Billy Graham: The Mystery of the Incarnation

This article about Jesus’ humanity (What did He become? Flesh) is the last of three excellent articles about the incarnation of Jesus Christ from the December 2017 issue of Decision Magazine.

Billy Graham:
The Mystery of the Incarnation

By Billy Graham

When you read the record of the coming of Jesus into the world—born in a stable, born of a woman, reared in the woodshop of a poor Jewish carpenter—you could not grasp the truth that He was the God-man if the Scriptures didn’t reveal it.

This great mystery of the incarnation is the crux and the core of the Christian message. It is the mystery over which the rationalists stumble, by which the humanists are offended, and by which the world is bewildered.

The natural mind is not equipped to grasp this truth that transcends human wisdom. Paul—after reasoning with the Greeks, who majored in knowledge, and with the Romans, who majored in justice—said, “Without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory” (1 Timothy 3:16).

I would like you to consider with me three facts regarding the incarnation.

First, the incarnation is a Scriptural fact. 

The recurring theme of the Bible is the incarnation of Jesus Christ. The prophets wrote of it, the psalmists sang of it, the apostles rejoiced and built their hopes on it and the epistles are filled with it. Christ’s coming in the flesh—His invading the world, His identifying Himself with sinful men and women—is the most significant fact of history. All of humanity’s puny acts, accomplishments and attainments pale into nothingness when compared to it.

Read the rest here.

‘What’s in it for Me?’: A Christmas Message

This article about Jesus’ activity (He became flesh and dwelt among us) is the second of three excellent articles about the incarnation of Jesus Christ from the December 2017 issue of Decision Magazine.

‘What’s in it for Me?’:
A Christmas Message

By R.T. Kendall

Our generation is often referred to as the “me generation.” A question many people ask is, “What’s in it for me?” This kind of thinking is one of the end results of existential philosophy that offers no hope but only despair. This line has crept into many universities, theological seminaries and churches all over the world. Much of theology today is anthropology—meaning it is mostly man-centered. The question, “What’s in it for God?” does not seem to cross people’s minds.

But that is the question I would put to you as we enter the Christmas season. So, what’s in it for God? The answer is, what’s in it for Him is what’s in it for you. The reason for Christmas is about God: His Son, His love, His plan and His purpose, and ultimately His glory.

Jesus Was Sent

A key word that makes this clear is sent. It comes largely from the Gospel of John. God sent Jesus from Heaven to earth. “In the beginning was the Word, and the Word was with God, and the Word was God. … The Word became flesh” (John 1:1, 14). The Word became flesh because Jesus was sent by the Father. The term sent and its derivatives are found almost 60 times in the Gospel of John. Jesus came to earth because of the Father’s purpose. Jesus did not come to do His own will but the will of Him who “sent” Him (John 6:38). The Son can do “nothing of Himself” but only what He sees the Father doing (John 5:19). He said, “My food is to do the will of Him who sent me, and to finish His work” (John 4:34). In other words, it was a God-centered mission.

Read the rest here.

The Incarnation: Word Became Flesh

This article about Jesus Christ’s identity (John calls Him “the Word”)  is the first of three excellent articles about the incarnation of Jesus from the December 2017 issue of Decision Magazine.

The Incarnation: Word Became Flesh

By Skip Heitzig

“And the Word became flesh and dwelt among us, and we have seen his glory,
glory as of the only Son from the Father, full of grace and truth.”

—John 1:14, ESV

The statement in John 1:14 that “The Word became flesh and dwelt among us” is really the Christmas story pressed into a nutshell. This is the Main Event—Jesus, the eternal Word, became a human being and lived among us in obedience to the Father’s eternal, redemptive plan.

We as Christians know this. We tell this to our children every year. But we need to remember that it’s still a profound mystery—and one worth diving into. As Paul wrote in 1 Timothy 3:16, “Without question, this is the great mystery of our faith: Christ was revealed in a human body” (NLT). Let’s crack open that mystery a bit and look at three things revealed in John 1:14: Jesus’ identity, activity and humanity.

