Lord, you are my God;
I will exalt you and praise your name,
for in perfect faithfulness
you have done wonderful things,
things planned long ago.
—Isaiah 25:1, NIV
2016 was the year of JOY for me. 2017 has been all about HOPE. Today’s post is about how JOY ties in so closely with HOPE.
What is true JOY? Charles Spurgeon describes it this way:
“The JOY OF HOPE—who shall measure it? Those who are strangers to it are certainly strangers to the SWEETEST MATTER in spiritual life. With the exception of present communion with Christ, the JOY of a believer in this present state must be mainly the JOY OF HOPE.
“It does not yet appear what we shall be: but we know that when He appears, we shall be like Him, for we shall see Him just as He is (OUR HOPE),” (1 John 3:2) We thank God that we shall be satisfied when we wake up (from the sleep of death) in the likeness of Jesus! This ANTICIPATION (HOPE) of Heaven makes (the hurt of) earth become endurable! And the sorrows of time lose their weight when we think of the “far more exceeding and eternal weight of Glory (Our future HOPE). (2 Corinthians 4:17)”
Recently I’ve been contemplating the phrase Quality of Life. Here are some of the definitions of Quality of Life, also referred to as QOL:
Wikipedia: is the general well-being of individuals and societies. QOL has a wide range of contexts, including the fields of international development, healthcare, politics and employment. Quality of life should not be confused with the concept of standard of living, which is based primarily on income. Instead, standard indicators of the quality of life include not only wealth and employment but also the built environment, physical and mental health, education, recreation and leisure time, and social belonging.
The Free Dictionary: Noun, quality of life- your personal satisfaction (or dissatisfaction) with the cultural or intellectual conditions under which you live (as distinct from material comfort); “the new art museum is expected to improve the quality of life” gratification, satisfaction – state of being gratified or satisfied; “dull repetitious work gives no gratification”; “to my immense gratification he arrived on time” [Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.]
Medicinet.com: The patient’s ability to enjoy normal life activities. Quality of life is an important consideration in medical care. Some medical treatments can seriously impair quality of life without providing appreciable benefit, whereas others greatly enhance quality of life.
BusinessDictionary.com: Daily living enhanced by wholesome food and clean air and water, enjoyment of unfettered open spaces and bodies of water, conservation of wildlife and natural resources, security from crime, and protection from radiation and toxic substances. It may also be used as a measure of the energy and power a person is endowed with that enable him or her to enjoy life and prevail over life’s challenges irrespective of the handicaps he or she may have.
As you can see, there are differing opinions on what quality of life actually means. Some people use it as a measurement of how happy and fulfilled a person is. Others think of it as a way to gauge how someone can enjoy life in spite of physical handicaps or limitations. And many others consider it to be an indication of how much people have overcome in order to enjoy their life no matter what obstacles they face.
Where is God in all of this?
“The world is filled with people trying to adjust to the pain, trying to deal with life without total collapse, break down, burn out, hopelessness, fear, apathy or just giving up. And all of that really is a matter of learning how to endure. And that’s our key word this morning because the passage in front of us gives us the secrets to endurance…the secrets to endurance. How can we endure the pain of life? The profound difficulty of life? The great disappointments, broken dreams, broken bodies, broken homes, broken lives, broken relationships? How can we handle all of that? How can we face life like the Apostle Paul did who said back in verse 8 of this chapter, “We are afflicted in every way but not crushed, perplexed but not despairing, persecuted but not forsaken, struck down but not destroyed”? How can we live like that? How can we be so triumphant?” —John MacArthur, GraceToYou.org
So, how can we think more like Paul? Is it possible to be afflicted and still triumphant? I have shared with you before that I live with several chronic pain illnesses. Fibromyalgia, chronic fatigue syndrome and chronic migraine plague me every single day. Some days are worse than others, but I can honestly count on one hand the number of pain-free days I have had in the last 15 years and still have fingers left over. And yet I still have more JOY than I ever thought possible.
To me, the HOPE of JOY = the JOY of HOPE.
I do not think we can have one without the other because each produces the other. For example, I can have the HOPE of JOY because . . .
I know that my redeemer lives, and that in the end he will stand on the earth and after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes— I, and not another. How my heart yearns within me!
—Job 19:25-27, NIV
And I can also have the JOY of HOPE because of this . . .
May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. May the God of HOPE fill you with all JOY and peace as you trust in him, so that you may overflow with HOPE by the power of the Holy Spirit.
—Romans 15:5-6, 13, NIV
Beloved, don’t you see? It doesn’t matter what is happening in our lives as long as we continue to hang our HOPE on our Savior. That thought alone produces so much JOY that it is impossible to stay down or depressed about our circumstances for long.
Yes, JOY is a choice that we make every single day. If we have invited Jesus Christ into our hearts as our Savior and Lord, then we have the certain HOPE of everlasting life in heaven with Him. And if we have that certain HOPE, how can we be anything but JOYFUL, no matter what our circumstances?
