Is Jesus the Only Way to Heaven?

Sharing today from GotQuestions?

Question: “Is Jesus the only way to Heaven?”

Answer: Yes, Jesus is the only way to heaven. Such an exclusive statement may confuse, surprise, or even offend, but it is true nonetheless. The Bible teaches that there is no other way to salvation than through Jesus Christ. Jesus Himself says in John 14:6, “I am the way, the truth, and the life. No one comes to the Father except through me.” He is not a way, as in one of many; He is the way, as in the one and only. No one, regardless of reputation, achievement, special knowledge, or personal holiness, can come to God the Father except through Jesus.

Jesus is the only way to heaven for several reasons. Jesus was “chosen by God” to be the Savior (1 Peter 2:4). Jesus is the only One to have come down from heaven and returned there (John 3:13). He is the only person to have lived a perfect human life (Hebrews 4:15). He is the only sacrifice for sin (1 John 2:2; Hebrews 10:26). He alone fulfilled the Law and the Prophets (Matthew 5:17). He is the only man to have conquered death forever (Hebrews 2:14–15). He is the only Mediator between God and man (1 Timothy 2:5). He is the only man whom God has “exalted . . . to the highest place” (Philippians 2:9).

Read the rest here.

Doubting Thomas?

Doubting Thomas?

By Pat Knight

Thomas replied, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.”

─John 20:25

On Easter Sunday evening, “When the disciples were together with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, ‘Peace be with you!’ After this he showed them his hands and side. The disciples were overjoyed when they saw the Lord” (John 20:19-20). At first the disciples were paralyzed with fear, but Jesus reassured them, “Why are you troubled and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have. When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, ‘Do you have anything to eat?’ They gave him a piece of broiled fish and he took it and ate it in their presence” (Luke 24:38-43), demonstrating that He had a functioning physical body that desired food.

The disciple Thomas was absent from the group on the evening following Jesus’ resurrection. When his fellow disciples relayed to Thomas, “‘We have seen the Lord,’” Thomas replied, “‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it’” (John 20:25).

The following week, when Thomas was gathered with the disciples, Jesus again appeared to them through locked doors, then focused His attention on Thomas. “‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe’” (John 20:27), an admonition which also applied to future believers. Jesus was patient and merciful to allow Thomas the same opportunity to feel His scars as He had provided the other disciples the previous week. Immediately, Thomas confessed a climactic, credible confession, “‘My Lord and my God!’” (v.28).

We have no indication that Thomas touched his Lord’s wounds. It wasn’t necessary; Thomas instantly recognized his Master—His voice, His authority, His love. Jesus tenderly and compassionately meets the honest doubts of believers. As with Thomas, He willingly provides proof without criticism. Often during a period of doubt in our lives, we are led to new spiritual enlightenment. It is important that we allow doubt to function positively to develop our faith in the sovereign Lord. “Do not fear the reproach of men or be terrified by their insults” (Isaiah 51:7b).

God is compassionate toward a believer who seeks self-knowledge and the help only He can provide. Our Lord will supply answers through His Word, Christian literature, church sermons, and other Christians. His resources are unlimited, His love unfathomable. However, if the doubt aimed toward God is accusatory or tainted with unbelief, God will not respond. Faith involves submission, humility, and an open mind of belief in our Lord alone. “Let us hold unswervingly to the hope we profess, for he who promised is faithful” (Hebrews 10:23).


God is a friend of believers, and He desires that we communicate with Him in that capacity. Are your prayers as natural with Jesus as conversation with an earthly friend? Our relationship with our Lord must be forthright and sincere, with our hearts consistently abiding in Him, searching God’s guidance and wisdom, absolutely convinced He will respond. “Ask boldly, believing without a second thought. People who ‘worry their prayers’ are like wind-tossed, whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open” (James 1:6-8, The Msg.). The nautical comparison conjures images of believers tossed by waves of doubt.

Jewish rulers of the synagogue clamored for increasingly more proof that Jesus was the Son of God. Daily they witnessed His miracles of teaching and healing, but their doubt and suspicion only multiplied. Jesus refused to perform miracles on demand. He was all too familiar with hardened hearts, those unwilling to believe despite the evidence that convinces a receptive, pliable spirit.

