What Christianity Offers that World Religions Don’t

Sharing from the Radical.net blog.

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What Christianity Offers

that World Religions Don’t

By Patrick T. Dolan

Standing behind a row of worshipers in Kolkata, I saw the blackened figure of Kali. Around the idol’s neck lay a garland of skulls. Hanging from her earlobes were earrings draped with dead infants. Her dead eyes stared transfixed and her lolling red tongue revealed her vicious appetite for destruction and blood. At her feet, a man laid the severed head of a goat which was decapitated for ritual sacrifice. As people squeezed into the narrow passageway in front of the idol, their moans and prayers created a cacophony of desperation, but Kali was unable to answer.

Reaching Up in Vain

Almost every major world religion shares a similar story. The details are different, but each tells a tale of human beings attempting to reach up to the divine for purpose, blessing, and hope. Hindus yearn for the gods and goddesses’ blessing, so they offer daily sacrifice at their preferred shrine. Jains aim at perfection through non-violence, but no matter how diligent, negative karma floods their lives like water rushing in a boat with a cracked hull. Sikhs worship the one divine light, but their acceptance is based upon their dedication to a specific code of conduct and diet; however, moral effort cannot heal the corruption of a soul. Islam teaches that people must submit to Allah and perform five religious acts in order to please him, but even then, there is no guarantee of salvation. Buddhists renounce desire thinking they will eliminate personal suffering. They live within rigid guidelines hoping to achieve divinity or nirvana. Orthodox Jews wait for messiah and perform, as much as possible, the religious requirements of the law in hopes of gaining God’s favor.

Read the rest here.

How God Changes Our “Why Me?” Questions in Suffering to “Why Not Me?”

Sharing today from Randy Alcorn’s Eternal Perspectives Ministries (EPM) blog.

How God Changes Our
“Why Me?” Questions
in Suffering to
“Why Not Me?”

By Randy Alcorn 

There was a time when I could not fully accept any explanation for evil and suffering that didn’t make sense to me, start to finish. However, over the years, and through the process of writing my book If God Is Good, I’ve come to trust my own understanding less, and God’s Word more.

I find a strange delight in being swallowed up by the immensity of God’s greatness and by the divine mysteries that once disturbed me. Know­ing that I’ll sit before God’s judgment seat—not He before mine—I choose to trust Him. And the more I do, the more sense the story makes to me.

And I am certain about this: the best answer to the problem of evil is a person—Jesus Christ. I’m convinced He is the only answer. The drama of evil and suffering in Christ’s sac­rifice addresses the very heart of the problem of evil and suffering. And one day it will prove to have been the final answer.

So whenever you feel tempted in your suffering to ask God, “Why are you doing this to me?” look at the Cross and ask, “Why did you do that for me?”

In this excerpt from his 2018 book God’s Grace in Your Suffering, David Powlison writes about how God changes our “Why me?” questions in suffering. (My thanks to Justin Taylor for sharing this ohis excellent blog.)

So often the initial reaction to painful suffering is

Why me?

Why this?

Why now?

Why?

You’ve now heard God speaking with you. The real God says all these wonderful things, and does everything he says.

Read the rest here.

Kindness in Action

Here is a simple rule-of-thumb guide for behavior.
Ask yourself what you want people to do for you,
then grab the initiative and do it for them.
—Matthew 7:12, The Msg.

Kindness in Action

By Pat Knight

In the orthopedic surgeon’s waiting room, several of us were anticipating an X-ray prior to our first post-surgical visit. Seated near me was a man holding a fistful of medicine bottles, nervously rolling them in the palms of his hands. He was muttering angrily in broken English to his companion that he couldn’t understand the necessity of having another X-ray, and he was “planning to tell them so.” Just then, a young, vivacious X-ray technician addressed the distraught man by name and announced, “I’m going to take a quick X-ray before you see the doctor.” With great effort, he stood up, flashing a side-long glance at the technician, as if reconsidering his defiant approach.

The technician offered her outstretched arm for him to grasp, asking, “Can I help you?” Even before he replied, she steadied him as they began walking, cheerfully chatting about the beautiful weather that day. It was apparent the man had reformulated his plan of opposition in response to cheerful kindness. If I were to venture a guess about the outcome, I think they had a pleasant visit, with the man’s anger dissolving as quickly as the melting winter snow on his boots.