My Redeemer lives!
If for any reason you cannot view the video, read the lyrics here.
[Emphasis on the words HOPE and JOY are mine]
Sharing from Desiring God today.
Article by Greg Morse
Content strategist, desiringGod.org
His body didn’t work.
How long had he been known as “the paralytic”? How long had his legs not obeyed? How long would he be held a prisoner in his own bed?
But the word on the street was that the Messiah was coming. When the paralytic heard of it, he couldn’t help the impulse to do what he had been scared to do for some time: hope.
Story after story testified that Jesus could heal him. He could raise a cripple from his bed, he could resurrect fallen limbs — but would he? These legs? Forsaking caution, the paralytic enlisted his friends to carry him to his only hope.
The house was full. They couldn’t get through the door — but going home was not an option. They climbed to the roof, bore through the ceiling, and his friends lowered him down through the roof. Though many pressed in on the miracle-worker, Jesus, delighting in their faith, called out to the paralytic, “Take heart, my son . . . ”
As the Messiah began to speak, rain began to fall upon the desert; the sun was cresting the horizon; hope, his estranged friend, drew near again. Unknown to even his closest of friends, the years had worn on him. His spirit lay nearly as limp as his legs. But Jesus commanded him to take heart. He knew. In the crowded room, the Messiah himself called him “my son.” Certainly, the healing was about to come.
“Take heart, my son; your sins are forgiven” (Matthew 9:2). Then came the pause that felt like an eternity to a man with no use of his legs.
Imagine yourself standing there. You just made a way through a roof for your paralyzed friend to get to Jesus. As the Pharisees balk about his authority to forgive sins, you might wonder, “Does he not see him lying here on the bed? Does he not know our purpose for coming all of this way? Is he unable to heal? Would our friend not ‘take heart’ and feel more like ‘his son’ if Jesus healed his broken body as well as forgave his sins? What’s forgiveness when your legs don’t work?”
How often, in our own pain, have we been tempted to wonder the same thing?
Another great one from the GotQuestions? site.
Question: “Is it true that everything happens for a reason?”
Answer: Does everything happen for a reason? The short answer is “yes”; because God is sovereign, there are no random, out-of-control happenings. God’s purposes may be hidden from us, but we can be assured that every event has a reason behind it.
There was a reason for the blindness of the man in John 9, although the disciples misidentified the reason (John 9:1–3). There was a reason for Joseph’s mistreatment, although his brothers’ purpose in what they did to him was very different from God’s purpose in allowing it (Genesis 50:20). There was a reason for Jesus’ death—the authorities in Jerusalem had their reasons, based on evil intent, and God had His, based on righteousness. God’s sovereignty extends even to the lowliest of creatures: “Not one [sparrow] falls to the ground apart from your Father’s will” (Matthew 10:29, NET).
Several factors help us know that everything happens for a reason: the law of cause and effect, the doctrine of original sin, and the providence of God. All these demonstrate that everything does happen for a reason, not just by happenstance or by random chance.
God’s hope is different from what you might expect. We use the word hope all the time to mean different things. In fact, much of what we call hope could fall into three categories: wishful thinking, blind optimism, and personal dreams.
Wishful thinking is when we try to hope things in or out of existence. It’s when we blow out the candles on our birthday cake and say to ourselves, “I hope I stay healthy for another year.” It’s when we pick up the Wall Street Journal and say, “I hope the prime rate drops again.” It’s when spring training begins and we say, “I hope the Cubs don’t disappoint me again this year.” (Hey, hope springs eternal!)
Wishful thinking is a kind of hopeful feeling that maybe, somehow, some way, things will go the way we want them to, even though we really don’t have any power whatsoever to make it happen.
Another kind of hopeful attitude is blind optimism, like the guy who fell off a thirty-story building and yelled out as he passed the fifteenth floor, “Well, so far, so good!”
While it’s good to have a generally optimistic outlook, some optimists see everything through rose-colored glasses. They paper over their problems as if they didn’t exist. They avert their eyes from the ugly aspects of the world. To them, everything’s just fine all the time-never mind the facts.
It’s like the joke about the parents of two young twins. One of the boys was a depressed pessimist; the other was an incessant optimist. The parents were getting worried because each child’s personality was becoming increasingly extreme. So just before Christmas, the father said, “We need to do something to break them out of their molds.”
The parents decided to put dozens and dozens of shiny new toys in the pessimist’s room, and to fill the optimist’s room with piles of horse manure, hoping this would change their attitudes.
The children went to their rooms for a couple of hours, and then the pessimist came out. “Did you play with your new toys?” the father asked eagerly.
“Nah,” moaned the pessimist. “I never even opened the packages. I was afraid that if I touched them, they’d just break, and then I’d be disappointed.”
That’s when the optimist came bounding out of his room that had been filled with horse manure. He was all smiles. “How come you’re so happy?” asked the dad.
