God is Spirit

Today I’m sharing another of John MacArthur’s “God Is” posts from his Grace to You blog. You can read God Is here and God Is One here.

God is Spirit

by John MacArthur

Every form of unbelief is just another version of idolatry. Even atheists refute themselves by voicing hatred for the God they deny. Creation is proof of a Creator, but those who do not acknowledge the God of the Bible often imagine it was the work of some nebulous, distant, and uncaring superpower. Like the Deists who picture God as a great clockmaker, who wound up His creation and then left it to itself, unbelievers—some of whom are professing Christians—go through life hoping this impersonal cosmic force will ultimately work in their favor.

But the true and living God isn’t distant, uncaring, or impersonal. Our attributes of emotion, intellect, and will did not just happen—God made us in His image. He has revealed Himself in the Bible to be a person. The Bible uses personal titles to describe Him. He is called Father. He is pictured as a shepherd. He is called a brother, a friend, a counselor. Scripture uses personal pronouns to refer to Him.

We know God is a person because He thinks, acts, feels, speaks, and communicates. All the evidence of creation, all the evidence of the Scriptures, indicates that He is a person.

Yet He is also a spirit. He does not exist in a body that can be touched and seen like our bodies. Jesus said, “A spirit does not have flesh and bones” (Luke 24:39). He also pointed out that an understanding of these basic realities is essential to acceptable worship: “God is spirit, and those who worship Him must worship in spirit and truth” (John 4:24).

The spirituality of God means He cannot be reduced either to a physical image or a theological abstract. He is a personal spirit, and He must be worshiped in the fullness of the infinity of His eternal being. Isaiah 40:18–26 explains the concept:

To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, a goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter.

Do you not know? Have you not heard? Has it not been declared to you from the beginning? Have you not understood from the foundations of the earth? It is He who sits above the circle of the earth, and its inhabitants are like grasshoppers, who stretches out the heavens like a curtain and spreads them out like a tent to dwell in. He it is who reduces rulers to nothing, who makes the judges of the earth meaningless. Scarcely have they been planted, scarcely have they been sown, scarcely has their stock taken root in the earth, but He merely blows on them, and they wither, and the storm carries them away like stubble. “To whom then will you liken Me, that I should be his equal?” says the Holy One. Lift up your eyes on high and see who has created these stars, the One who leads forth their host by number, He calls them all by name; because of the greatness of His might and the strength of His power, not one of them is missing.

In other words, if you try to reduce God to something other than a spirit, something that can be seen and touched, what are you going to make to represent Him? 

Read the rest here.

God is One

Today I’m sharing another of John MacArthur’s “God Is” posts from his Grace to You blog. You can read God Is here.

God Is One

by John MacArthur

There is only one true God, and He demands exclusive worship. That is the essence of the first commandment God gave to Moses on Mount Sinai. It is also the unshakable and unchanging truth about God from eternity past to eternity future.

Deuteronomy 6:4–5 points to the oneness and exclusivity of God as the essence of His law: “Hear, O Israel! The Lord is our God, the Lord is one! You shall love the Lord your God with all your heart and with all your soul and with all your might.” The truth that there is one God was fundamental to the Hebrew identity and distinctive of the Israelite nation. The Israelites, living in the midst of dozens of polytheistic cultures, were saying, “There is only one God.” Although they had initially become a nation while living among the Egyptians (whose proliferation of false gods was carried to preposterous extremes) they had held to their faith in Yahweh as the one true God. God had revealed Himself to them as one God, and any Israelite who dared to worship another god was put to death.

Jesus affirmed the importance of God’s singularity. In Mark 12, a scribe asked Him what was the greatest of the commandments and Christ, without hesitation, echoed Deuteronomy 6:4–5, “The foremost is, ‘Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength’” (Mark 12:29–30). Without denying His own deity, and yet at the same time acknowledging that there is only one God, Jesus taught that the greatest commandment is to give total allegiance with all your heart, soul, mind, and strength to the one true God.

The Father and the Son Are One

In John 10:30, Jesus said, “I and the Father are one.” That is a claim of absolute equality with God; yet at the same time it is a reaffirmation that there is but one God.

Paul emphasized the unity and equality of the Father and the Son in his first epistle to the Corinthians. The Corinthians were living in a typically pagan polytheistic society. Idols were everywhere in the city, and those who worshiped them would bring offerings of food. The priests of the idols’ temples operated food markets, where they sold the uneaten food that had been offered to the idols. Some believers were buying that food, perhaps because they could get it for a much better price than the food at commercial markets.