In God’s Word, the Golden Rule is the most universally known command guiding our behavior, though not commonly practiced. The rule instructs us to treat others as we want to be treated. One Bible translation takes our responsibility a step further. “Here is a simple rule-of-thumb guide for behavior. Ask yourself what you want people to do for you, then grab the initiative and do it for them” (Matthew 7:12, The Msg.). Since everyone craves kind treatment, it is each believer’s function to disseminate kindness to others. The vehicle of kindness operates with the fuel of cheer, propelled by good works. Imagine what a pleasant world it would be if each individual made kindness a priority.

Some acts of kindness are premeditated when we are alerted beforehand to a need. Joshua secretly sent two spies to the walled city of Jericho to assess how best to attack and capture the inhabitants and the land. The king was apprised of the presence of spies in his city, so he confronted Rahab, a prostitute and innkeeper, as to her knowledge of the stranger’s whereabouts. She admitted the spies had been in her establishment but that they had left before the gates of the city were closed at dusk. Rahab deceptively directed the soldiers to follow the spies toward the Jordan River. In reality, she had hidden the two spies underneath flax drying on her rooftop.

Rahab informed the spies that her people were well aware of the continual miracles their God had performed to rescue and protect the Israelites. She specifically mentioned their knowledge of the parting of the Red Sea, causing the citizens of Jericho to melt in fear because of the Israelite’s God. Rahab professed her personal faith: “‘The Lord your God is God in heaven above and on earth below’” (Joshua 2:11). Then Rahab offered to help the spies if they saved her family before the city was destroyed. “‘Please swear to me by the Lord, that you will show kindness to my family, because I have shown kindness to you’” (v.12). The spies agreed. “‘Our lives for your lives! If you don’t tell what we are doing, we will treat you kindly and faithfully when the Lord gives us the land’” (v.14). From her window in the city wall, Rahab let the spies down to the ground and instructed them to hide in the hills until the militia abandoned their search in three days.

The mutual kindness between strangers was predicated on trust. For their agreement to succeed, it was necessary for both partners to remain faithful. The spies must remember their promise to Rahab. She agreed to drop a scarlet cord from her outside window to identify the location of her family. Ultimately, all the believers were following the will of God, who orchestrated the perfect plan. “‘I am the Lord who exercises kindness, justice and righteousness on earth, for in these I delight’, declares the Lord” (Jeremiah 9:24b). Rahab and her family were saved, she was honored by Joshua, and her name is forever engraved in the lineage of Jesus, the Messiah (Matthew 1:5).

In addition to deliberately planned acts of kindness, we frequently perform random, spontaneous benevolent deeds. We spring into action when a situation presents itself. The moment may not be the most opportune for us, but in that instant we decide that another’s delight or safety is more important than our own convenience.

You cannot do a kindness too soon, for you never know how soon it will be too late. ─Ralph Waldo Emerson

In Jesus’ parable of the Good Samaritan, a man was walking alone on a road with a notorious reputation for sheltering opportunistic robbers who ambushed defenseless travelers. The pedestrian was attacked physically, stripped of his clothes and valuables, and left for dead. Both a priest and a Levite passed the beaten, bleeding man, ignoring him by crossing to the opposite side of the road. A Samaritan, hated by Jews and labeled a half-breed, came to the aid of the dying man. He anointed the man with oil and wine and bandaged his wounds. Then he lifted the stranger onto his own donkey, delivered him to an inn, and personally cared for him. The following day the Samaritan gave the innkeeper enough money to house and care for the stranger until he returned, at which time he promised to reimburse any additional funds he owed. (Luke 10:30-37). The parable illustrates the total devotion demanded by the Great Commandment. “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and love your neighbor as yourself” (Luke 10:27).

Kindness is defined as extending tenderness or goodwill; lavishing with happiness and grace. In God’s Word, it is frequently synonymous with love, lovingkindness, or unfailing love, often summarizing God’s covenants with His people. The Lord said, “‘I have loved you with an everlasting love; I have drawn you {to myself} with unfailing kindness’” (Jeremiah31:3).

On earth, Christ showed kindness to everyone He encountered, regardless of their status. It is imperative that we learn the life principle Jesus embraced. When the Messiah was crucified, His body had already been physically abused beyond recognition. Tortured and with His last remaining trace of energy, Christ offered compassion to the criminal crucified on the cross beside Him.

