Through All The Seasons. . . God Is Loving and Powerful

Today I’m sharing an article by Dr. David Jeremiah that was published recently on FaithGateway.

Through All the Seasons…
God is Loving and Powerful

By Dr. David Jeremiah

Ecclesiastes 3:1-8 — Why has this passage endured the ages as one of the oldest philosophical poems in our literary canon? It’s certainly among the most pensive passages of God’s Word, a beautiful meditation that casts a near-hypnotic spell over readers of any generation.

The author was the wisest and wealthiest man who ever lived, and this book is a chronicle of his lifelong quest for true happiness and joy. Solomon tried wealth, wisdom, work, and wild living. At the end of his wide-ranging experiments, he concluded that everything was an empty exercise in vanity. It was like trying to capture the wind in his hands.

As we come to the third chapter, we find Solomon facing an even bigger challenge, a “problem with God.”

I know all about the “problem with God.”

I would not have chosen cancer as a path to spiritual growth, nor would I wish such fear and pain on anyone. On the other hand, I do not see my illness as a random event, some miscellaneous accident of health. And I do not believe there was a moment when God was absent from the physical, emotional, and spiritual crisis I endured.

In fact, I found Him everywhere during that time. I found Him as never before. I glimpsed His face among the doctors and nurses who cared for me so skillfully. I saw Him there in shining power among the family of my church, and intimately among the family circle of my wife and children. He met me in the private chapel of my soul, where with each passing day I felt deeper in His grace and comfort. I found my Lord more present and more powerful.

Knowing there must be pain and suffering for us all, I dearly wish everyone could travel the road I did. I wish every human soul could see the face of God in the fear and turmoil. 

So many walk a very different path; they experience only His absence.

Rabbi Harold Kushner, the author of When Bad Things Happen to Good People, when his own three-year-old son contracted a rare disease that took his life at a young age, penned his conclusions about God and suffering in order to provide answers to others in similar circumstances.

Kushner’s conclusion was a popularization of an ancient theological conundrum:

How can God be both perfectly good and perfectly powerful? The suffering in the world suggests that if He is God, He is not good; or that if He is good, He is not God. In other words, there must be something lacking in either His love or His strength, or He would cure every little pain.

Rabbi Kushner worked through the old enigma. He concluded that God is all-loving but not all-powerful. He cares deeply about the people He created, but after creating the world He backed away and allowed it to run without His interference.

Solomon had a different view entirely. He concludes that God is sovereign and in control, regardless of the imponderables that remain. Solomon sees God as being present with us but not helpful enough. The king wants to know why God does not improve the standard of life, do something about the aging process, show more favoritism to His children, and perhaps discontinue the program of human pain.

In his poem, there are fourteen negative statements and fourteen positive ones, and they fall into three separate categories. The first describes the influence of time on our bodies, the second focuses on our souls, and the last deals with our spirits.

And Solomon’s main thought? Well, it doesn’t take a Hebrew scholar to notice that the word time occurs twenty-nine times in these verses.

Time and Your Physical Life

To everything there is a season,

A time for every purpose under heaven:

A time to be born, And a time to die;

A time to plant,

And a time to pluck what is planted;

A time to kill,

And a time to heal;

A time to break down,

And a time to build up.

Solomon begins his contemplation with a sobering observation: birth and death both have their appointed times.

When my grandson, Ryland, was born, I flew to Baltimore for the event. As I peered through the nursery window at this beautiful new citizen of the world, it struck me that only a corridor away, some other citizen was being dispatched. Some family had gathered for the agony of farewell. It is not a lengthy walk between the nursery and the intensive care unit. We spend our own time making that trek between entrance and exit, womb and tomb.

Meanwhile, there is a time to plant and a time to harvest. Solomon refers to the food supply because he knows that God sets the boundaries of the seasons. God has built certain rhythms into His world. The steady repetition of the seasons provides comfort and a workable cadence to life.