The little boy beamed and said, “I just know that if I keep digging long enough, I’m going to find the pony!”
Do you know people like that—optimists who pretend everything’s always great and who gloss over problems in their lives?
And then there’s hope that takes the form of personal dreams. These are the lofty goals we set for our lives and which we work so hard to achieve. In other words we don’t just hope for a new car, but we begin saving for one. We don’t just hope we’ll become a better golfer, but we take lessons and spend time on the practice tee. We don’t just wish for good health, but we begin to watch our diet and participate in an exercise program.
Generally, there’s nothing wrong with that. But problems arise when our personal dreams are restricted by our own limitations or when they fall victim to factors beyond our control.
For instance, I suppose a lot of General Motors workers had personal dreams of job security and retirement, but that didn’t stop GM from announcing one day that they were going to eliminate thousands of employees. Unfortunately our dreams are often at the mercy of others.
Biblical hope is different. For most people, hoping is something that they do, but the Bible talks about hope as something they can possess. We can actually grab hold of it. For someone who follows Jesus, hope is the secure expectation that He is both willing and able to make good on the promises He has made to us.
The Bible refers to this as “living hope,” because it’s linked directly to the resurrection of Christ. The apostle Peter wrote in 1 Peter 1:3-4: “In [God’s] great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade—kept in heaven for you.”
You see, through His decisive conquest of death, Jesus demonstrated that He really is God and that He really does have the power to fulfill His promises in the pages of Scripture. Promises to change our lives. Promises to guide us. Promises that He’ll cause good to emerge from our personal difficulties. Promises that His followers will spend eternity with Him.
“We have this hope as an anchor for the soul, firm and secure,” says Hebrews 6:19. Usually I hate to use sailing analogies because I can get seasick drinking a glass of water, but an anchor is a great metaphor. Our hope is only as good as what we anchor it to.
Let’s face it: In and of itself, hope doesn’t have any power to change reality. We hope for this, we hope for that, and we might feel better for a while. We may even fool ourselves into thinking everything’s okay. But the only way hope has any real power is when we anchor it to the God who has real power. And not only real power, but a heartfelt desire to help.
And I think Jesus would say to you, “Whatever you’re facing, I can infuse hope into your life—a hope that’s firm and secure. In fact, let Me describe for you two specific ways I can introduce hope to you—by absolving you of your past, and by assuring you of your future.”
Try to imagine the Bible without the Psalms. What a different book it would be! What a different place the church would be. And what a different person I would be.
It’s not as though the rest of the Bible does not teach truth and awaken emotions. I learn things and feel things everywhere I read in the Bible. But it’s not the same. The Psalms do not just awaken the affections of the heart; they put the expression of those affections in the foreground. They feature the emotional experience of the psalmist intentionally against the backdrop of divine truth.
They do not just invite the emotion of the heart in response to revealed truth. They put the emotion on display. They are not just commanding; they are contagious. We are not just listening to profound ideas and expressed affections. We are living among them in their overflow. We are walking in the counsel of God-besotted wisdom, and standing in the way of amazed holiness, and sitting in the seat of jubilant admiration.
We touch pillows wet with tears. We hear and feel the unabashed cries of affliction and shame and regret and grief and anger and discouragement and turmoil. But what makes all this stunningly different from the sorrows of the world is that all of it — absolutely all of it — is experienced in relation to the totally sovereign God.
None of these emotions rises from a heart that has rejected the all-governing God.
God is behind everything. This is the great difference between the Psalms of Scripture and the laments, complaints, and sorrows of the world. For the psalmists, God is a rock-solid, unshakeable, undeniable, omnipotent Reality.
This is a truly pertinent article from the January 2018 issue of Decision Magazine.
The darkness is spreading—rapidly.
Every day, it seems like yet another menacing cloud has spread its dark shadow across the land.
The relentless reporting of widespread sexual harassment has dominated the news cycle for months. Television hosts, congressmen, Hollywood elites, journalists and businessmen have all confessed to grievous acts of sexual harassment. The repercussions have been enormous, as women across the country have accused employers and co-workers of inappropriate behavior.
And that’s just the tip of the iceberg.
Online pornography use is at an all-time high. Gay and transgender characters are now a common sight on television, even in programs for small children. Atheists are hell-bent on eradicating any mention of God in town halls, schools and sporting events. Drug addiction, especially to new opioid painkillers, is an epidemic in many parts of the country, particularly in rural areas with high joblessness.
Mass shootings are no longer a rare occurrence, and they happen in once-sacred places like churches and historically safe spaces like schools and public venues. The weapons of terrorists are no longer just homemade bombs but also cars and trucks, which can run down citizens in broad daylight on busy city thoroughfares.
Abroad, the darkness is just as widespread.
Christians across the Middle East suffer intense persecution from Islamic terrorists and oppressive governments. In so many parts of the world, it’s never been a more dangerous time to be a follower of the Lord Jesus Christ.