Christians who had been saved out of pagan worship were troubled over those who were eating food that had been offered to idols. They would go over for dinner and then refuse to eat if they found out the food had come from idol offerings. It was causing serious problems in their fellowship, and Paul wrote 1 Corinthians 8 to resolve the issue. Verse 4 sums up his teaching: “Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one” (1 Corinthians 8:4) An idol isn’t anything. If food offered to idols is the best bargain in town, get it. Eat it. It isn’t going to make a bit of difference, spiritually. An idol is nothing. And there is no other God but one.

Read the rest here.

God Is

Today I’m sharing from John MacArthur’s Grace to You blog.

God Is

by John MacArthur

“If God is real, why doesn’t He show Himself to me?” “Where is the evidence of God’s existence?” “I need proof of God—where’s the proof?” We’ve all heard those questions—or perhaps more precisely, objections—before. But we should never be intimidated by them. Rather, we ought to follow the pattern Scripture lays out.

The Bible presupposes, rather than proves, God’s existence. Scripture says this about God in Psalm 90:2: “Before the mountains were born, or You gave birth to the earth and the world, even from everlasting to everlasting, You are God.” That is a classic doctrinal affirmation about God. It tells us that God is the only God: “You are God.” It tells us that God is the eternal God: “From everlasting to everlasting, You are God.” It tells us that God is the Creator God: “You gave birth to the earth and the world.”

As Christians we accept one foundational truth—God. Then everything else makes sense. An atheist denies God and has to accept incredible explanations for everything else. It takes more faith to deny God than to believe in Him.

Theologians give several arguments for the existence of God. Logic can’t prove God’s existence, but it clearly shows us that there is more reason to believe in God than there is not to believe in Him.

External Proof

One logical reason to accept the existence of God is the teleological argument. That comes from the Greek word teleos, which means “perfect result,” “end,” or “finish.” Something that is completed and perfected shows evidence of a maker. Design implies a designer. Take your watch apart and put all the pieces in your pocket. You will shake your leg a long time before you will ever hear the watch tick. When something works, someone made it work. If you see a piano, you don’t assume that an elephant ran into a tree where someone was sitting on a branch playing a harp, and all the ivory, wood, and strings fell together and became a piano. The teleological argument says that the order in the universe is evidence that a supreme intelligence, God, created it.

A second argument for God is the aesthetic argument. It claims that because there is beauty and truth there has to be, somewhere in the universe, a standard on which beauty and truth are based.

The volitional argument says that because the human creature faces a myriad of choices and has the ability to make willful decisions, there must be somewhere an infinite will, and the world must be the expression of that will.

The moral argument says that the very fact we know there is right and wrong suggests the necessity of an absolute standard. If anything is right and anything is wrong, somewhere there is Someone who determines which is which.

The cosmological argument is the argument of cause and effect. It concludes that someone made the universe because every effect must be traceable to a cause. The cause of infinity must be infinite. The cause of endless time must be eternal. The cause of power must be omnipotent. The cause of limitless space must be omnipresent. The cause of knowledge must be omniscient. The cause of personality must be personal. The cause of feeling must be emotional. The cause of will must be volitional. The cause of ethical values must be moral. The cause of spiritual values must be spiritual. The cause of beauty must be aesthetic. The cause of righteousness must be holy. The cause of justice must be just. The cause of love must be loving. The cause of life must be living.

Read the rest here.

A Happy and Blessed Resurrection Sunday!

Sharing today from Got Questions?

Question: “Where does the saying ‘He is risen; He is risen, indeed’ come from?”

Answer: A traditional Easter greeting in the Western church is the exclamation “He is risen!” and the traditional response is “He is risen, indeed!” The words are sometimes accompanied by the exchange of three kisses on alternate cheeks, depending on the church. In the Orthodox and Catholic churches, the greeting is called the “Paschal greeting” and is a very old custom.

The greeting is ultimately based on Luke 24:34. Translations throughout church history, from the Latin Vulgate (c. AD 400) to the ESV (2001) have translated this verse nearly identically: “The Lord has risen indeed, and has appeared to Simon!” (ESV). Exactly how the saying became a standard greeting in the church is not known, although there are various theories regarding how it came into common usage.

We do know that, at first, the greeting was more common in Eastern and Byzantine liturgies than in the Western church. There is a tradition in the Eastern Orthodox Church that the saying was made popular by Mary Magdalene when she supposedly addressed Emperor Tiberius in Rome with the words “Christ is risen.”

Using this address should be more than an empty tradition. The words “He is risen!” remind us of the joyous news we celebrate at Easter, that Jesus’ death was not in vain, and that He has the power to overcome death. Saying “He is risen!” allows us to share this incredible truth with each other. The resurrection of Christ gives us hope for salvation and for our own resurrection and eternal life.