Through the centuries since Thomas lived, he has been encumbered with an unmerited moniker as if he were the only doubter in history. Incredibly, there is an entry in our contemporary dictionaries for “doubting Thomas”, defined as an habitually doubtful person. Nowhere in God’s Word is Thomas identified as a repetitive doubter, aside from the single incident when Thomas sought confirmation that Jesus was the risen Lord, the same evidence afforded the other disciples a week earlier. Jesus didn’t rebuke His disciple, but patiently, lovingly offered Thomas the proof he was seeking.

Every life is more significant than to reduce the sum of it to one experience. Society has judged Thomas harshly and permanently. It causes me to wonder the reason Thomas was specifically singled out as a doubter when the doubt and unbelief of other characters in God’s Word had far-reaching consequences. Would any of us appreciate having our lives defined by one lapse of faith? God’s lack of spiritual censure assures us of His mercy and understanding.

Zachariah and Elizabeth were childless, a major disappointment in their lives, particularly disgraceful for a Hebrew woman. One day while performing his priestly duties at the temple, an angel appeared to Zachariah. “‘Your prayer has been heard. Your wife, Elizabeth, will bear you a son, for he will be great in the sight of the Lord’” (Luke 1:13, 15a). Zachariah asked the angel, “‘How can I be sure of this? I am an old man and my wife is well along in years’” (v.18)? Even though the angel had been sent from God in heaven and had promised the most fabulous gift of their lifetime, Zachariah wanted more proof. His doubt overshadowed his belief. Thus, the angel struck Zachariah mute “‘because you did not believe my words which will become true at their appointed time’” (v.20). The future father was temporarily punished for his lack of convictions. Unbelief is blind and dumb, as illustrated by Zachariah’s lack of verbal communication until the day of John’s birth. Zachariah, a priest, who prayed at the altar of God for a child, questioned whether God’s answer was reliable.

Do we ever pray as Zachariah did, asking God for something specific, but not fully believing our request will be answered? Let us reflect on the belief in our hearts before we pray, to ascertain if we possess tenacious faith anchored in Jesus.

Following Jesus’ ascension, Thomas, like the other disciples, took the Good News of the Gospel into the known world of their time. With courage and convictions, Thomas planted churches in India, establishing Christianity that still survives today in a predominantly Muslim country, and there he was martyred. We owe a great deal to Thomas, who teaches believers by example that Jesus is not threatened by our sincere questions. He welcomes honest, searching inquiries that fuel our daily journey, as we reach out to touch and to be touched by Jesus’ nail-scarred hands. Then we know with certainty what Jesus assured. “‘See, I have engraved you on the palms of my hands’” (Isaiah 49:16).


All Bible references are taken from the NIV unless otherwise indicated.

Fisherman, Follow Me

Photo credit: freebibleimages.org

Fisherman, Follow Me

By Pat Knight

Peter’s extroverted personality may have been responsible for his leadership as spokesman for Jesus’ select group of twelve disciples. He was a flamboyant fellow whose brusqueness created trouble for himself and for his Master. Have you ever pondered the reason Christ recruited Peter as a disciple, when He fully recognized Peter’s propensity for aggression? Though impulsive and roughly hewn on the outside, Jesus looked into Peter’s heart to identify his potential for loyalty, submission, and reliability. Jesus knew Peter would develop into a powerhouse for the Kingdom of God in the future. But first, Jesus must sand the rough edges of Peter’s personal approach, teach him tenderness and tact, and impress upon His disciple the nature of his Master’s mission on earth.

Jesus’ disciples were a varied assortment of professions and personalities. None among them were important or accomplished. God chose ordinary men to perform extraordinary feats. The most unprepared were believers God could mold and make into a useable instrument for His glory. God peers into hearts, searching for a person’s capacity to serve, obey, and to conform to His will. God’s methods have not changed over the centuries. He converts His weak children to towers of strength to promote His important assignments, as the Spirit infuses us with power and direction.

A life-long fisherman by trade, Peter was self-assertive and independent, intrigued by the authority of the man who urged, “’Come, follow me, and I will send you out to fish for people’” (Matthew 4:19). Jesus issues the same command to all believers, encouraging us to depend on His leadership for every aspect of our lives. When questions or calamities arise, we need not scramble to find our own solutions; Jesus is our close companion, ready to answer and aid at a moment’s notice. In fact, our Savior already knows in advance what will occur in our future. Trusting His guidance and grace offers tranquility when we are surrounded by anxious moments, allowing Jesus to fight our battles and achieve the victory He promises. “Do not be afraid or discouraged … for the battle is not yours, but God’s. You will not have to fight this battle. Have faith in the Lord your God and you will be upheld” (2 Chronicles 20:15b; 17a; 20b).

