Sharing the Manna

Sharing the Manna

by Joni Eareckson Tada

 Freely you have received, freely give. 
—Matthew 10:8
 

What does it mean to glorify the Lord? It means showing off Jesus! Talking about Him, thinking about Him, singing about His goodness, pointing people to Him, letting all His attributes and character qualities shine through our lives. That’s what it means to glorify Him.

The other night while lying in bed, I had the chance to glorify Him by just thinking about His goodness. I was pondering 1 Timothy 6:17, which says that He “richly gives us all things to enjoy.” Lying there, I magnified the Lord in my thoughts. I recalled how God’s hand of blessing often stopped and started in the Old Testament depending on the Israelites’ obedience.

But then I thought of God’s New Testament way of doing things. Always blessing. Always giving. And always richly giving us all things to enjoy. Jesus is the manna always falling on the camp. He is the rock in the desert, ever sending out streams of life. He is the bronze serpent, lifted high, and always healing. He is the sun always shining. He is the well of grace constantly overflowing. Who ever returned from His door unblessed? Who ever rose from His table unsatisfied? Scripture says, “Praise the Lord, O my soul, and forget not all his benefits” (Psalm 103:2). The Lord Jesus is so good. Taste and see how really good He is. Drink deeply from the Living Water today… and glorify His name.

I think we glorify the Lord best when we pass on His goodness to others. By God’s grace, you are His manna to others. You are His light shining in the darkness. You are the vessel through which His grace overflows. And out of you flow streams, rivers of life touching the thirsty world around you. The charge to us today is to richly give all things for others to enjoy.

Father, help me to glorify Your Son this day as I watch for opportunities to touch, encourage, help, and strengthen other lives today by Your empowering and in Your great joy.


Taken from Pearls of Great Price. Copyright © 2006 by Joni Eareckson Tada. Published in Print by Zondervan, Grand Rapids

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible: New International Version.

Oh the Deep, Deep Joy of Jesus

Sharing today from Desiring God.

Oh the Deep, Deep Joy of Jesus

What sustained the man of sorrows

By David Mathis

Man of Sorrows. What a name.

Isaiah penned some of the most memorable lines in all the Bible when he prophesied about God’s coming “suffering servant”:

He was despised and rejected by men,
a man of sorrows and acquainted with grief. (Isaiah 53:3)

We know from the New Testament, and the realizing of Isaiah’s words 700 years later, that this suffering servant would be not only the promised Messiah, but God himself — God’s own Son, come to rescue his people, by receiving in himself the justice they deserved. How can God himself, the happiest being in the universe, not only become man, but “a man of sorrows”?

Isaiah’s next words give the answer: “Surely he has borne our griefs and carried our sorrows” (Isaiah 53:4). He bore our griefs. He carried our sorrows. In his mission to save us, he entered not only into our flesh and blood but into our sorrows. And yet, even as prescient and memorable as Isaiah’s prophecy is, nowhere does the New Testament refer to Jesus as “man of sorrows.” Yes, he carried our sorrows, and he even had his own, but he was so much more than a man of sorrows. Fundamentally, he was a man of something much stronger.

Sustained in Sorrow

Jesus could not have borne our griefs and carried our sorrows had he not been buoyed by something deeper and more enduring. Imagine what emotional strength it must have taken to fulfill the words of Isaiah 50:6:

I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting.

Did he ever taste sorrow. He entered into our sin-haunted environment and felt our infirmities, making himself able to sympathize with our weaknesses (Hebrews 4:15). He spoke a blessing to those who mourn and weep (Matthew 5:4; Luke 6:21). At the tomb of his friend, “he was deeply moved in his spirit and greatly troubled” (John 11:33). He wept (John 11:35). Then he was “deeply moved again” (John 11:38).

How was he sustained in the sorrows he encountered, not just in the course of normal human life, but in the unique steps he took as the suffering servant?

Deep, Habitual Joy

The surprising testimony of the Gospels is that Jesus was a man of unparalleled and unshakeable joy. “A joyless life would have been a sinful life,” writes Donald Macleod, “Jesus experienced deep, habitual joy” (Person of Christ, 171). While the Gospels focus on the objective, external aspects of his ministry, we do get a few precious peeks.

Read the rest here.