So they rose up that very hour and returned to Jerusalem,
and found the eleven and those who were with them gathered together, saying,
“The Lord is risen indeed, and has appeared to Simon!”
—Luke 24:33-34

Beloved, Jesus IS our Resurrection HOPE!!! He rose from the dead so that those who trust in His saving grace can enjoy life everlasting in heaven with Him. Hallelujah!

The following song “Christ Our Hope in Life and Death” by Getty Music attests to the faithfulness of Jesus Christ. He deserves every bit of our thankfulness, praise and worship. Yes, and all glory should go to Him who loves us and has freed us from our sins by shedding His blood for us.

If you cannot view the video for whatever reason, go here to read the beautiful lyrics (scroll down the page a bit).

The Wonderful #Cross

Have you ever wondered why the day Jesus Christ died such a horrible death is called GOOD Friday? Doesn’t it seem as if it should be the blackest day in history? What can possibly be GOOD about it?

Beloved, Jesus willingly allowed Himself to undergo the horrendous, torturous beatings and then be put to death so that we might live with Him for eternity! This is why it is commemorated as a GOOD day. We are all born as sinners and there is no way we can get to heaven apart from the saving grace and mercy of Jesus Christ’s death on that cross at Calvary. That one death paid the price for us to have the opportunity to be in heaven with Him when we die. 

Yes, we should mourn the death of Jesus Christ because He endured so much on our behalf. But even more, we should celebrate this day as the beginning of mankind’s chance to share in the intimate fellowship with Jesus forever! 

This is our HOPE!

Please enjoy “The Wonderful Cross” by  Chris Tomlin and Matt Redman. Remember and be JOYFUL that Jesus paid it all!

But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
—Isaiah 53:5

If for whatever reason you cannot view this video, you can read the complete lyrics here.

Live Happily Ever After

Live Happily Ever After

By Pat Knight

As young children, many sat cuddled with a person who read to them from a book of vividly illustrated fairy tales. Though a portion of the stories were frightening, the child snuggled with someone loved and trusted. Fairy tales encompass mystery and danger, the struggle of good and evil, and the triumph of right over wrong. The stories are fictional, interwoven with moral conflict. A hero or heroine is propelled into unsuspecting, treacherous situations, from where a rescuer mysteriously saves the day. The drama is typically summarized: and they all lived happily ever after.

Authors of children’s stories weren’t the first to introduce tales with happy endings. At creation, God embedded the capacity for eternity in every human heart. Each of us was created with the yearning of a future life in heaven. “He {God} has set eternity in the human heart” (Ecclesiastes 3:11). For those who accept Jesus’ gift of salvation, the forgiveness and grace that He secured by His crucifixion and resurrection, our earthly lives will be a mere drop in the bucket of time compared with life everlasting. In that respect, “they lived happily ever after” is realistically and personally applied to those who know Jesus intimately.

Life in heaven will be so incredibly opulent, we have no words in our vocabulary with which to describe it accurately. The Apostle John, personally viewed scenes of heaven, and was charged with recording the details in God’s Word. John often lacked the appropriate words to express sufficiently that which was revealed to him. However, the apostle recorded enough information to cause further longing for life in our heavenly home. God specifies there will be no sadness or suffering there. “He {God} will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). In heaven, there will be no hospitals, pharmacies, funeral homes, or homeless shelters; no need for 911 systems, governments, or police. Everyone will be whole and holy; goodness and purity will prevail.

Life in heaven will be so incredibly opulent, we have no words in our vocabulary with which to describe it accurately. The Apostle John, personally viewed scenes of heaven, and was charged with recording the details in God’s Word. John often lacked the appropriate words to express sufficiently that which was revealed to him. However, the apostle recorded enough information to cause further longing for life in our heavenly home. God specifies there is no sadness or suffering there. “He {God} will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). In heaven, there are no hospitals, pharmacies, funeral homes, or homeless shelters; no need for 911 systems, governments, or police. Everyone is whole and holy; goodness and purity prevail.

Our Lord and Savior, Jesus Christ, reigns in excellence, transcending all the glory, honor, and pageantry we’ve known on earth. “The heavens, even the highest heaven, cannot contain you {God}” (1 Kings 8:27b). Our Lord is confined by neither time nor space. He shall rule supremely forevermore.