Peter was impetuous. When he recognized Jesus walking on water, he requested his Master summons him to walk toward Him in the middle of the lake. Peter successfully took several steps on water—until the gusting wind distracted him. Doubt overwhelmed his faith and he began to sink. “Immediately Jesus reached out his hand and caught him. “‘You of little faith,’ Jesus said, ‘why did you doubt?’” (Matthew 14:31).It took courage for Peter to leave the safety of the disciple’s boat, depending solely on Jesus to enable him to step onto the surface of the water. Whenever believers divert their focus from Jesus in the midst of a storm, our present fear claims more prominence than our trust in Jesus. Like Peter, we lose faith and begin to sink from the Master’s presence. The tangible difference between fear and faith is Jesus!

The Messiah began preparing His disciples by teaching them about His future suffering and death. “Peter took him {Jesus} aside and began to rebuke him. ‘Never, my Lord!’ he said, ‘This shall never happen to you!’ Jesus turned and said to Peter, ‘Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns’” (Matthew 16:22-23). Peter was struggling with unbelief, exposing his own impulsive methods. When Jesus compared Peter’s actions to Satan, his arrogant behavior exposed an adversary or an accuser.

In the garden the night Jesus was arrested, Peter’s combative nature was revealed when he instinctively whacked off the high priest servant’s ear with a sword. “Jesus commanded Peter, ‘Put your sword away!’” (John 18:11). Did Peter still believe that Jesus’ purpose on earth was to condemn and destroy? Jesus touched the servant’s ear, healing him instantly. When would Peter learn to trust the saving grace and mercy of the Son of God?

Photo credit: freebibleimages.org

At the Passover feast, Jesus predicted Simon Peter would disown Him three times before the rooster crowed. A few hours later, still vacillating between fear and courage, Peter took his focus off Jesus until the last rooster crowed, the moment when the servant and the Master’s eyes met. “The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him. And he went outside and wept” (Luke 22:61-62). How would Peter compensate for such personal failure? By running to the garden, the first of the disciples to meet his risen Savior. Later, Peter was the only apostle to be spiritually reinstated by his Lord (John 21:15-19).

Like the audacious disciple, we may be unaware of our own spiritual deficiencies. Following Jesus from afar as Peter did the night of his betrayal, is a dangerous posture for any of us to assume. When believers learn to trust Jesus wholeheartedly, there emerges a vivacious, vital person whose sole purpose is to concentrate on the Savior. Let us readily admit, as the Israelites did long ago:

“‘We do not know what to do, but our eyes are upon you’” (2 Chronicles 20:12), a prayer that God the Father honored.

Simon Peter is a vivid example of the transforming power of the Holy Spirit. Peter was the emboldened orator on Pentecost Sunday, where 3,000 people were converted to Christianity. He had evolved from headstrong to humble; from arrogant to obedient; from timid to fearless. Simon Peter’s spiritual metamorphosis was evidenced as the first disciple to confess to Jesus, ”’You are the Messiah, the Son of the living God’” (Matthew 16:16). Inspired by the Holy Spirit, the uneducated disciple authored two New Testament epistles bearing his name. He became a pillar of the emerging church and the first apostle to preach the Gospel to the Gentiles. A self-sufficient heart was rehabilitated into a dependent servant fashioned for heaven’s work!

We are confident that each life responds to miraculous spiritual reform. The most bombastic attitude can be tempered and used for God’s glory. Our Lord chooses ordinary believers for colossal assignments, strengthening and empowering them with Jesus’ attributes. God modified Peter’s rebellious characteristics, substituting qualities and sensitivities previously undeveloped in the disciple. All believers are blessed with capabilities that blossom under sovereign tutelage. Jesus is the compassionate Son of God, willing to invest his own perfect life for the purpose of redeeming and reconstructing each of ours.

“See what great love the Father has lavished on us,
that we should be called children of God! And that is what we are!”
(I John 3:1).

5 Holiness Myths

Sharing today from the True Woman Blog at Revive Our Hearts.

5 Holiness Myths

What comes to mind when you think of a holy person? Some of us see the beauty of holiness lived out on a regular basis in our churches and homes. But others fail to see the appeal of a holy life lived out, either because they haven’t seen it in practice or because less-appealing counterfeits have filled their horizon. Sometimes it’s helpful to articulate what holiness is not in order to gain a clearer understanding of what it is and why we want it. Here are five false views that you may have encountered.

