Search for One
By Pat Knight
Mink do not usually expose themselves to humans, especially during daylight hours. One splendid, warm, summer day there were seven of us engaged in activities near the lake. While our three young grandsons were captivated fishing, the adults glimpsed a sleek, black, lithe creature slithering its way around the children’s sandal-clad feet on the dock. Our son commanded his boys to stand motionless, using only their eyes to observe the bizarre oddity of nature.
The wet, glistening mink investigated the boy’s footgear and wet socks draped on a rock to dry. The mink’s nose never stopped sniffing, as it wove its body among every human foot firmly planted on the dock. Its conical snout, incessantly wriggling, was on a mission. What was bothering the mink so much that it would voluntarily wander among the enemy? We talked quietly. Then the mink slinked away as quickly as it had appeared. Our activity resumed in slow motion. The boys continued to fish, as they cast a wary eye in the direction of the intruder, wondering if it would return.
Soon, mother mink emerged, this time on a new quest. She had previously disappeared into the rocks near the shoreline, to the left of the dock, probably the location of her den. Now, with a limp kit helplessly dangling from her mouth, mama mink hastily scampered across the dock, without stopping to socialize, and plunged into the water, bound for the cribwork on the opposite side of the dock. There she remained with her kit, in an area her instincts told her would be much safer than their last home, far out of range of human activity. We weren’t privileged to see the mother mink or her kit again. Their short performance was astonishing, albeit, entertaining.
Jesus told a parable to His disciples: “Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there is more rejoicing in heaven over one sinner who repents than over ninety-nine who do not need to repent” (Luke 15:3-7).
Jesus taught truths using familiar objects his audience could understand. One hundred sheep comprised a typical modest flock for a shepherd of that day. Shepherds often worked in teams, so it would not be irresponsible for one shepherd to leave ninety-nine sheep safely in the open field for his companions to oversee. The shepherds would not take the remainder of their herd home until the lost lamb was found.
Throughout Scripture, Jesus is portrayed as the Good Shepherd; believers are His individual sheep or His collective flock. Sheep are without direction in life. They must be led to good grazing grounds and protected from danger. They are passive animals, unequipped to find their own food or to fight predators. A good shepherd supplies his sheep’s needs.
The picture we see in Jesus’ parable is one of the Good Shepherd protecting His own. He was willing to leave His glorious throne in heaven to search for the one who is lost. When that person is found, Jesus places His beloved on His shoulders—the place of strength—and rejoins the lost with the rest of His flock. Jesus always rejoices when His people turn to Him for salvation, safety, and guidance throughout life.
The mother mink protected her one kit, going to great lengths and endangering her life by carrying her offspring past the enemy to safety. If need be, she was willing to fight fiercely for the security of her young. Though the scene of the kit dangling from its mother’s mouth looked pathetic to us, the instinctive submission and obedience of the kit saved its life. Though Jesus handles us much more gently, He requires our posture to be one of complete trust and reliance upon His care, submitting to His will for our lives. “‘I myself will tend my sheep and have them lie down,’ declares the Sovereign Lord. I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak … I will shepherd the flock with justice’” (Ezekiel 34:15-16).
When confronting danger, are we willing to put our lives in the hands of the Great Shepherd, who incessantly rescues His wayward children from harm, one individual life at a time? Trust Jesus explicitly, as He readily enfolds you beneath His protective arms and leads you to safety. “The eternal God is your refuge, and underneath are the everlasting arms” (Deuteronomy 33:27).
Jesus went further than risking His life for our protection. He came to earth with the express goal to die a heinous death of crucifixion: His one perfect life given for mankind, to redeem us from our sins, and to carry us on His shoulders to refuge in heaven for eternity.
“Jesus said, ‘I am the good shepherd. The good shepherd lays down his life for the sheep’” (John 10:11). Jesus’ mission on earth was unselfish. He sacrificed His pure, unblemished life to save His sinful children, one-by-one. The Good Shepherd came to secure eternal victory for His wayward ones. Submit to Him, for His plans are always perfect.