Always Let Your Bible Be Your Guide

Sharing today from the True Woman Blog at Revive Our Hearts.

Always Let Your Bible
Be Your Guide

It’s not wise to allow movies to inform our theology. I grew up with the Jiminy Cricket quote: “Always let your conscience be your guide.” In the children’s movie Pinocchio, Disney’s dapper cricket danced and sang, encouraging the wooden puppet—along with the magical Blue Fairy—to follow his conscience as a moral compass for life. “Take the straight and narrow path,” Jiminy sang, “and always let your conscience be your guide.”

Was Jiminy right?

Culturally, the conscience is thought to help with decisions, and the conscience is considered to be rooted in good morals and virtuous character. Yet in colleges today, morals and ethics students debate what good “morality” looks like, and practical applications are open to interpretation.

A guiding conscience, in some situations, is more like a “be true to yourself” mantra than a moral compass for choosing what is proper, moral, or right.

Following True North

When hiking, if our compass is only one degree off course, we likely won’t arrive at our destination. A good, functional compass won’t be skewed; it will point “true north.”

The Christian’s moral compass points “true north” to the Truth of the Bible. God’s Word is the foundation for the believer’s moral and ethical behavior, and consequences are serious when our moral compass is not correctly aligned with God’s Word.

The Westminster Confession says, “God alone is Lord of the conscience.” God has freed us from submission to “doctrines and commandments of men” that are contrary to Scripture, that go beyond His commands or conflict with His wisdom principles for living.

God’s Word must reign supreme in our conscience! Our moral compass must be captive to biblical truth, not the whims of culture or even the fluctuating leanings of our hearts. As Andy Naselli wrote, “That voice in your head is not necessarily God’s voice. Sometimes your conscience may be theologically incorrect.”

In the Bible, Adam and Eve were the first ones to follow their own conscience, but their moral compass was not aligned with God’s words—His clear command (Gen. 2:17; 3:3, 6). The result was disastrous! Deceived, their human conscience allowed them to make a faulty, rebellious choice.

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Is Jesus the Only Way to Heaven?

Sharing today from GotQuestions?

Question: “Is Jesus the only way to Heaven?”

Answer: Yes, Jesus is the only way to heaven. Such an exclusive statement may confuse, surprise, or even offend, but it is true nonetheless. The Bible teaches that there is no other way to salvation than through Jesus Christ. Jesus Himself says in John 14:6, “I am the way, the truth, and the life. No one comes to the Father except through me.” He is not a way, as in one of many; He is the way, as in the one and only. No one, regardless of reputation, achievement, special knowledge, or personal holiness, can come to God the Father except through Jesus.

Jesus is the only way to heaven for several reasons. Jesus was “chosen by God” to be the Savior (1 Peter 2:4). Jesus is the only One to have come down from heaven and returned there (John 3:13). He is the only person to have lived a perfect human life (Hebrews 4:15). He is the only sacrifice for sin (1 John 2:2; Hebrews 10:26). He alone fulfilled the Law and the Prophets (Matthew 5:17). He is the only man to have conquered death forever (Hebrews 2:14–15). He is the only Mediator between God and man (1 Timothy 2:5). He is the only man whom God has “exalted . . . to the highest place” (Philippians 2:9).

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Doubting Thomas?

Doubting Thomas?

By Pat Knight

Thomas replied, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.”

─John 20:25

On Easter Sunday evening, “When the disciples were together with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, ‘Peace be with you!’ After this he showed them his hands and side. The disciples were overjoyed when they saw the Lord” (John 20:19-20). At first the disciples were paralyzed with fear, but Jesus reassured them, “Why are you troubled and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have. When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, ‘Do you have anything to eat?’ They gave him a piece of broiled fish and he took it and ate it in their presence” (Luke 24:38-43), demonstrating that He had a functioning physical body that desired food.

The disciple Thomas was absent from the group on the evening following Jesus’ resurrection. When his fellow disciples relayed to Thomas, “‘We have seen the Lord,’” Thomas replied, “‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it’” (John 20:25).

The following week, when Thomas was gathered with the disciples, Jesus again appeared to them through locked doors, then focused His attention on Thomas. “‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe’” (John 20:27), an admonition which also applied to future believers. Jesus was patient and merciful to allow Thomas the same opportunity to feel His scars as He had provided the other disciples the previous week. Immediately, Thomas confessed a climactic, credible confession, “‘My Lord and my God!’” (v.28).

We have no indication that Thomas touched his Lord’s wounds. It wasn’t necessary; Thomas instantly recognized his Master—His voice, His authority, His love. Jesus tenderly and compassionately meets the honest doubts of believers. As with Thomas, He willingly provides proof without criticism. Often during a period of doubt in our lives, we are led to new spiritual enlightenment. It is important that we allow doubt to function positively to develop our faith in the sovereign Lord. “Do not fear the reproach of men or be terrified by their insults” (Isaiah 51:7b).