“‘Truly I tell you, today you will be with me in paradise’” (Luke 23:43). Christ granted kindness during His worst hour. Surely we can express similar outreach to others during our best of times. God expects more than civility in our relationships; He empowers us to adopt Jesus’ attributes. “As God’s chosen people, holy and dearly loved, clothe yourself with compassion, kindness, humility, gentleness, and patience” (Colossians 3:12). Our compassion and kindness that imitate Jesus indicate a deep stirring within our inner spirit. True character is revealed when the charity that wells up in our hearts converts to tangible acts of lovingkindness.


All Bible references are taken from the NIV unless otherwise indicated.

Act Justly, Love Mercy, Walk Humbly

Here is another excellent article from the True Woman Blog at Revive Our Hearts.

Act Justly, Love Mercy, Walk Humbly

He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? (Mic. 6:8).

This mandate in Scripture has shaped my passion for seeking justice in our broken world. The clarity of these words leaves us with no doubt as to how God wants us to spend our time on earth.

Act justly; love mercy; walk humbly with your God. I’ve always focused my primary attention on the acting justly and loving mercy portions of this command. These two seem challenging enough. It’s often overwhelming to navigate how to live out justice and mercy to the world around me.

There are millions of people worldwide experiencing injustice. How can I, a stay-at-home mom, give justice to the oppressed? It’s also so easy to feel personally entitled to mercy and yet deny giving it to others. How do I extend forgiveness to others when my flesh is not ready to release the offense? My own weakness renders me incapable of obedience.

As I’ve wrestled with the weightiness of how to act justly and love mercy, I’ve realized that it’s only possible to obey these commands in light of the gospel when we walk humbly with our God.

Humility is dependence on God. Walking in humility displays our reliance on His strength in our weakness to obey. Our obedience to God’s good commands must come from a place of humility as we rely on Him to accomplish it.

Humility in Acting Justly

Because of sin, we live in an unjust world. We are transgressors of God’s law and the consequence for our rebellion is death. But God sent His Son to live the life we could not live and die the death we should have died. God poured out His just wrath on His Son instead of on us. This great grace should humble us.

As image-bearers of the God of justice (Isa. 30:18) and recipients of our just status in Christ (Rom. 5:1), we reflect His heart to the world when we seek justice for all people.

Seeking justice can be overwhelming, considering the effects of sin in our world:

  • 150 million children are vulnerable in our world today due to fatherlessness and poverty.
  • 45 million image-bearers are living in modern-day slavery.
  • 65 million refugees are currently seeking refuge after fleeing their homes due to war, famine, and persecution.
  • Every year, over 50 million babies are murdered in their mothers’ wombs.

I look at those numbers, and then I look at me. I don’t see any way for me to make a difference. This is what my enemy wants me to think. He wants me to keep my focus on me and my strength so that I’ll believe that I can’t do anything to help. And if I were depending on myself to accomplish justice for the vulnerable, that would be true.

Read the rest here.

Jehovah Father

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  In this manner, therefore, pray:

Our Father in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.

—Matthew 6:9-13

Follow or Retreat

Follow or Retreat

By Pat Knight

Flanked by His disciples during His three-year ministry on earth, Jesus traveled incalculable miles by foot and by boat. Wherever they went, curious crowds followed. Some people were sincerely interested in the Messiah’s message, but others were enamored with His miracles and wanted to see more. News of Jesus’ next destination spread quickly; multitudes were often waiting at a future site to meet Him. Though admirers and detractors alike surrounded Jesus, there were two places where throngs did not follow Him. For one, they were disinterested in pursuing Jesus to a secluded spot to pray.

Christ had just fed five thousand listeners by miraculously multiplying one boy’s small lunch. As soon as the meal was finished, Jesus instructed His disciples to go on ahead of Him by boat to the other side of the lake while He dismissed the crowd (Matthew 14:22-23)Jesus then walked up a mountainside to pray alone throughout the evening. Communicating with His heavenly Father, He gained refreshment and renewal of body and soul for the challenging days ahead. Though we are provided no direct insight into the dialogue, we know from His instructions to His disciples, the prominence Jesus assigned to prayer.

