesus: not only does it strengthen our own endurance in the spiritual life, it also provides a witness of God’s power for others to see.

Finally, notice the specific HOPE in Jesus that produced faithful obedience. The Thessalonians had embraced faith in the living God, and the resurrection of Jesus and the promise of His return and ultimate deliverance to live with Him kept them motivated to love and serve the Lord. Jesus endured suffering—and so did they. Jesus had been resurrected to eternal life—and so would they. What a basis for HOPE!

Apply the Word

The resurrection of Jesus is the foundation for our HOPE—not just the theology we believe but also the HOPE that inspires our daily lives and sustains us in difficult days. Without the resurrection of Jesus, we Christians should be pitied (see 1 Cor. 15:19). But because our HOPE is in Jesus’ victory over death, we know that our work for God is not in vain (1 Cor. 15:58).


All emphasis on the word HOPE is mine.

Something Old, Something New

From GraceThruFaith, Part 1 of 2.

Something Old, Something New

Part 1 of 2 in the series Old and New

From GraceThruFaith

A Bible Study by Jack Kelley


“Sacrifice and offering you did not desire, but a body you prepared for me; with burnt offerings and sin offerings you were not pleased. Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, O God.’”
(Psalm 40:6-8, from the Septuagint translation. Attributed to Jesus in Hebrews 10:5-7).

People who don’t think of the Bible as one message for everyone, but see the Old Testament as the part for the Jews while the New testament is the part for the Church miss out on a lot. They don’t see that while the two parts of the Book are obviously different they are also tied together.

The Old Testament explained how the Israelites were supposed to behave while the New Testament takes some of those behavioral imperatives and presents them in the spiritual sense to show us what we’re supposed to believe. If you look closely you’ll find that things that obviously call for external, physical, and national behavior in the Old Testament often become internal, spiritual and personal beliefs in the New.

Read the rest here.