First is Jesus’ identity: John here calls Him “the Word.” That’s a rather impersonal way to describe somebody, isn’t it? So why did John do it? Where did the term the Word come from, and why is it important?

Read the rest here.

The Virgin Mary had a Baby Boy

Shared from the Grace Thru Faith site.

The Virgin Mary had a Baby Boy

A Bible Study by Jack Kelley

Therefore the Lord Himself will give you a sign. The virgin shall be with child and will give birth to a son, and will call him Immanuel (Isaiah 7:14).

There is perhaps no prophecy in the Old Testament more controversial than this one. Many liberal theologians reject the notion of the virgin birth of Jesus as being simply legend, Jews flatly deny its validity and non-believers scoff at it as the best example of the mindless belief necessary for Christianity to flourish.

Yet a careful study of the history of Israel, the laws of inheritance, and the promises by God to King David lead even the most skeptical student to conclude that Jesus had to be supernaturally conceived to be both God and human, and therefore qualified to redeem mankind, and have a legitimate claim to the Throne of Israel.

The God Man

Jesus had to be God to forgive our sins. No mere human can do that. One of the charges levied against Him was that He committed blasphemy by claiming the authority to forgive us, a power reserved for God alone (Mark 2:1-7). To prove He had that authority, Jesus healed a paralytic (Mark 2:8-12) right before His accusers’ eyes.  The immediate healing was incontrovertible evidence of His authority, derived as a direct descendant of God.

But He had to be human to redeem us. The laws of redemption required that a next of kin redeem that which was lost. (Lev. 25:24-25) This so-called kinsman redeemer had to be qualified, able and willing to perform the act of redemption. When Adam lost dominion over planet Earth and plunged all his progeny into sin, only his next of kin could redeem the Earth and its inhabitants. Since Adam was a human whose Father was God (Luke 3:23-38), only another direct Son of God could qualify. This is why Paul referred to Jesus as the last Adam (1 Cor. 15:45). Since the Laws of sacrifice required the shedding of innocent blood as the coin of redemption, only a sinless man was able (John 1:29-34). Since the kinsman redeemer’s life was required, only someone who loves us the way God does would be willing (John 3:16). This is the real test of the kinsman redeemer. Seeing Jesus as qualified and able to redeem us isn’t a great problem. After all He’s the Son of God. But recognizing that He was also willing to step down from His Heavenly Throne to trade His perfect life for ours should really humble us. What kind of love did it take to voluntarily suffer the pain and humiliation required to redeem us?

Read the rest here.

Son of God #Immanuel

Therefore the Lord Himself will give you a sign:
Behold, a virgin will be with child and bear a son,
and she will call His name Immanuel.
—Isaiah 7:14

 

If you couldn’t view the video for whatever reason, go here to read the lyrics.

Heart Treasures

Heart Treasures

By Patricia Knight

Mary treasured all these things and pondered them in her heart” (Luke 2:19).

Mary was an ordinary person who accomplished the extraordinary. As a young teenager, a mere twelve to fourteen years of age, Mary possessed a quiet faith, one that conveyed submission, humility, and inner strength of character. The angel assured her, “Do not be afraid. You have found favor with GodYou will be with child and give birth to a son and you are to give him the name Jesus.  He will be great and will be called the Son of the Most High” (Luke 1: 30-32).

Mary was initially overwhelmed and perplexed by the announcement, but she asked only one question of the angel, Gabriel: “How will this be since I am a virgin?” (Luke 1:34). Once Gabriel responded that the Holy Spirit had overcome her to create her pregnancy, Mary replied, “I am the Lord’s servant.  May it be to me as you have said” (Luke 1:38).

Her next response was to sing a song of praise and glory to God, rejoicing in His mercy lavished upon her. Mary’s song ends with conviction that God is faithful to His promises. She felt honored that she had been chosen to participate in a miracle that would fulfill God’s sacred word made centuries ago to bring the prophesied Savior to the world.