How Jesus’ Death Proved He Was King

Today I’m sharing from Core Christianity

How Jesus’ Death Proved
He Was King

By S. M. Baugh

In Christ’s earthly ministry, the Jewish people were expecting him to raise an army like any earthly kind would in order to resuscitate the Davidic kingdom (e.g., John 6:15). This was on their minds when Jesus entered Jerusalem in a royal “parousia” mounted on a donkey:

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written, “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!” (John 12:12-15; emphasis added)

But the kingdom which the Messiah was about to win through conquest (e.g., John 16:33) as he rode into Jerusalem was much, much bigger and far more important than a realm centered in a tiny country on earth. It is a kingdom not of this world (John 18:36), but instead a whole new creation.

Read the rest here.

Attentive Listening

Attentive Listening

By Pat Knight

Mary of Bethany, a sibling of Martha and Lazarus, possessed enviable listening skills. When Jesus visited their home, she sat at His feet with her rapt attention hanging on each of her Master’s words. Mary unabashedly worshipped Jesus, captivated by her Friend to the exclusion of all others present.

 On the same occasion when Mary and Martha prepared a dinner for Jesus and His disciples, Martha demanded. “‘Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!’” (Luke 10:40). To Martha’s surprise, the Lord commended Mary’s actions, tenderly replying, “‘Martha, Martha, you are worried and upset about many things, but few things are needed—or indeed only one. Mary has shown what is better, and it will not be taken away from her’” (Luke 10:41-42).

Both Mary and Martha loved their Lord, but Martha allowed distractions to divide her devotion. No doubt she wanted a delicious, perfectly presented dinner for her guests, straight from Martha Stewart’s handbook. But, it was Mary who displayed compassion, kneeling before Jesus, intently absorbing every word, noticing each gesture, studying His facial expressions, and discerning silent or spoken aspects of His conversation. Mary listened audibly and visually.

On that evening of dinner fellowship six days prior to Christ’s crucifixion, Mary poured a pint of expensive perfume over Jesus’ feet in anticipation of His upcoming sacrifice. She didn’t ask her Lord’s permission; she intuitively knew that Jesus would approve of her gracious act. Surrounded by men, Mary wasn’t intimidated. Loosening her long hair to wipe Jesus’ feet of excess oil displayed Mary’s humility; a respectable woman didn’t unbind her hair in public. Her submissive spirit was apparent; caring for feet was servant’s work. Mary’s actions spoke volumes. By anointing Jesus’ feet, she demonstrated that she understood Jesus’ teaching about His future death and burial far better than His disciples did.

Listening is an active art. It takes commitment to heed God’s words. To hear well, we must concentrate fully, not permitting distractions to eclipse our attention. Adequate listening skills allow us to know the will of our heavenly Father for our individual lives. We hear God speak to us through His Word as He communicates His love, commands, and our relationship to Him and to others.

God has surely listened and has heard my prayer.
Praise be to God, who has not rejected my prayer or withheld his love from me.
—Psalm 66:19-20

Prayer time without listening is simply a one-sided conversation, a monologue rather than a dialogue. “Love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life” (Deuteronomy 30:20). Prayer and praise, listening and love, complement one another as we interact with Jesus Christ in a personal relationship.

God no longer speaks audibly or in dreams to believers as was His custom in times past. Now the Holy Spirit interprets God’s messages and illuminates God’s written Word, making His personal guidance and wisdom available to us.

While Jesus was teaching in the temple courts, the large crowd was listening to him with delight” (Mark 12:35a; 37b). When was the last time you listened to your Lord during prayer, from His Word, or while reading Christian literature, reacting with extreme satisfaction and great pleasure, the kind of attention Almighty God deserves?

Let us not miss the sovereign plans about which God desires to advise us through His Spirit. Live in anticipation of His words, confident that our two-way communication is functioning to full capacity. More than any other discernable sound in our world, yearn to recognize God’s soothing words. He provides power to persist toward the ultimate goal of spiritual victory as we listen, follow, and trust Him explicitly.

A father used a game of ball toss as an object lesson to instruct his son regarding a well-balanced conversation. For a while the two threw the ball back and forth, settling into a predictable rate. Then, the father dropped the ball and refused to continue the volley. When the bewildered son asked his parent to explain his behavior, his father compared his actions to those of an unbalanced verbal discussion: just as dropping or hogging the ball disrupts a game, such is the way with conversation involving an unequal exchange of listening and speaking. Concentration is required to keep the ball in motion just as shared dialogue keeps conversation moving. Prayer, like a game of ball, is participatory activity. The alternative is talking to oneself, and we all know how non-stimulating that can be!