1. Holiness is an honorary status.

Some speak of saints as if they were some sort of extra-dedicated class of Christian, a select few who have earned a special status. But the Bible does not make this distinction. Paul calls all Christians saints (1 Cor. 1:2). He tells the Corinthians that they have been “washed,” “sanctified,” and “justified.” This is our position before God. We are sanctified “in the name of the Lord Jesus Christ and by the Spirit of our God” at the moment of salvation (1 Cor. 6:11).

Because we are saints in Christ, we are to “put off your old self” and “put on the new self” (Eph. 4:20–24). In other words, our practice should match our position. This growth in holy practice is what the theologians call “progressive sanctification.”

There are not two tiers of Christians. All Christians are saints, and all of us are becoming holy in practice.

2. Spirit-empowered holiness feels easy.

The idea that sanctification requires effort may seem unspiritual to some, but the Bible is full of athletic metaphors that encourage us to do just that. Paul told Timothy, “train yourself for godliness” (1 Tim. 4:7), and the author of Hebrews tells us to “strive for . . . the holiness without which no one will see the Lord” (Heb. 12:14).

Spiritual disciplines are essential for growth. As we study God’s Word and pray, our will and desires change to become more like Christ. As we daily resist sin and make God-honoring choices, we are working our spiritual muscles and making progress in the right direction.

Read the rest here.

Ultimate Strength

 Ultimate Strength

by Pat Knight

Is41-10-RedChain--AMP

“I will strengthen you and help you;
I will uphold you with my right hand” (Isaiah 41:10).

I’ll admit it; I’m a pushover for statuesque oriental lily plants. From each underground bulb, a gallant plant emerges. Growing to heights of four feet, the lily boasts a sturdy but invisibly reinforced stalk whose purpose is to support and nurture the entire plant, as well as showcase the lily flowers it produces.

Though the lily plant is tall and grandiose, it seldom requires external support for stability. Even during summer windstorms, it will skillfully withstand thrashing wind without bending or breaking the stem. The lily is built for endurance. Even a plant rimmed with pendulous flowers remains stable under pressure.

It is apparent that the balanced lily stalk must possess intrinsic features that prevent it from breaking under intense environmental conditions, specialized fibers comprising the stalk that offer reinforcement. God, the Creator, designed the majestic lily plant for beauty and dependability, giving it equilibrium by strengthening its internal composition.

What augmented inner support do we depend upon when adverse conditions assail us? With personal tragedy, every fiber of our being revolts, thrashing our hearts, twisting and churning our minds, and interrupting our intrinsic ability to remain calm and composed. We may groan and bend under the emotional or physical weight of the hardship.

Phil4-13-PTZ-Lilies

Whether we break or rebound depends upon the strength within us. Our tenacity alone is insufficient to fight our personal battles, to provide confidence and composure amidst life’s entanglements. When the winds of adversity blow through our fragile lives, does our resolve wither and snap? Reacting to trauma, we may feel as if all of our energy is sapped. Physical weakness may cause us to tremble or shake, but there is a solid Source of immeasurable reinforcement available to us. God converts our trembling to peace; our weakness to strength.

Unlike the lily plant, our Lord designed His children with a renewable Source of strength. The Creator implanted our psyche with innate fortitude, but when that limited resource of inner strength wanes, our Lord is delighted to buttress our supply with his own infinite strength. “It is God who arms me with strength and makes my way perfect. He makes my feet like the feet of a deer; he enables me to stand on the heights” (2 Samuel 22: 23-24).

Believing in God’s absolute authority and power is much more straightforward when our days are peaceful and predictable. But, how do we respond in an emergency?

It must have been a traumatic jolt the day King Jehoshaphat of Judah was informed that a coalition of enemy armies was poised at his country’s borders threatening to attack. Vulnerable without a militia or armaments, where would the King find strength of opposition against such a formidable foe? “Alarmed, Jehoshaphat resolved to inquire of the Lord. The people of Judah came together to seek from the Lord; indeed, they came from every town of Judah to seek him (2 Chronicles 20:3-4).

The people prayed continuously as they stood firm to wait for the deliverance they knew the Lord would provide. The frightened, but trusting inhabitants, prayed, “For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon you” (2 Chronicles 20:12).