We are a bit discomforted to read that there is a time to kill as well as a time to heal. Yet our bodies are in the process of dying every moment. Scientists tell us that every seven years we replenish all the cells within our bodies. There is an ongoing maintenance department in the human machine that is constantly changing out the old for the new. And it is governed by time.

Cancer cells, infection cells, or simply worn-out cells must be killed — so even killing has its time, and we are grateful. There must be a time to kill so we might also have a time to heal.

And what of “a time to break down, and a time to build up”? We build up in our early years, and we start breaking down as we get older — painful but true. How old is old? I was enjoying a birthday when David Todd, my six-year-old grandson, crunched the numbers on my age. He said, “If Poppy was a dog’s age, he’d be dead!” He was right.

There is a time for breaking down, but God is there. He is as powerful as He is loving, and you have the opportunity to experience His power all the more effectively and vividly when you turn to Him in the breakdowns of life.

Read the rest here.

How God Changes Our “Why Me?” Questions in Suffering to “Why Not Me?”

Sharing today from Randy Alcorn’s Eternal Perspectives Ministries (EPM) blog.

How God Changes Our
“Why Me?” Questions
in Suffering to
“Why Not Me?”

By Randy Alcorn 

There was a time when I could not fully accept any explanation for evil and suffering that didn’t make sense to me, start to finish. However, over the years, and through the process of writing my book If God Is Good, I’ve come to trust my own understanding less, and God’s Word more.

I find a strange delight in being swallowed up by the immensity of God’s greatness and by the divine mysteries that once disturbed me. Know­ing that I’ll sit before God’s judgment seat—not He before mine—I choose to trust Him. And the more I do, the more sense the story makes to me.

And I am certain about this: the best answer to the problem of evil is a person—Jesus Christ. I’m convinced He is the only answer. The drama of evil and suffering in Christ’s sac­rifice addresses the very heart of the problem of evil and suffering. And one day it will prove to have been the final answer.

So whenever you feel tempted in your suffering to ask God, “Why are you doing this to me?” look at the Cross and ask, “Why did you do that for me?”

In this excerpt from his 2018 book God’s Grace in Your Suffering, David Powlison writes about how God changes our “Why me?” questions in suffering. (My thanks to Justin Taylor for sharing this ohis excellent blog.)

So often the initial reaction to painful suffering is

Why me?

Why this?

Why now?

Why?

You’ve now heard God speaking with you. The real God says all these wonderful things, and does everything he says.

Read the rest here.

Oh the Deep, Deep Joy of Jesus

Sharing today from Desiring God.

Oh the Deep, Deep Joy of Jesus

What sustained the man of sorrows

By David Mathis

Man of Sorrows. What a name.

Isaiah penned some of the most memorable lines in all the Bible when he prophesied about God’s coming “suffering servant”:

He was despised and rejected by men,
a man of sorrows and acquainted with grief. (Isaiah 53:3)

We know from the New Testament, and the realizing of Isaiah’s words 700 years later, that this suffering servant would be not only the promised Messiah, but God himself — God’s own Son, come to rescue his people, by receiving in himself the justice they deserved. How can God himself, the happiest being in the universe, not only become man, but “a man of sorrows”?

Isaiah’s next words give the answer: “Surely he has borne our griefs and carried our sorrows” (Isaiah 53:4). He bore our griefs. He carried our sorrows. In his mission to save us, he entered not only into our flesh and blood but into our sorrows. And yet, even as prescient and memorable as Isaiah’s prophecy is, nowhere does the New Testament refer to Jesus as “man of sorrows.” Yes, he carried our sorrows, and he even had his own, but he was so much more than a man of sorrows. Fundamentally, he was a man of something much stronger.

Sustained in Sorrow

Jesus could not have borne our griefs and carried our sorrows had he not been buoyed by something deeper and more enduring. Imagine what emotional strength it must have taken to fulfill the words of Isaiah 50:6:

I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting.