God is compassionate toward a believer who seeks self-knowledge and the help only He can provide. Our Lord will supply answers through His Word, Christian literature, church sermons, and other Christians. His resources are unlimited, His love unfathomable. However, if the doubt aimed toward God is accusatory or tainted with unbelief, God will not respond. Faith involves submission, humility, and an open mind of belief in our Lord alone. “Let us hold unswervingly to the hope we profess, for he who promised is faithful” (Hebrews 10:23).


God is a friend of believers, and He desires that we communicate with Him in that capacity. Are your prayers as natural with Jesus as conversation with an earthly friend? Our relationship with our Lord must be forthright and sincere, with our hearts consistently abiding in Him, searching God’s guidance and wisdom, absolutely convinced He will respond. “Ask boldly, believing without a second thought. People who ‘worry their prayers’ are like wind-tossed, whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open” (James 1:6-8, The Msg.). The nautical comparison conjures images of believers tossed by waves of doubt.

Jewish rulers of the synagogue clamored for increasingly more proof that Jesus was the Son of God. Daily they witnessed His miracles of teaching and healing, but their doubt and suspicion only multiplied. Jesus refused to perform miracles on demand. He was all too familiar with hardened hearts, those unwilling to believe despite the evidence that convinces a receptive, pliable spirit.

Through the centuries since Thomas lived, he has been encumbered with an unmerited moniker as if he were the only doubter in history. Incredibly, there is an entry in our contemporary dictionaries for “doubting Thomas”, defined as an habitually doubtful person. Nowhere in God’s Word is Thomas identified as a repetitive doubter, aside from the single incident when Thomas sought confirmation that Jesus was the risen Lord, the same evidence afforded the other disciples a week earlier. Jesus didn’t rebuke His disciple, but patiently, lovingly offered Thomas the proof he was seeking.

Every life is more significant than to reduce the sum of it to one experience. Society has judged Thomas harshly and permanently. It causes me to wonder the reason Thomas was specifically singled out as a doubter when the doubt and unbelief of other characters in God’s Word had far-reaching consequences. Would any of us appreciate having our lives defined by one lapse of faith? God’s lack of spiritual censure assures us of His mercy and understanding.

Zachariah and Elizabeth were childless, a major disappointment in their lives, particularly disgraceful for a Hebrew woman. One day while performing his priestly duties at the temple, an angel appeared to Zachariah. “‘Your prayer has been heard. Your wife, Elizabeth, will bear you a son, for he will be great in the sight of the Lord’” (Luke 1:13, 15a). Zachariah asked the angel, “‘How can I be sure of this? I am an old man and my wife is well along in years’” (v.18)? Even though the angel had been sent from God in heaven and had promised the most fabulous gift of their lifetime, Zachariah wanted more proof. His doubt overshadowed his belief. Thus, the angel struck Zachariah mute “‘because you did not believe my words which will become true at their appointed time’” (v.20). The future father was temporarily punished for his lack of convictions. Unbelief is blind and dumb, as illustrated by Zachariah’s lack of verbal communication until the day of John’s birth. Zachariah, a priest, who prayed at the altar of God for a child, questioned whether God’s answer was reliable.

Do we ever pray as Zachariah did, asking God for something specific, but not fully believing our request will be answered? Let us reflect on the belief in our hearts before we pray, to ascertain if we possess tenacious faith anchored in Jesus.

Following Jesus’ ascension, Thomas, like the other disciples, took the Good News of the Gospel into the known world of their time. With courage and convictions, Thomas planted churches in India, establishing Christianity that still survives today in a predominantly Muslim country, and there he was martyred. We owe a great deal to Thomas, who teaches believers by example that Jesus is not threatened by our sincere questions. He welcomes honest, searching inquiries that fuel our daily journey, as we reach out to touch and to be touched by Jesus’ nail-scarred hands. Then we know with certainty what Jesus assured. “‘See, I have engraved you on the palms of my hands’” (Isaiah 49:16).


All Bible references are taken from the NIV unless otherwise indicated.

True vs. False Repentance: What’s the Difference?

Today I’m sharing from Core Christianity

True vs. False Repentance:
What’s the Difference?

By Adriel Sanchez

According to the Greek-English Lexicon of the New Testament (Louw & Nida) the word repentance means, to change one’s way of life as the result of a complete change of thought and attitude with regard to sin and righteousness. In repentance, a person is given a true sense of the heinous nature of sin and, hating it, they turn to God through Christ with the desire to part ways with it. It is a gift that God gives to us and true repentance leads to eternal life (2 Tim. 2:25).