Delighted with their faith, God informed King Jehoshaphat and the people that they need not fight the battle. God further instructed them to stand firm in their faith “and see the deliverance the Lord will give you” (vs. 19).

God developed unique war strategy, creating an ambush between that caused the two foreign armies to destroy each other in the confusion of battle. Not an Israelite was harmed. God’s strength was magnified and the people learned a significant lesson about faith and trust at a time when their personal supply was impoverished.

Jer17-7-8-PinkAsiaticLily2--AMP

“Blessed is the man who trusts in the Lord,
whose confidence is in him.
He will be like a tree planted by the water
that sends out its roots by the stream.
It does not fear when heat comes;
its leaves are always green.
It has no worries in a year of drought
and never fails to bear fruit” (Jeremiah 17:7-8).

Scripture reminds us to plunge our roots into fertile, watered ground, accessing the Lord, our sovereign Source of all strength. God has created each of us with a natural desire to seek Him and His provisions, to help with both minor and major calamities.  Then on the occasion when we are confronted with an unsolvable adversity, it will be our first response to call on God for His expertise in fighting our battle, for lavishing His gifts of peace and love, and for His intervention to deliver an extra boost of strength.

The lily plant is strong, but not impervious to destruction. Drought, insect infestations, and flooding will defoliate the plant, eliminating its source of nutrition. The plant is given one chance to perform majestically with the nutrition stored within its bulb. If the stress is too great, the plant will collapse.

Our Lord is the God of second chances, over and over again. With the renewable Source of strength God provides, we are able to grow in faith, combat stress, and to submit to the will of the Father. Whatever we lack for life and fellowship with God, He will graciously provide. Union with the living, exalted Christ is the secret to contentment and the Source of abiding strength.

Love Song

We were treated to a spontaneous mini-concert by our two-year-old grandson, whose full repertoire consisted of “Jesus Loves Me.” He belted out the chorus with vigor and quality. If one of us attempted to sing along, he abruptly fell silent until we ceased. He indicated in non-verbal terms that he intended to perform solo.Then he resumed the lyrics, never missing a word.

The words of the song are simple, yet profound; personal, yet universal; gentle, yet powerful. Little did our grandson appreciate the joy and heart-warming belief he conveyed in his memorized lyrics, booming out the Good News of the Gospel. Jesus heard the succinct but sincere words of “Jesus Loves Me” and acknowledged the love the words generated in our grandson’s heart. If there is no doubt in a toddler’s mind regarding the unconditional love of God, why would any of us harbor skepticism?

Throughout God’s Word we are presented with substantial evidence of God’s love: “Love comes from God” (1 John 4:7), explains the source of love. “God is love” (1 John 4:8), condenses one of the most powerful messages in the Bible.

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16), states the purpose of God’s love. His faithful love endures forever” (Psalm 118:1b, NLT), describes the eternal nature of our Lord’s love.

“One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him. When Jesus saw what was happening, he was angry with his disciples. He said to them, ‘Let the children come to me. Don’t stop them!’ Then he took the children in his arms and placed his hands on their heads and blessed them” (Mark 10:13-14; 16, NLT).

If Jesus had appeared, our grandson would have eagerly run into His open arms. Children of all ages readily believe God. They do not require long explanations; just a statement of the love of God from trustworthy adults is convincing enough for them. Children love Jesus because Jesus first loved them. God simplifies, removing cobwebs and confusion. Young children readily understand simple, direct explanations and commands, for their faith has not yet been sullied by deceptions of the world. God instructs us to mirror the faith of children who possess uncomplicated, unpretentious faith.

There was another young boy who expressed his love in a tangible manner. One day when Jesus withdrew by boat to a solitary place to pray, multitudes of people who anticipated his next stop walked ahead of Him on land, “When Jesus landed and saw a large crowd, he had compassion on them and healed their sick” (Matthew 14:14). All through the day, Jesus ministered to the people, offering healing to body and soul. As evening approached, the disciples suggested their Master send the crowds away. Instead, Jesus commanded His disciples to feed the multitudes in the remote countryside. When Jesus’ disciples returned to Him after checking the crowd for any remnants of food, they had found only five barley loaves of bread and two fish, donated by a boy in the listening throng.

We have no knowledge of the boy whose lunch was used in Jesus’ miracle to feed thousands of hungry, attentive followers. Had he been sent from his home that morning to accomplish an errand, but intrigued by the crowds, he fell into the rank and file of those pursuing Jesus? When the disciples circulated among the people asking for any available food, the boy offered his own lunch. In a time when many people went hungry, the gift of food for Jesus’ use displayed phenomenal generosity.