Did he ever taste sorrow. He entered into our sin-haunted environment and felt our infirmities, making himself able to sympathize with our weaknesses (Hebrews 4:15). He spoke a blessing to those who mourn and weep (Matthew 5:4; Luke 6:21). At the tomb of his friend, “he was deeply moved in his spirit and greatly troubled” (John 11:33). He wept (John 11:35). Then he was “deeply moved again” (John 11:38).

How was he sustained in the sorrows he encountered, not just in the course of normal human life, but in the unique steps he took as the suffering servant?

Deep, Habitual Joy

The surprising testimony of the Gospels is that Jesus was a man of unparalleled and unshakeable joy. “A joyless life would have been a sinful life,” writes Donald Macleod, “Jesus experienced deep, habitual joy” (Person of Christ, 171). While the Gospels focus on the objective, external aspects of his ministry, we do get a few precious peeks.

Read the rest here.

What Is It Like To Enjoy God?

Sharing today from Desiring God.

What Is It Like To Enjoy God?

By John Piper

The enjoyment of God is the enjoyment of a Person — not just the enjoyment of a thing, or an idea, or a pattern of actions, or a mysterious force. The ultimate joy of God’s creatures is joy in a Person — joy in God.

This is exactly why Jesus died. The apostle Peter says, “Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18). To God. The Person. What makes eternal life desirable is not just that it lasts forever, but that it is knowing and enjoying an infinitely satisfying Person. And he is also a Person who, in his human nature, died so that he could be known and enjoyed.

Enjoy the Person

But how do we come to know the Person? We come to know him by his actions, his ideas revealed in his word — things that he has made as pointers and foretastes of himself.

“In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him” (1 John 4:9). We know the love of the Person by the action of the Person. We know the power of the Person by the action of his creation of the universe (Romans 1:18–20). We know the wisdom of the Person by his purposeful providence in history (Romans 11:33–36). We know the justice and righteousness of the Person by the punishment of sin in the death of Jesus (Romans 3:24–26). We know the faithfulness of the Person by the keeping of his promises (2 Corinthians 1:20). We know the compassion and patience of the Person because we know Jesus Christ who said, “Whoever has seen me has seen the Father” (John 14:9).

So as you meditate on the perfect work of your God, let Scripture compel you to enjoy the Person:

  • Rejoice in the Lord always. (Philippians 4:4)
  • Delight yourself in the Lord. (Psalm 37:4)
  • Be glad in the Lord. (Psalm 32:11)
  • In your presence there is fullness of joy. (Psalm 16:11)
  • The Lord is my chosen portion and my cup. (Psalm 16:5)
  • As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. (Psalm 42:1–2)
  • I stretch out my hands to you; my soul thirsts for you like a parched land. (Psalm 143:6)
  • We rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:11).

Enjoy His Gifts

And the same is true with things and human experiences. God gives them to us to reveal more of his character, essence, and unsurpassed worth.

Read the rest here.

The Road I Would Never Choose – Learning To Follow Wherever God Leads

This is an excellent article about a difficult subject from one of my favorite sites—Sarah Walton’s Set Apart.

THE ROAD I WOULD
NEVER CHOOSE —
LEARNING TO FOLLOW
WHEREVER GOD LEADS

By Sarah Walton

At some point in life, many of us find ourselves on a path that we would have never chosen. Once on that path, we are always faced with a choice. We can frantically search for a way out, or embrace the path God has chosen for us.

I have been on one of those undesirable paths for many years, with all its unexpected curves, unlit stretches, and life-changing directions. Even as I write this, I sit in an IV treatment room with a handful of others whom I would never have met had our lives not crossed on the weary road of chronic illness.

All of us in this room, though we have little else in common, share a similar desire to gain healing, as medications and nutrients are pumped into our bodies each day for several weeks. Though our stories and hopes are very different, we all long for something greater.

PAIN PAVED WITH PROMISE

Although the lives of these fellow sufferers run parallel to mine in our battle with chronic illness, at the same time, we are on completely separate paths that lead to different destinations. While both roads are filled with pain and uncertainty, by God’s grace, my own path is paved with promises of a glorious future beyond what I can see. Even more, my Savior is with me, guiding me and offering eternal treasures along the way.