Mary didn’t attempt to live in the future, avoiding futile “what if” questions. She relied upon her Lord to meet all of her needs on a daily basis. Whenever she was reminded of a new aspect of Jesus’ future predicted by a prophet or an angel, “Mary treasured all these things and pondered them in her heart” (Luke 2:19). God recognized Mary’s superlative heart value. He chose her as the mother of Jesus by examining her heart and found it overflowing with goodness.  To hold the Son of God in her arms, to cuddle Him, to nurture and instruct Him, must have been a tremendous privilege and responsibility, not so different from the devotion and love all mothers feel toward their children. However, a sense of wonder must have constantly permeated Mary’s emotions.

As Jesus matured, He gradually developed an awareness of His unique relationship to God. He was also perfectly obedient to His earthly parents. Mary and Joseph must have yearned for their firstborn to experience every aspect of life, but Jesus was unable to fall in love, have a family, or experience any permanent status on earth. Jesus Christ was God in the flesh.  He was focused on the work with eternal consequences that He must perform during his brief time on earth.

Jesus’ parents had no forewarning that their adult son would walk on water, cure the blind, or heal the lame. But they believed unreservedly in His mission. At a wedding feast where the wine supply was exhausted much too early in the celebration, Mary asked Jesus to help in some way to prevent embarrassment to the bridegroom. Then she instructed the servants, “Do whatever He tells you” (John 2:5). Though Jesus had never performed a miracle before, Mary trusted His abilities and judgment explicitly. She was likely as surprised as the servants that Jesus converted gallons of plain water into elegant wine.

Jesus was born on earth not to constantly perform fantastic miracles, as needed as they were, but to bring redemption of sin to the multitudes. 

Soon the prediction the prophet Simeon uttered when Jesus was an infant, was proving true: Mary as well as Jesus would suffer deep anguish in the future. When Jesus claimed to be the son of God, storm clouds of opposition and rejection gathered over His life. Mary must have felt personally attacked when she viewed mob hatred escalating toward her son. Jesus was the subject of intolerance and shame; scorn and disbelief.  Mary paid a tremendous price to bring the Savior into the world; she paid an exorbitant price to stand beneath the cross, witnessing the physical and emotional torment of Jesus’ during his heinous crucifixion. Mary’s heart must have completely shattered, spilling forth all the treasures she’d pondered over the past thirty-three years of her son’s life.

As He hung from the cross, Jesus assigned His beloved disciple, John, to care for His mother for the rest of her earthly life. Then Mary retreated into seclusion with Jesus’ committed followers, where they hid from the Roman authorities, praying for protection and guidance. Three days later, news arrived that Jesus had risen from the dead. How Mary rejoiced!  Her son, the Son of God, was alive!  Thanksgiving filled the air.

Are we willing to cling to our beliefs, as Mary did, even when the rising tide of public opposition threatens to chip away at our spiritual commitment, like granite eroding from the constant battering of surging tides? Just as plans for the incarnation of our Savior were flawlessly choreographed in heaven, God loves us so much that His purposes for each of our lives are also perfect. As we celebrate the birth of our Savior this Christmas season, let us follow Mary’s example, learning to treasure all the Words of God and ponder them in our hearts.

The Babe Who Opened the Door

This is a wonderful post from Answers in Genesis.

The Babe Who Opened the Door

by Ken Ham

Over 6,000 years ago, a “door” was shut to a garden. Because Adam sinned, God sent Adam and Eve out of the Garden:

Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life (Genesis 3:22–24).

Because of Genesis 3:15, we understand that God told Adam and Eve that someone would come to open the “door,” leading back to the Tree of Life: “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15).

In the Old Testament, prophets predicted that this someone would come: “For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6).

We also understand that when God told Noah to place one door in the side of the Ark, so that those who went through that door would be saved from the judgment of the Flood, this door was a picture of the one who would come to open the “door,” for he “set the door of the ark in its side” (Genesis 6:16).

Read the rest here.