Our Lord is never too busy, distracted, or preoccupied to harken to the emotions attached to each word. God listens with love. Though He is aware of the intent of our hearts before we speak, God is pleased to hear from us. “‘Before they call, I will answer; while they are still speaking, I will hear’” (Isaiah 65:24).

If we maintain candid, vivacious communication with God, as Mary of Bethany demonstrated, our listening skills will soon produce pleasing acts of worship to Him and service to others. Jesus promised, “‘You are my friends if you do what I command’” (John 15:14). What a privilege, to claim the sovereign Savior as a personal friend, who listens to us and expects attentiveness to His voice. Could there be anything more satisfying?

Before you pray, ask the Holy Spirit to clear your mind of entangled thoughts and distractions, to focus entirely upon the glory of God. Then your heart will be receptive to His guidance. In the quietness of your prayer time, ask God to reveal Himself. He will gladly open your mind and heart to reveal paths to follow Him. “Listen to my instructions and be wise; do not disregard it. Blessed are those who listen to me” (Proverbs 8:33-34a).

Learn to be attentive to your Savior with the bold singlemindedness Mary exhibited. Incredible interactions occur at the feet of Jesus as we submit, weep, confess, and listen for our Master’s divine words designed solely for our needs.

What Is It Like To Enjoy God?

Sharing today from Desiring God.

What Is It Like To Enjoy God?

By John Piper

The enjoyment of God is the enjoyment of a Person — not just the enjoyment of a thing, or an idea, or a pattern of actions, or a mysterious force. The ultimate joy of God’s creatures is joy in a Person — joy in God.

This is exactly why Jesus died. The apostle Peter says, “Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18). To God. The Person. What makes eternal life desirable is not just that it lasts forever, but that it is knowing and enjoying an infinitely satisfying Person. And he is also a Person who, in his human nature, died so that he could be known and enjoyed.

Enjoy the Person

But how do we come to know the Person? We come to know him by his actions, his ideas revealed in his word — things that he has made as pointers and foretastes of himself.

“In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him” (1 John 4:9). We know the love of the Person by the action of the Person. We know the power of the Person by the action of his creation of the universe (Romans 1:18–20). We know the wisdom of the Person by his purposeful providence in history (Romans 11:33–36). We know the justice and righteousness of the Person by the punishment of sin in the death of Jesus (Romans 3:24–26). We know the faithfulness of the Person by the keeping of his promises (2 Corinthians 1:20). We know the compassion and patience of the Person because we know Jesus Christ who said, “Whoever has seen me has seen the Father” (John 14:9).

So as you meditate on the perfect work of your God, let Scripture compel you to enjoy the Person:

  • Rejoice in the Lord always. (Philippians 4:4)
  • Delight yourself in the Lord. (Psalm 37:4)
  • Be glad in the Lord. (Psalm 32:11)
  • In your presence there is fullness of joy. (Psalm 16:11)
  • The Lord is my chosen portion and my cup. (Psalm 16:5)
  • As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. (Psalm 42:1–2)
  • I stretch out my hands to you; my soul thirsts for you like a parched land. (Psalm 143:6)
  • We rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:11).

Enjoy His Gifts

And the same is true with things and human experiences. God gives them to us to reveal more of his character, essence, and unsurpassed worth.

Read the rest here.

Jesus, the Bright and Morning Star

Jesus, You’re Beautiful by Sara Groves is a lovely song of praise to Jesus that truly touches my heart. Its sweet lyrics are wonderful to sing and easy to remember.

As you listen to this song, thank God for Jesus our beautiful Bright and Morning Star:

12 “And behold, I am coming quickly, and My reward is with Me,
to give to every one according to his work.

13 
I am the Alpha and the Omega,
the Beginning and the End,
the First and the Last.”

14 Blessed are those who do His commandments,
that they may have the right to the tree of life,
and may enter through the gates into the city.

15 
But outside are dogs and sorcerers
and sexually immoral and murderers and idolaters,
and whoever loves and practices a lie.

16 “I, Jesus, have sent My angel
to testify to you these things in the churches.
I am the Root and the Offspring of David,
the Bright and Morning Star.”

17 And the Spirit and the bride say, “Come!”
And let him who hears say, “Come!”
And let him who thirsts come.
Whoever desires, let him take the water of life freely.

—Revelation 22:12-17

If for whatever reason you cannot view this video, you can read the complete lyrics here.