Perhaps the crowds instinctively left Jesus by Himself during His quiet time because for them personal prayer was a foreign concept. Priests in the temple interceded for the people, but few individuals engaged in private prayer. God created and called the nation of Israel; the Lord’s messages were delivered through prophets. Laws were designated for the entire nation and the population was often punished collectively for disobedience. There was little personal communication between individuals and God. By His death and resurrection, Jesus opened the way for intimate contact between believers and God the Father, the same fellowship the Son of God enjoyed. 

Calvary was the other area of Jesus’ experience where people didn’t follow. Only the Son of God could die a redemptive death on the cross for our sins. Jesus suffered loneliness and agony mankind will never comprehend. It was even necessary for His heavenly Father to forsake His Son for a period as Christ hung on the cross. Only a few of Jesus’ close friends and His mother witnessed His crucifixion. All of His disciples but John abandoned their Master, fearing retribution by association.

Prior to His arrest in the garden of Gethsemane, Jesus agonized in prayer. “He began to be deeply distressed and troubled, saying, ‘My soul is overwhelmed with sorrow to the point of death” (Mark 14:33b-34). Prayer to His Father was His only available source of peace and strength. The soldiers would soon arrive to arrest Him by force. It was not death Jesus feared, but the hour of crucifixion when the weight of the sins of the world—past, present, and future—would transfer to His soul. Jesus bore the unparalleled burden alone.

Crucifixion was a heinous, brutal, ruthless form of torture, reserved for slaves and the worst Roman criminals. Jesus, the Son of God, the only perfect man to walk this planet, was crucified as a common criminal. Though His enemies intended crucifixion as the ultimate means of persecution to silence Jesus forever, the cross of Calvary became a symbol of Jesus’ ability to save mankind and the believer’s commitment to follow only Christ, who willingly sacrificed His holy life for the forgiveness of our sins.

Jesus has redeemed us; believers now live for Him, infused with His characteristics and identified exclusively with Him. The cross of Calvary was the vehicle that created access to prayer. Jesus’ death and resurrection purchased eternity in heaven for every believer.

“The cross is a place where one dies to self,
enjoys no rights, and grovels in humility.
How odd for our Lord to invite us
to be crucified with Him;
but God knows the cross is a place of grace,
and the nearer one draws to Calvary,
the more abundant the peace and power” (Joni Eareckson Tada).

Imagine the colossal amount of sovereign power essential for the resurrection and ascension of our Savior. The same dynamic power is promised to believers. “I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms” (Ephesians 1:19-20, NLT).

Jesus’ pattern throughout his demanding ministry emphasized solitary time with His heavenly Father. Quality time spent with God provided Jesus with a boost of power and joy, reinforcing Jesus’ priorities and purposes on earth. God responded by empowering His Son with love, leadership, and strength. If Jesus required frequent replenishing of God’s gifts, how much more often we must request our hearts be invigorated with the gifts God promises. Christ, the perfect Son of God, could not operate independently on earth as a man without perpetual refills of God’s gifts. Why then, do we arrogantly claim self-sufficiency apart from our heavenly Father? Absolute sufficiency of God reveals the total insufficiency of mankind. “The earnest prayer of a righteous person has great power and produces wonderful results” (James 5:16b).

Let us evaluate our position in prayer and our trek to the cross, where there is power in the victory our Savior attained for us. Jesus assures us of blessings aplenty, including life with Him eternally. If we occasionally withdraw from Jesus, as His disciples were so quick to do at the cross, let us then emulate their future commitment displayed at Pentecost: they prayed for courage to endure, power to carry on their Master’s work, and boldness to speak for their Lord.

I have been crucified with Christ. My ego is no longer central…Christ lives in me. The life you see me living is not ‘mine,’ but it is lived by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20, The Msg.).

It is no longer necessary to be jostled by crowds to ensure an audience with Jesus. He is listening this moment, waiting patiently to hear from you. Follow His directions for silent, sincere, steadfast, submissive supplication (Matthew 6:5-8).

Jesus encourages us to leave our sins at the cross for forgiveness and to cast our cares at Him in prayer.

Let us not retreat from the two important journeys Jesus traveled on earth, but boldly seek His presence in prayer and the power of salvation He victoriously secured for us on the cross of Calvary.