The Bible does make it clear that not all repentance is genuine, though. Paul said to the Corinthian church in 2 Corinthians 7:10-11, 

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point, you have proved yourselves innocent in the matter.

Based on this Scripture and others, here are some of the distinguishing characteristics between true and false repentance:

True repentance does not regret parting ways with sin; false repentance does. 

Because God grants us a clear view of our sins in repentance, we don’t regret the loss of them. False repentance is characterized by a continual longing for the “old life.” Although a person may have made certain external changes in their life, their heart is continually drawn back to the sins they miss. Jesus said, “No one who puts his hand to the plow and looks back is fit for the kingdom of God”(Lk. 9:62). 

Now, it’s important to note that this doesn’t mean we won’t face old temptations as believers. There’s a constant struggle between the old and the new man (Gal. 5:17), and this conflict is itself an indication that we have been enlightened by God to see our sin as something we must fight against.  We don’t always experience victory on the battlefield though, and often the Christian life can feel like a string of defeats. The good news is when we sin, we have an advocate before the Father pleading our case (1 Jn. 2:1), and as he grants us victory, we rejoice over the death of our sin, rather than mourning its loss. 

True repentance hates sin; false repentance hates the consequences of sin. 

True repentance is often characterized by a godly anger about the terrible nature of sin. This zealous indignation is concerned with God’s glory and the flourishing of the image of God in humanity. False repentance is less concerned about the glory of God and more concerned with getting caught. This type of concern is what Paul calls “worldly grief.” True repentance often takes the initiative in bringing sin into the light (through confession) since it hates the sin itself, not just its consequences. Jesus said, “For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God” (Jn. 3:20-21).

Read the rest here.

Fisherman, Follow Me

Photo credit: freebibleimages.org

Fisherman, Follow Me

By Pat Knight

Peter’s extroverted personality may have been responsible for his leadership as spokesman for Jesus’ select group of twelve disciples. He was a flamboyant fellow whose brusqueness created trouble for himself and for his Master. Have you ever pondered the reason Christ recruited Peter as a disciple, when He fully recognized Peter’s propensity for aggression? Though impulsive and roughly hewn on the outside, Jesus looked into Peter’s heart to identify his potential for loyalty, submission, and reliability. Jesus knew Peter would develop into a powerhouse for the Kingdom of God in the future. But first, Jesus must sand the rough edges of Peter’s personal approach, teach him tenderness and tact, and impress upon His disciple the nature of his Master’s mission on earth.

Jesus’ disciples were a varied assortment of professions and personalities. None among them were important or accomplished. God chose ordinary men to perform extraordinary feats. The most unprepared were believers God could mold and make into a useable instrument for His glory. God peers into hearts, searching for a person’s capacity to serve, obey, and to conform to His will. God’s methods have not changed over the centuries. He converts His weak children to towers of strength to promote His important assignments, as the Spirit infuses us with power and direction.

A life-long fisherman by trade, Peter was self-assertive and independent, intrigued by the authority of the man who urged, “’Come, follow me, and I will send you out to fish for people’” (Matthew 4:19). Jesus issues the same command to all believers, encouraging us to depend on His leadership for every aspect of our lives. When questions or calamities arise, we need not scramble to find our own solutions; Jesus is our close companion, ready to answer and aid at a moment’s notice. In fact, our Savior already knows in advance what will occur in our future. Trusting His guidance and grace offers tranquility when we are surrounded by anxious moments, allowing Jesus to fight our battles and achieve the victory He promises. “Do not be afraid or discouraged … for the battle is not yours, but God’s. You will not have to fight this battle. Have faith in the Lord your God and you will be upheld” (2 Chronicles 20:15b; 17a; 20b).

Peter was impetuous. When he recognized Jesus walking on water, he requested his Master summons him to walk toward Him in the middle of the lake. Peter successfully took several steps on water—until the gusting wind distracted him. Doubt overwhelmed his faith and he began to sink. “Immediately Jesus reached out his hand and caught him. “‘You of little faith,’ Jesus said, ‘why did you doubt?’” (Matthew 14:31).It took courage for Peter to leave the safety of the disciple’s boat, depending solely on Jesus to enable him to step onto the surface of the water. Whenever believers divert their focus from Jesus in the midst of a storm, our present fear claims more prominence than our trust in Jesus. Like Peter, we lose faith and begin to sink from the Master’s presence. The tangible difference between fear and faith is Jesus!

The Messiah began preparing His disciples by teaching them about His future suffering and death. “Peter took him {Jesus} aside and began to rebuke him. ‘Never, my Lord!’ he said, ‘This shall never happen to you!’ Jesus turned and said to Peter, ‘Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns’” (Matthew 16:22-23). Peter was struggling with unbelief, exposing his own impulsive methods. When Jesus compared Peter’s actions to Satan, his arrogant behavior exposed an adversary or an accuser.