Nevertheless, in the midst of hard trials, it can be hard to see beyond the pain and trust God’s purposes when all we see is darkness ahead. Therefore, as Christians, when we find ourselves on a road we would never have chosen, we need to remember these truths.

1. GOD HAS CHOSEN THIS FOR YOUR GOOD.

If you are following Christ, while it may not be a path you would’ve chosen, you can trust that he has chosen it for you (1 Corinthians 7:17). Left to ourselves, we would all choose a path of comfort and prosperity because our hearts are rebellious and our vision is short-term. If not for his grace, we would pursue only what our flesh desires, even at the cost of eternal life.

Read the rest here.


Last year I read Sarah Walton’s and Kristen Wetherell’s book Hope When it Hurts, and it has deeply impacted me. As someone who also lives with chronic illnesses, I so appreciated what they wrote from a Biblical perspective. I don’t think there is one page in this book that does not have my comments and/or underlines on it. The information about Hope When it Hurts and how you can purchase it is below.

hurts_medium.62ycfe4p32lgurjshoegogequhxiqninTo read more on the hope we have in suffering, you can purchase “Hope When It Hurts – 30 Biblical Reflections to Help You Grasp God’s Purpose in Your Suffering” authored by Sarah Walton and Kristen Wetherell here or here.

Marriage for Worse, for Poorer, and in Sickness

This is an excellent article from UnlockingTheBible.org.

Marriage for Worse, for Poorer,
and in Sickness

By Sarah Walton

I remember the moment I stood before my groom and recited my wedding vows. I certainly didn’t expect life to be perfect, but I assumed my marriage would be filled with more of “better” than “worse.”

With stars in my eyes, and blissfully unaware of what the future would hold, I confidently vowed, “I take you, Jeff, to be my lawful husband, to have and to hold, from this day forward, for better or for worse, for richer or for poorer, in sickness and in health, for as long as we both shall live.”

That was almost 13 years ago.

Trials Can Test Your Marriage Vows

Little did I know those thirteen years would hold chronic illness, financial loss, special needs, suffering children, marital strain, and overwhelming stress. I never imagined that I’d experience so much of the “worse, poorer, and in sickness” part of our vows.

I’m grateful as I reflect on the unexpected trials that have tested our marriage. In God’s goodness, the “worse” parts of our marriage have ushered in a deeper, Christ-centered experience of the “better.” This hasn’t come without the pain of loss and failure; yet Christ has used it to mature us in him, change our character, and increase our love for each other.

This, of course, is only possible with and through Christ. While God can certainly change the heart of a non-believing spouse and use the pain of unbelief to draw both spouses to himself, the following truths reflect a husband and wife who’ve put their faith in Christ and desire to follow him. If you’re married to an unbelieving spouse, I pray God will use the trials to draw them to a saving faith in Christ.

Read the rest here.

8 Ways God Works Suffering for Our Good

This is an excellent article from Challies.com, published a couple of months ago but something I needed to read right now.

8 Ways God Works Suffering
for Our Good

By Tim Challies

It is a conviction meant to quiet our minds and encourage our hearts: In some way God has a hand in our suffering. Whatever circumstances we experience can no more arise without the hand of God than a saw can cut without the hand of the carpenter. Job in his suffering did not say, “The Lord gave and the devil took away,” but, “The Lord gave and the Lord took away.” Suffering never comes our way apart from the purpose and providence of God and for that reason, suffering is always significant, never meaningless. Here are some ways that God brings good from our suffering.

Suffering is our preacher and teacher. It was Luther who said that he could never properly understand some of the Psalms until he endured suffering. A sick bed often teaches more than a sermon, and suffering first teaches us about our sin and sinfulness. Suffering also teaches us about ourselves, for in times of health and prosperity all seems to be well and we are both humble and grateful, but in suffering we come to see the ingratitude and rebellion of our hearts. We can best see the ugly face of sin and the reality of spiritual childishness in the mirror of suffering.

Read the rest here.