Heaven is free of hardship, disease, quarrels, or rivalry. There resides no competition for love or attention. Mankind co-exists in perfect peace. Neither floods nor natural disasters occur. ”The cow will graze near the bear. The cub and the calf will lie down together. The lion will eat hay like a cow. The baby will play safely near the hole of a cobra. Yes, a little child will put its hand in a nest of deadly snakes without harm” (Isaiah 11:7-8). Previously poisonous snakes or ferocious, carnivorous animals, serving as playthings for young children, illustrate the tranquility and safety of our heavenly home.

Only in eternity is the finite capable of comprehending the scope of the infinite.

John heard a voice from the heavenly throne exclaiming, “‘Look! God’s dwelling place is now among believers and he will dwell with them. They will be his people, and God himself will be with them and be their God’” (Revelation 21:3). To dwell implies more than a residence. It indicates the permanence of settling down, the way God makes His home in the hearts of believers, and fills them with His purpose.

What God has created in heaven will endure forever. The same is true of our resurrected bodies. Even if we were able to discern John’s descriptions explicitly, our earthly vision of heaven would still be unclear. When I was diagnosed with cataracts in both eyes, my vision gradually grew blurry and colors faded in intensity. Directly after one lens was implanted, I was astounded at the brilliance of the world around me. Even on a cloudy spring day, every object grabbed my visual attention. Birch trees were suddenly bright white instead of the washed-out color that had insidiously crept into my field of vision. Patches of sky were no longer gray, but dazzling blue. My vision had been transformed from barren and blurry to reveal a crisp world ablaze before me.

As believers in Jesus Christ, such will be our reaction to heaven after decades of living in a fallen, failing earth among mortals. Heaven is glorious because God is glorious! “Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then we will know everything completely just as God now knows me completely” (1 Corinthians 13:12, NLT). Our perception of heaven is at best cloudy, like blurry vision caused by deteriorating lenses. When we gaze upon King Jesus in our heavenly home, our spiritual vision will be amazingly clear, as if scales were peeled away from our eyes. Until that time, God views us through the lens of Christ’s righteousness; His characteristics infused in our lives through His redeeming sacrifice on the cross. In heaven we shall worship and praise our Savior face to face. What a magnificent promise, full of confident expectation, encouragement, and excitement!

We cherish the assurance of a grandiose and pure life in heaven. Only Christ offers everlasting intimacy and security. Jesus, the carpenter from Nazareth, assures, “‘My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go there to prepare a place for you, I will come back and take you to be with me that you also may be there where I am ’” (John 14:2-3). Jesus guarantees an eternity of permanence and glory with Him.

Reflect on one event in your life that created the most ecstasy, the one resplendent scenario you love to replay on your mental movie screen. Then multiply the irrepressible joy you experienced, and you will barely reveal heaven’s bliss. In eternity, there are pleasures forevermore, a paradise heretofore unexposed to humanity.

John teaches that there will be no need for artificial light in the holy city. “They need no lamp nor light of the sun, for the Lord God gives them light” (Revelation 22:5). The Light of the World will be the consummate light of Heaven. God’s glory exclusively illuminates every corner.

The foundations of the city are inlaid with precious gems—turquoise, amethyst, emeralds, topaz, rubies, and sapphires. The streets are constructed of transparent gold, and each of the twelve gates of the city consist of singular pearls (Revelation 21:18-21), elegant and splendiferous!

Heaven will be the reward for believers who have faithfully followed Jesus on this earth, honoring the Lamb’s horrific sacrifice on the cross of Calvary, and His glorious resurrection from the dead, to redeem our sins. Our eternal benefits in heaven will far overshadow any hardships we have suffered on earth, for there we will live happily ever after!

He fires the starting pistol, then runs alongside you

Today I’m sharing from Love Worth Finding.

He fires the starting pistol,
then runs alongside you

BIBLE MEDITATION:

Looking unto Jesus, the author and finisher of our faith…. Hebrews 12:2a

DEVOTIONAL THOUGHT:

Faith comes from beholding the Lord Jesus Christ, from looking at Him. If we will look to Jesus, He will be the author and finisher of our faith. The word “author” in the Greek literally means “example,” “leader,” or “originator.” Jesus is the example of faith, but He’s also the originator of our faith.

You see, all the other heroes of the faith mentioned in Hebrews 11 can cheer us on, but they’re not our chief example. Only Jesus is the One who never sinned, who never failed. The more you behold the Lord Jesus Christ, the more you’ll find out He is the author and finisher.

He’s the one who originates the grace. He’s the one who fires the starting gun. He’s the goal toward which we run. He is the coach who runs alongside us and gives us courage and strength to run the race.

ACTION POINT:

It is Jesus all the way. If you want faith, fix your eyes upon Jesus Christ. Keep “looking unto Jesus.” Your faith will grow. You’ll be greatly strengthened for your race.


You can also read this devotional here.