In the garden the night Jesus was arrested, Peter’s combative nature was revealed when he instinctively whacked off the high priest servant’s ear with a sword. “Jesus commanded Peter, ‘Put your sword away!’” (John 18:11). Did Peter still believe that Jesus’ purpose on earth was to condemn and destroy? Jesus touched the servant’s ear, healing him instantly. When would Peter learn to trust the saving grace and mercy of the Son of God?

Photo credit: freebibleimages.org

At the Passover feast, Jesus predicted Simon Peter would disown Him three times before the rooster crowed. A few hours later, still vacillating between fear and courage, Peter took his focus off Jesus until the last rooster crowed, the moment when the servant and the Master’s eyes met. “The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him. And he went outside and wept” (Luke 22:61-62). How would Peter compensate for such personal failure? By running to the garden, the first of the disciples to meet his risen Savior. Later, Peter was the only apostle to be spiritually reinstated by his Lord (John 21:15-19).

Like the audacious disciple, we may be unaware of our own spiritual deficiencies. Following Jesus from afar as Peter did the night of his betrayal, is a dangerous posture for any of us to assume. When believers learn to trust Jesus wholeheartedly, there emerges a vivacious, vital person whose sole purpose is to concentrate on the Savior. Let us readily admit, as the Israelites did long ago:

“‘We do not know what to do, but our eyes are upon you’” (2 Chronicles 20:12), a prayer that God the Father honored.

Simon Peter is a vivid example of the transforming power of the Holy Spirit. Peter was the emboldened orator on Pentecost Sunday, where 3,000 people were converted to Christianity. He had evolved from headstrong to humble; from arrogant to obedient; from timid to fearless. Simon Peter’s spiritual metamorphosis was evidenced as the first disciple to confess to Jesus, ”’You are the Messiah, the Son of the living God’” (Matthew 16:16). Inspired by the Holy Spirit, the uneducated disciple authored two New Testament epistles bearing his name. He became a pillar of the emerging church and the first apostle to preach the Gospel to the Gentiles. A self-sufficient heart was rehabilitated into a dependent servant fashioned for heaven’s work!

We are confident that each life responds to miraculous spiritual reform. The most bombastic attitude can be tempered and used for God’s glory. Our Lord chooses ordinary believers for colossal assignments, strengthening and empowering them with Jesus’ attributes. God modified Peter’s rebellious characteristics, substituting qualities and sensitivities previously undeveloped in the disciple. All believers are blessed with capabilities that blossom under sovereign tutelage. Jesus is the compassionate Son of God, willing to invest his own perfect life for the purpose of redeeming and reconstructing each of ours.

“See what great love the Father has lavished on us,
that we should be called children of God! And that is what we are!”
(I John 3:1).

5 Holiness Myths

Sharing today from the True Woman Blog at Revive Our Hearts.

5 Holiness Myths

What comes to mind when you think of a holy person? Some of us see the beauty of holiness lived out on a regular basis in our churches and homes. But others fail to see the appeal of a holy life lived out, either because they haven’t seen it in practice or because less-appealing counterfeits have filled their horizon. Sometimes it’s helpful to articulate what holiness is not in order to gain a clearer understanding of what it is and why we want it. Here are five false views that you may have encountered.

1. Holiness is an honorary status.

Some speak of saints as if they were some sort of extra-dedicated class of Christian, a select few who have earned a special status. But the Bible does not make this distinction. Paul calls all Christians saints (1 Cor. 1:2). He tells the Corinthians that they have been “washed,” “sanctified,” and “justified.” This is our position before God. We are sanctified “in the name of the Lord Jesus Christ and by the Spirit of our God” at the moment of salvation (1 Cor. 6:11).

Because we are saints in Christ, we are to “put off your old self” and “put on the new self” (Eph. 4:20–24). In other words, our practice should match our position. This growth in holy practice is what the theologians call “progressive sanctification.”

There are not two tiers of Christians. All Christians are saints, and all of us are becoming holy in practice.

2. Spirit-empowered holiness feels easy.

The idea that sanctification requires effort may seem unspiritual to some, but the Bible is full of athletic metaphors that encourage us to do just that. Paul told Timothy, “train yourself for godliness” (1 Tim. 4:7), and the author of Hebrews tells us to “strive for . . . the holiness without which no one will see the Lord” (Heb. 12:14).

Spiritual disciplines are essential for growth. As we study God’s Word and pray, our will and desires change to become more like Christ. As we daily resist sin and make God-honoring choices, we are working our spiritual muscles and making progress in the right direction.

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