The little boy who contributed his lunch of bread and fish, gave it up willingly. The loaves were small, like individual dinner rolls. The fish were also diminutive, perhaps a smoked or a pickled variety, like herring, a delicacy for lunch.

God had already planned to use the boy’s meal to feed the entire multitude of five thousand men plus women and children, who would minimally total about 15,000 people. Jesus’ disciple, Andrew, took the boy’s small lunch to Jesus. “Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish. When they all had enough to eat, he said to his disciples, ‘gather the pieces that are left over. Let nothing be wasted’. So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten” (John 6:10-13).

If we allow God to use our availability and material possessions, as the little boy demonstrated, we may also be used as catalysts for a miracle. Imagine the thrill and amazement on the face of that boy who watched as Jesus multiplied his meager lunch to feed the masses. Fascinated by Jesus’ miracle, he then participated in the picnic created from his personal lunch donation. What a story he would tell his family when he finally arrived home later that day!

Jesus loves and respects boys and girls, and they know it. “‘I tell you the truth: anyone who will not receive the Kingdom of God like a little child will never enter it’” (Luke 18:17); a severe warning, encouraging us to simplify our faith enough for a child to understand. Though Jesus’ disciples initially displayed doubt, they learned a new level of uncomplicated faith displayed by a child. Jesus commands all of us to emulate the frank openness of a child’s faith.

The miracles Jesus accomplished aroused anger and hatred among the Jewish rulers and teachers of the law. When they “saw the wonderful things he did and the children shouting in the temple courts, ‘Hosanna to the Son of David,’ they were indignant” (Matthew 21:15). When those same rulers asked Jesus if he could hear what the children were saying about him, Jesus replied, “‘From the lips of children and infants you, Lord, have called forth your praise’” (Matthew 21:16). Jesus acknowledged praise from children. They were His ardent supporters; they knew they were loved, professing their faith as they enthusiastically sang about their Savior in the temple courts.

Envision the children clasping hands, dancing around the courtyard in a circle, singing exuberant worship songs to Jesus. If you listen intently, there will arise above the crowd an angelic voice singing, “Jesus loves me, this I know, for the Bible tells me so. Little ones to Him belong. We are weak, but He is strong.” Suddenly Jesus’ attention will be focused compassionately on our grandson, the little boy with unsurpassed love for Christ, the one who treasures his adoration and praise.

What is the Gospel?

Another good one from the GotQuestions? site.

What is the Gospel?

Question: “What is the gospel?”

Answer: The word gospel literally means “good news” and occurs 93 times in the Bible, exclusively in the New Testament. In Greek, it is the word euaggelion, from which we get our English words evangelistevangel, and evangelical. The gospel is, broadly speaking, the whole of Scripture; more narrowly, the gospel is the good news concerning Christ and the way of salvation.

The key to understanding the gospel is to know why it’s good news. To do that, we must start with the bad news. The Old Testament Law was given to Israel during the time of Moses (Deuteronomy 5:1). The Law can be thought of as a measuring stick, and sin is anything that falls short of “perfect” according to that standard. The righteous requirement of the Law is so stringent that no human being could possibly follow it perfectly, in letter or in spirit. Despite our “goodness” or “badness” relative to each other, we are all in the same spiritual boat—we have sinned, and the punishment for sin is death, i.e. separation from God, the source of life (Romans 3:23). In order for us to go to heaven, God’s dwelling place and the realm of life and light, sin must be somehow removed or paid for. The Law established the fact that cleansing from sin can only happen through the bloody sacrifice of an innocent life (Hebrews 9:22).

The gospel involves Jesus’ death on the cross as the sin offering to fulfill the Law’s righteous requirement (Romans 8:3–4Hebrews 10:5–10). Under the Law, animal sacrifices were offered year after year as a reminder of sin and a symbol of the coming sacrifice of Christ (Hebrews 10:3–4). When Christ offered Himself at Calvary, that symbol became a reality for all who would believe (Hebrews 10:11–18). The work of atonement is finished now, and that’s good news.

The gospel also involves Jesus’ resurrection on the third day. “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25). The fact that Jesus conquered sin and death (sin’s penalty) is good news, indeed. The fact that He offers to share that victory with us is the greatest news of all (John 14:19).

Read the rest here.